1 Chronicles 22
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1 Chronicles 22 is the twenty-two
chapter Chapter or Chapters may refer to: Books * Chapter (books), a main division of a piece of writing or document * Chapter book, a story book intended for intermediate readers, generally age 7–10 * Chapters (bookstore), Canadian big box bookstore ...
of the
Books of Chronicles The Book of Chronicles ( , "words of the days") is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Ta ...
in the
Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
. '' Old Testament The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Isr ...
of the
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Bible The Bible is a collection of religious texts that are central to Christianity and Judaism, and esteemed in other Abrahamic religions such as Islam. The Bible is an anthology (a compilation of texts of a variety of forms) originally writt ...
. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter records David's preparation to build the temple, consisting of three parts: (1) David's (own) preparations for the temple's construction (verses 2–5); (2) David's speech to Solomon (verses 6–16); (3) David's speech to Israel's rulers (verses 17–19). The whole chapter belongs to the section focusing on the kingship of David (1 Chronicles 9:35 to 29:30), which from this chapter to the end does not have parallel in 2 Samuel.


Text

This chapter was originally written in the
Hebrew language Hebrew (; ''ʿÎbrit'') is a Northwest Semitic language within the Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language unti ...
. It is divided into 19 verses.


Textual witnesses

Some early manuscripts containing the text of this chapter in
Hebrew Hebrew (; ''ʿÎbrit'') is a Northwest Semitic languages, Northwest Semitic language within the Afroasiatic languages, Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and ...
are of the
Masoretic Text The Masoretic Text (MT or 𝕸; ) is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (''Tanakh'') in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocaliz ...
tradition, which includes the
Aleppo Codex The Aleppo Codex () is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the rule of the Abbasid Caliphate, and was endorsed for its accuracy by Maimonides. ...
(10th century), and Codex Leningradensis (1008). Extant manuscripts of a
Koine Greek Koine Greek (, ), also variously known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek, Septuagint Greek or New Testament Greek, was the koiné language, common supra-regional form of Greek language, Greek spoken and ...
translation known as the
Septuagint The Septuagint ( ), sometimes referred to as the Greek Old Testament or The Translation of the Seventy (), and abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew. The full Greek ...
, made in the last few centuries BCE, include
Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), is a manuscript of the Greek Bible, containing the majority of the Old Testament and the majority of the New Testament. It is designated by siglum B or 03 in the Gregory-Aland numb ...
(B; \mathfrakB; 4th century),
Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII) is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early ...
(A; \mathfrakA; 5th century) and
Codex Marchalianus Codex Marchalianus, designated by siglum Q, is a 6th-century Greek language, Greek manuscript copy of the Greek version of the Hebrew Bible (Tanakh or Old Testament) known as the Septuagint. It is now in the Vatican Library. The text was writte ...
(Q; \mathfrakQ; 6th century).


Preparations for the temple (22:1–5)

This section records the material and spiritual preparations for the construction of the temple which David wish to be ''famous and glorified throughout all the lands'' (verse 5), because the quality of the palace-temple complex projects the power of a nation, its god, and its king to other nations, gods, vassals, or foreign emissaries. The Chronicler is very particular in providing explanation how the temple site was selected (verse 1 and 2 Chronicles 3:1).


Verse 1

:''Then David said, This is the house of the God, and this is the altar of the burnt offering for Israel.'' The verse becomes the climax of the preceding and subsequent sections in that the future site of YHWH's temple (and place for sacrifices) is gloriously announced, regarded 'synonymous' with the desert tabernacle, the high place at Gibeon or 'all legitimate cultic sites and buildings that play an important part in Israel's history'. The selection of the site is very important for the Chronicler, as repeated in 2 Chronicles 3:1. The language is very similar to
Genesis 28 Jacob's Ladder () is a ladder or staircase leading to Heaven that was featured in a dream the Biblical Patriarch Jacob had during his flight from his brother Esau in the Book of Genesis (chapter 28). The significance of the dream has been deb ...
:17, pertaining to the construction of the holy site at
Bethel Bethel (, "House of El" or "House of God",Bleeker and Widegren, 1988, p. 257. also transliterated ''Beth El'', ''Beth-El'', ''Beit El''; ; ) was an ancient Israelite city and sacred space that is frequently mentioned in the Hebrew Bible. Bet ...
.


Verse 4

:''and cedar logs without number, for the Sidonians and the Tyrians brought much cedar wood to David.'' * "Without number" or "in abundance" (KJV) is translated from Hebrew: lə-, , also meaning "beyond measure".1 Chronicles 22:4 Hebrew text analysis
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* "The Sidonians and Tyrians": were mentioned as those who brought cedar wood, a reminiscent of King
Hiram I Hiram I ( Phoenician: 𐤇𐤓𐤌 ''Ḥirōm'' "my brother is exalted"; Hebrew: חירם ''Ḥīrām''; also called ''Hirom'' or ''Huram'')Solomon Solomon (), also called Jedidiah, was the fourth monarch of the Kingdom of Israel (united monarchy), Kingdom of Israel and Judah, according to the Hebrew Bible. The successor of his father David, he is described as having been the penultimate ...
": of David's numerous sons (1 Chronicles 3:1–4; 14:3–7) is one of the youngest (1 Samuel 20:31; 2 Samuel 13:21; 1 Kings 1:12, 17; 2:22). * "Young and tender": Solomon was regarded by David in a similar manner to Solomon's own admission while in prayer at Gibeon (1 Kings 3:7), especially about Solomon's youth and inexperience, which is considered as a literary theme, not a pointer to his actual age, nor to his ability to rule the nation, but particularly to his capability in building the temple. Therefore, David took the responsibility to prepare the construction.


Solomon anointed to build the temple (22:6–19)

The section contains two speeches by David, the first one to Solomon (verses 6–16) and the second to the leaders of Israel (verses 17–19). The speech to Solomon parallels David's final decrees in 1 Kings 2 and quotes the dynastic promise in 1 Chronicles 17 (cf. 2 Samuel 7), with the explanation why David was not permitted to build the temple (verse 8). Only David's call to 'abide by the law and act courageously' (1 Kings 2:2–3) is transmitted here. The relationship between David and Solomon in the Chronicles resembles that of Moses and Joshua. The encouragement given by David to Solomon for the forthcoming work, forecasting success if he faithfully follows God and confirms God's presence (verses 11–13) resembles the message in Joshua 1 regarding Joshua's succession to Moses (also using the terms 'the LORD be with you' and 'success').


Verse 8

:''but the word of the Lord came to me, saying, ‘You have shed much blood and have made great wars; you shall not build a house for My name, because you have shed much blood on the earth in My sight.'' Nathan's prophecy in 2 Samuel 7 and 1 Chronicles 17 does not provide the explanation why David was not allowed to build the temple. In Solomon stated that David was impeded from carrying out his plan, because of his long warfare with the surrounding nations. In the Chronicles, the statement is transformed to a greater principle, that is, because David as a warrior had shed much blood, so he was forbidden to build the temple. The reason is simply to exclude the blemish of bloodshed from the temple's construction.


Verse 9

:''Behold, a son shall be born to you who shall be a man of rest. I will give him rest from all his surrounding enemies. For his name shall be Solomon, and I will give peace and quiet to Israel in his days.'' Using wordplay, "Solomon" (, ,1 Chronicles 22:9 Hebrew text analysis
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meaning: "peaceful"Note on 1 Chronicles 22:9 in NKJV) was to be given "peace" (, ), and, as a "man of rest" (, '' ''), was to be given "rest" (, ), so he could build the temple. This was to fulfill the precondition in that the sacrificial services could take place when Israel had "rest" from its enemies.


See also

*Related Bible parts: Deuteronomy 22, Joshua 1, 2 Samuel 7, 1 Kings 5, 1 Chronicles 17


Notes


References


Sources

* * * * * * * * *


External links

*
Jewish Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of History of ancient Israel and Judah, ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, rel ...
translations: *
Divrei Hayamim I - I Chronicles - Chapter 22 (Judaica Press)
translation ith Rashi's commentary">Rashi.html" ;"title="ith Rashi">ith Rashi's commentaryat Chabad.org *
Christian A Christian () is a person who follows or adheres to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. Christians form the largest religious community in the wo ...
translations: *
''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English) *
First Book of Chronicles Chapter 22. Bible Gateway
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