1 Samuel 13
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1 Samuel 13 is the thirteenth chapter of the First Book of Samuel in the
Old Testament The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Isr ...
of the
Christian A Christian () is a person who follows or adheres to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. Christians form the largest religious community in the wo ...
Bible The Bible is a collection of religious texts that are central to Christianity and Judaism, and esteemed in other Abrahamic religions such as Islam. The Bible is an anthology (a compilation of texts of a variety of forms) originally writt ...
or the first part of the
Books of Samuel The Book of Samuel () is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the Deuteronomistic history, a series of books (Book of Joshua, Joshua, Book of Judges, Judges, Samuel, and Books of ...
in the
Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
. '' Samuel Samuel is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the biblical judges to the United Kingdom of Israel under Saul, and again in the monarchy's transition from Saul to David. He is venera ...
, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains Saul's act of disobedience after his coronation. This is within a section comprising 1 Samuel 7–15 which records the rise of the monarchy in Israel and the account of the first years of King Saul.


Text

This chapter was originally written in the
Hebrew language Hebrew (; ''ʿÎbrit'') is a Northwest Semitic language within the Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language unti ...
. It is divided into 23 verses.


Textual witnesses

Some early manuscripts containing the text of this chapter in
Hebrew Hebrew (; ''ʿÎbrit'') is a Northwest Semitic languages, Northwest Semitic language within the Afroasiatic languages, Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and ...
are of the
Masoretic Text The Masoretic Text (MT or 𝕸; ) is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (''Tanakh'') in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocaliz ...
tradition, which includes the Codex Cairensis (895),
Aleppo Codex The Aleppo Codex () is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the rule of the Abbasid Caliphate, and was endorsed for its accuracy by Maimonides. ...
(10th century), and Codex Leningradensis (1008). Extant ancient manuscripts of a translation into
Koine Greek Koine Greek (, ), also variously known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek, Septuagint Greek or New Testament Greek, was the koiné language, common supra-regional form of Greek language, Greek spoken and ...
known as the
Septuagint The Septuagint ( ), sometimes referred to as the Greek Old Testament or The Translation of the Seventy (), and abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew. The full Greek ...
(originally was made in the last few centuries BCE) include
Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), is a manuscript of the Greek Bible, containing the majority of the Old Testament and the majority of the New Testament. It is designated by siglum B or 03 in the Gregory-Aland numb ...
(B; \mathfrakB; 4th century).


Places

*
Bethel Bethel (, "House of El" or "House of God",Bleeker and Widegren, 1988, p. 257. also transliterated ''Beth El'', ''Beth-El'', ''Beit El''; ; ) was an ancient Israelite city and sacred space that is frequently mentioned in the Hebrew Bible. Bet ...
*
Gibeah Gibeah (; ''Gīḇəʿā''; ''Gīḇəʿaṯ'') is the name of three places mentioned in the Hebrew Bible, in the tribes of Tribe of Benjamin, Benjamin, Tribe of Judah, Judah, and Tribe of Ephraim, Ephraim respectively. Gibeah of Benjamin, als ...
*
Gilead Gilead or Gilad (, ; ''Gilʿāḏ'', , ''Jalʻād'') is the ancient, historic, biblical name of the mountainous northern part of the region of Transjordan.''Easton's Bible Dictionary'Galeed''/ref> The region is bounded in the west by the J ...
* Gilgal * Michmash * Bethoron


Analysis

Saul was appointed as a king to save his people 'from the hand of their enemies' (10:1), specifically the Philistines (9:16), that had a strong presence in the central hill country of Israel, were able to send out bands of raiders into different territories of Israel and controlled the manufacture of metal equipments for agricultural and weapons. He had to establish a standing army (verse 2), not just a militia, and achieved an initial success under the leadership of Jonathan, his son, against Philistine garrisons, despite with less force and inferior weapons. The Philistines mustered their large and powerful army causing the Israelites to flee eastwards to hide in the hills and some even went into Transjordan area (verses 6–7), even some in the Israelite army went away (verse 8). This became the setting for the battle of Michmash, where a Philistine garrison had been placed to guard a pass in the area (verse 23). One major emphasis in this chapter is on the disobedience of Saul, which affects the future of his kingship (verse 13, cf. 12:14). Saul's failure to follow God's instruction through Samuel had doomed his dynasty and God chose another king who would obey. Thus, this chapter contains the first prediction of
David David (; , "beloved one") was a king of ancient Israel and Judah and the third king of the United Monarchy, according to the Hebrew Bible and Old Testament. The Tel Dan stele, an Aramaic-inscribed stone erected by a king of Aram-Dam ...
to be the king of Israel.


War with the Philistines (13:1–7)

Even as the Philistines had decisively been defeated by the Israelites led by
Samuel Samuel is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the biblical judges to the United Kingdom of Israel under Saul, and again in the monarchy's transition from Saul to David. He is venera ...
( 1 Samuel 7), they still pose a threat to Israel (cf. 1 Samuel 9:16), and would be a problem for Saul throughout his reign. Jonathan's successful attack on the Philistine outpost in Geba incited bigger conflicts. Saul assembled an army but now the Philistines had big military advantage, which caused many Israelites to flee to another place (verse 6) and leave the army (verse 7), leaving Saul in Gilgal with a dim prospect for the next battle.


Verse 1

:''Saul reigned one year; and when he had reigned two years over Israel,'' *"Reigned one year" translated from Hebrew: , ''- ''. This verse is absent in the Greek Septuagint version. Some Bible versions assume that some words are corrupted, so the numbers depicting Saul's age when he began to reign, and the length of his reign are missing. Barnes, Albert
''Notes on the Bible'' – 1 Samuel 13
James Murphy (ed). London: Blackie & Son, 1884. Reprint, Grand Rapids: Baker Books, 1998.
In the Hexapla version, Origin inserted the word "thirty" for Saul's age (now used in NIV, NLT, CSB, etc.). However, it may not be correct because, at that time, Jonathan was old enough to command an army (verse 2) and capable of performing heroic acts (1 Samuel 14:14).Exell, Joseph S.; Spence-Jones, Henry Donald Maurice (Editors)

In: ''The Pulpit Commentary''. 23 volumes. First publication: 1890. Accessed 24 April 2019.
Josephus Flavius Josephus (; , ; ), born Yosef ben Mattityahu (), was a Roman–Jewish historian and military leader. Best known for writing '' The Jewish War'', he was born in Jerusalem—then part of the Roman province of Judea—to a father of pr ...
states that Saul reigned eighteen years in the lifetime of Samuel and twenty-two years after his death, for a total of forty years, which agrees with . Gill, John
''Exposition of the Entire Bible''. "1 Samuel 13".
Published in 1746–1763.
Saul's grandson, Mephibosheth, was five years old at Saul's death (2 Samuel 4:4).


Verse 2

:''Saul chose him three thousand men of Israel; whereof two thousand were with Saul in Michmash and in mount Bethel, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent.'' *"3000 men": This is the beginning of a standing army in Israel, Ellicott, C. J. (Ed.) (1905)
''Ellicott's Bible Commentary for English Readers''. 1 Samuel 13.
London : Cassell and Company, Limited, 905-1906Online version: (OCoLC) 929526708. Accessed 28 April 2019.
out of the 300,000 men that fought the Ammonites with Saul and returned with him to Gilgal. *" Michmash": was four miles from Gilgal, nine miles from Jerusalem, near the village
Rama Rama (; , , ) is a major deity in Hinduism. He is worshipped as the seventh and one of the most popular avatars of Vishnu. In Rama-centric Hindu traditions, he is considered the Supreme Being. Also considered as the ideal man (''maryāda' ...
(modern
al-Ram Al-Ram (), also transcribed as Al-Ramm, El-Ram, Er-Ram, and A-Ram, is a Palestinian town which lies northeast of Jerusalem, just outside the city's municipal border. The village is part of the built-up urban area of Jerusalem, the Atarot industr ...
). Once was called "Byra", which may be the same with Beer, where Jotham fled after he had delivered his parable (Judges 9:21). In the Misnah, the city was celebrated for bringing forth the best wheat. It is identified with the modern village, " Mukhmas", on the north of ''Wady es Suweinit'', a 'deep ravine with precipitous sides running from the highlands of Benjamin to Jericho', on the south of which lays Geba (now Jaba'). Cambridge Bible for Schools and Colleges
1 Samuel 13
Accessed 28 April 2019.
*"Mount Bethel": east of the ancient city of
Bethel Bethel (, "House of El" or "House of God",Bleeker and Widegren, 1988, p. 257. also transliterated ''Beth El'', ''Beth-El'', ''Beit El''; ; ) was an ancient Israelite city and sacred space that is frequently mentioned in the Hebrew Bible. Bet ...
, and this could be the same as the place where Abraham built an altar near Bethel (Genesis 12:8), because Michmash lays to the east of Bethel. *"
Gibeah Gibeah (; ''Gīḇəʿā''; ''Gīḇəʿaṯ'') is the name of three places mentioned in the Hebrew Bible, in the tribes of Tribe of Benjamin, Benjamin, Tribe of Judah, Judah, and Tribe of Ephraim, Ephraim respectively. Gibeah of Benjamin, als ...
": hometown of Saul, a few miles to the southwest of Geba (cf. 1 Samuel 10:5). In the Cambridge Bible it is conjectured that when Saul occupied Michmash the Philistines moved their post at Gibeah (1 Samuel 10:5) to Geba, to more closely monitor Saul's movement, so Jonathan seized Gibeah, from where he attacked Geba (1 Samuel 13:3), a victory that was given credit to Saul as well.


A late prophet and a premature sacrifice (13:8–14)

Saul waited seven days in Gilgal for Samuel to come performing the offerings before God (verse 13:8), in reference to the specific instruction in 1 Samuel 10:8, but when his army began to scatter, he decided to act on Samuel's advice in 1 Samuel 10:7 ("''do whatever your hands find to do for God is with you''") by offering the sacrifice without waiting for Samuel. Ironically, Samuel showed up just when Saul finished the burnt offering, before offered fellowship offerings. Saul's defense of his actions reveals his superstitious character, that his movitation of the offerings was to seek 'the Lord's favor' for the battle as a kind of "good luck" charm, a beginning move towards superstition and witchcraft as noticed by early church father,
John Chrysostom John Chrysostom (; ; – 14 September 407) was an important Church Father who served as archbishop of Constantinople. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and p ...
. Saul's major sin is perhaps his attempt to 'usurp Samuel's role of religious leadership'. Because of this act, Samuel told Saul that his kingdom would not endure (verse 14), although Saul was still king and apparently God would still give him one more chance to show his obedience in the case of fighting the Amalekites, which Saul again failed and so was declared publicly that God had rejected Saul as king of Israel ( 15:26) and given his kingdom to 'one of his neighbors' (15:28).


Verse 14

:''But now your kingdom shall not continue. The LORD has sought for Himself a man after His own heart, and the LORD has commanded him to be commander over His people, because you have not kept what the LORD commanded you."'' NKJV *"A man after His own heart": this is often misinterpreted as having "a heart similar to God's", which could be questionable when applied to David who committed many sins, but the Hebrew term "heart" really refers to "will" or "choice", so the phrase actually means "after God's choice" as also found in various verses in the Bible and all points to "desire", "will" or "choice" (cf. 1 Samuel 14:7; Psalm 20:4; Jeremiah 3:15).


Troop movement and Philistine's metal monopoly (13:15–23)

After giving his rebuke, Samuel left for Gibeah, then Saul, after counting his remaining army, decided to go to the same place. Saul's men decreased greatly from the 300,000 men against the Ammonites to 3000 men now down to 600 soldiers. Apparently his action to burnt the offerings did not help to encourage more soldiers and furthermore, the full-scale battle did not start immediately. Verses 19–22 explain how the Philistines monopolized metalworking in the area, so only Saul and Jonathan had sword among the Israelites (13:22). That the Philistines had much better weapons caused the people of Israel to fear them even more.


See also

*Related Bible parts: 1 Samuel 3, 1 Samuel 9, 1 Samuel 10, 1 Samuel 11, 1 Samuel 12


Notes


References


Sources


Commentaries on Samuel

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General

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External links

*
Jewish Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of History of ancient Israel and Judah, ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, rel ...
translations: *
Shmuel I – I Samuel – Chapter 13 (Judaica Press)
Hebrew text and English translation ith Rashi's commentary">Rashi.html" ;"title="ith Rashi">ith Rashi's commentaryat Chabad.org *
Christian A Christian () is a person who follows or adheres to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. Christians form the largest religious community in the wo ...
translations: *
''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English) *
1 Samuel chapter 13. Bible Gateway
{{DEFAULTSORT:Samuel 1 13 13 Philistines">First Book of Samuel chapters">13 Philistines