Óðrerir
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In
Norse mythology Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia as the Nordic folklore of the modern period. The ...
, Óðrerir, Óðrørir or Óðrœrir refers either to one of the three vessels that contain the
mead of poetry In Norse mythology, the Poetic Mead or Mead of Poetry, also known as Mead of Suttungr, is a mythical beverage that whoever "drinks becomes a skald or scholar" able to recite any information and solve any question. This myth was reported by Snorri ...
(along with Boðn and Són) or to the mead itself.


Attestations


Poetic Edda

Óðrerir is mentioned in two ambiguous passages of the ''
Hávamál ''Hávamál'' ( ; Old Norse: ''Hávamál'',Unnormalised spelling in the Codex Regius:''Title'': hava mal''Final stanza'': Nv ero Hava mál q''ve''ðin Háva hꜹ''l''lo i ..classical pron. , Modern Icelandic pron. , ‘Words of Hávi [the H ...
''. In a first stanza (107), it is sometimes assumed that Óðrerir is synonymous with mead of poetry,Simek 1996. but both interpretations are possible. :Of a well-assumed form :I made good use: :few things fail the wise; :for Odhrærir :is now come up :to men’s earthly dwellings : ::—''Hávamál'' (107)
Thorpe's translation
In another stanza (140), the meaning of Óðrerir depends on the translation. In most translations, Óðrerir seems to refer to a vessel, but other interpretations of ''ausinn Óðreri'' are possible, which can lead to understand Óðrerir to be the mead itself.


Prose Edda

For Snorri Sturluson, Óðrerir is the name of the kettle in which Kvasir's blood was mixed with honey to create the mead: :[Kvasir] went up and down the earth to give instruction to men; and when he came upon invitation to the abode of certain dwarves, Fjalar and Galarr, they called him into privy converse with them, and killed him, letting his blood run into two vats and a kettle. The kettle is named Ódrerir, and the vats Són and Bodn; they blended honey with the blood, and the outcome was that mead by the virtue of which he who drinks becomes a skald or scholar. : ::—''
Skáldskaparmál ''Skáldskaparmál'' (Old Norse: 'Poetic Diction' or 'The Language of Poetry'; ; ) is the second part of the ''Prose Edda'', compiled by Snorri Sturluson. It consists of a dialogue between Ægir, the divine personification of the sea, and Bra ...
'' (V)
Brodeur's translation
Similarly, Snorri considers that "liquid of Óðrerir and Boðn and Són" (''lögr Óðreris ok Boðnar ok Sónar'') is a ''
kenning A kenning ( Icelandic: ) is a figure of speech, a figuratively-phrased compound term that is used in place of a simple single-word noun. For instance, the Old English kenning () means , as does (). A kenning has two parts: a base-word (a ...
'' for the mead of poetry (''Skáldskaparmál'', 3). But in
skaldic poetry A skald, or skáld (Old Norse: ; , meaning "poet"), is one of the often named poets who composed skaldic poetry, one of the two kinds of Old Norse poetry in alliterative verse, the other being Eddic poetry. Skaldic poems were traditionally compo ...
, Óðrerir is a synonym of mead of poetry and it is therefore assumed that Óðrerir as a vessel is Snorri's invention. Moreover, the etymology of the name – which can be rendered into "stirrer of inspiration" or "stirrer of fury" – suggests that it rather refers to the mead. Boðn probably means "vessel" and Són signifies either "reconciliation" or "blood".Faulkes 1998.


Notes


References

* Brodeur, Arthur Gilchrist (trans.). 1916. ''Snorri Sturluson: The Prose Edda''. New York:
The American-Scandinavian Foundation The American-Scandinavian Foundation (ASF) is an American non-profit foundation dedicated to promoting international understanding through educational and cultural exchange between the United States and Denmark, Finland, Iceland, Norway, and Swe ...
. * Faulkes, Anthony (ed.). 1998. ''Snorri Sturluson: Edda. Skáldskaparmál''. Vol. 2, ''Glossary and Index of Names''. London: Viking Society for Northern Research. . * Guðni Jónsson (ed.). 1949. ''Eddukvæði: Sæmundar-Edda''. Reykjavík: Íslendingasagnaútgáfan. * Lindow, John. 2002.
Norse Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs
'. New York:
Oxford University Press Oxford University Press (OUP) is the publishing house of the University of Oxford. It is the largest university press in the world. Its first book was printed in Oxford in 1478, with the Press officially granted the legal right to print books ...
. First published in 2001 by ABC-Clio. . * Simek, Rudolf. 1996. ''Dictionary of Northern Mythology''. Translated by Angela Hall. First published by Alfred Kröner Verlag in 1984. Cambridge: D. S. Brewer. . * Thorpe, Benjamin (trans.). 1866. ''Edda Sæmundar Hinns Froða: The Edda Of Sæmund The Learned''. London: Trübner & Co. {{DEFAULTSORT:Odrerir Artifacts in Norse mythology Liquid containers