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Zhentong
''Rangtong'' and ''shentong'' are two distinctive views on emptiness ( sunyata) and the two truths doctrine within Tibetan Buddhism. Rangtong (; "empty of self-nature") is a philosophical term in Tibetan Buddhism which is used by Tibetan defenders of shentong, like Dölpopa, to distinguish the majority Madhyamaka teaching on the nature of śūnyatā or "emptiness", namely that all phenomenon are empty of an enduring and/or unchanging essence or "self," and that this emptiness is not an absolute reality, but a mere nominal characterisation of phenomena. It is related to the '' prasangika'' approach, which argues that no positive statements should be made to deconstruct the notion of inherent existence, but only arguments which show the logical implications and absurdity of statements. This position is the mainstream Gelugpa interpretation of Madhyamaka, one of the main Mahayana schools, which dominates Vajrayana Buddhism. ''Shentong'' ( Wylie: ''gzhan stong'', "emptiness of other ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Distinctive Feature
In linguistics, a distinctive feature is the most basic unit of phonology, phonological structure that distinguishes one Phone (phonetics), sound from another within a language. For example, the feature [+Voice (phonetics), voice] ''distinguishes'' the two bilabial plosives: [p] and [b] (i.e., it makes the two plosives ''distinct'' from one another). There are many different ways of defining and arranging features into ''feature systems'': some deal with only one language while others are developed to apply to all languages. Distinctive features are grouped into categories according to the natural classes of segment (linguistics), segments they describe: major class features, laryngeal features, manner features, and place features. These feature categories in turn are further specified on the basis of the phonetics, phonetic properties of the segments in question. Since the inception of the phonological analysis of distinctive features in the 1950s, features traditionally have be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sakya Chokden
Serdok Penchen Sakya Chokden (gser mdog pan chen shakya mchog ldan, 1428–1507) (also transliterated as ''Shakya Chogden'') was one of the most important religious thinkers of the Sakya school of Tibetan Buddhism. He was a student of Rongtön Shecha Kunrig (1367-1449), Dönyö Pelwa, Künga Zangpo and many other Tibetan scholars.Komarosvski, Yaroslav. ''Visions of Unity: The Golden Pandita Shakya Chokden's New Interpretation of Yogacara and Madhyamaka'', SUNY 2011, page 4. He also received empowerments and studied under several Kagyu lineages. Sakya Chokden's seat was the Thubten Serdogchen monastery in south Shigatse. Philosophy Sakya Chokden broke from Sakya orthodoxy and wrote a highly critical commentary to Sakya Pandita's "A thorough differentiation of the three vows" posing over 100 questions to Sakya scholars on this text. This event caused some controversy and Chokden answered his own questions in his subsequent "Golden lancet". Sakya Chokden's ''Definite ascertainment o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anattā
In Buddhism, the term ''anattā'' () or ''anātman'' () is the doctrine of "no-self" – that no unchanging, permanent self or essence can be found in any phenomenon. While often interpreted as a doctrine denying the existence of a self, ''anatman'' is more accurately described as a strategy to attain non-attachment by recognizing everything as impermanent, while staying silent on the ultimate existence of an unchanging essence. In contrast, dominant schools of Hinduism assert the existence of Ātman as pure awareness or witness-consciousness, "reify ngconsciousness as an eternal self". Etymology and nomenclature ''Anattā'' is a composite Pali word consisting of ''an'' (not) and ''attā'' (self-existent essence). The term refers to the central Buddhist concept that there is no phenomenon that has a permanent, unchanging "self" or essence. It is one of the three characteristics of all existence, together with '' dukkha'' (suffering, dissatisfaction) and '' anicca'' (imperm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ātman (Hinduism)
''Ātman'' (; ) is a Sanskrit word for the true or eternal Self or the self-existent essence or an impersonal (''it'') witness-consciousness within each individual. Atman is conceptually different from Jīvātman, which persists across multiple bodies and lifetimes. Some schools of Indian philosophy regard the ''Ātman'' as distinct from the material or mortal ego ('' Ahankara''), the emotional aspect of the mind ('' Citta''), and existence in an embodied form ('' Prakṛti''). The term is often translated as soul, but is better translated as "Self", as it solely refers to pure consciousness or witness-consciousness, beyond identification with phenomena. In order to attain moksha (liberation), a human being must acquire self-knowledge ('' Atma Gyaan or Brahmajnana''). ''Ātman'' is a central concept in the various schools of Indian philosophy, which have different views on the relation between ''Atman'', individual Self ('' Jīvātman''), supreme Self ('' Paramātmā'') a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Longchenpa
Longchen Rabjam Drimé Özer (), or simply Longchenpa (1308–1364, "The Great One Who Is the Vast Cosmic Expanse") was a Tibetan scholar-yogi of the Nyingma school, the 'Old School' of Tibetan Buddhism. According to tibetologist David Germano, Longchenpa's work led to the dominance of the Longchen Nyingthig lineage of Dzogchen, the Great Perfection, over the other Dzogchen traditions. He is also responsible for the scholastic systematization of Dzogchen thought within the context of the wider Tibetan Vajrayana tradition of Buddhist philosophy. Dzogchen thought was highly developed among both the Old School and New Sarma schools. Germano also notes that Longchenpa's work is "generally taken to be the definitive expression of the Great Perfection with its precise terminological distinctions, systematic scope, and integration with the normative Buddhist scholasticism that became dominant in Tibet during the thirteenth and fourteenth centuries." Longchenpa is known for his vo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharmadhatu
Dharmadhatu (; ; ) is the 'dimension', 'realm' or 'sphere' (dhātu) of the Dharma or Absolute Reality. Entire Dharmadhatu was filled with an infinite number of buddha-lands (Sanskrit: buddhakṣetra) with ineffable number of Buddhas. This realm is beyond of everything, and it is visible only to Buddhas and all other Bodhisattvas in existence. Definition In Mahayana Buddhism, dharmadhatu means "realm of all phenomena", "realm of all things" (the entire universe with all visible and invisible things) or "realm of eternal truth". It is referred to by several analogous terms from Mahayana Buddhist philosophy, such as ''tathātā'' (reality "as-it-is"), ''śūnyatā'' (emptiness), '' pratitya-samutpada'' (dependent co-arising) and eternal Buddha. It is the "deepest nature, or essence". Dharmadhatu is the purified mind in its natural state, free of obscurations. It is the essence-quality or primal nature of mind, the fundamental ground of consciousness of the trikaya, which is acc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhidharma
The Abhidharma are a collection of Buddhist texts dating from the 3rd century BCE onwards, which contain detailed scholastic presentations of doctrinal material appearing in the canonical Buddhist scriptures and commentaries. It also refers to the scholastic method itself, as well as the field of knowledge that this method is said to study. Bhikkhu Bodhi calls it "an abstract and highly technical systemization of the uddhistdoctrine," which is "simultaneously a philosophy, a psychology and an ethics, all integrated into the framework of a program for liberation." According to Peter Harvey, the Abhidharma method seeks "to avoid the inexactitudes of colloquial conventional language, as is sometimes found in the Suttas, and state everything in psycho-philosophically exact language." In this sense, it is an attempt to best express the Buddhist view of " ultimate reality" (''paramārtha-satya''). There are different types of Abhidharma literature. The early canonical Abhidharma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sakya
The ''Sakya'' (, 'pale earth') school is one of four major schools of Tibetan Buddhism, the others being the Nyingma, Kagyu, and Gelug. It is one of the Red Hat Orders along with the Nyingma and Kagyu. Origins Virūpa, 16th century. It depicts a famous episode in his hagiography when he stopped the sun in the sky. The name ''Sakya'' ("pale earth") derives from the unique grey landscape of the Ponpori Hills in southern Tibet near Shigatse, where Sakya Monastery, the first monastery of this tradition, and the seat of the Sakya School was built by Khon Konchog Gyalpo (1034–1102) in 1073. The Sakya tradition developed during the second period of translation of Buddhist scripture from Sanskrit into Tibetan in the late 11th century. It was founded by Drogmi, a famous scholar and translator who had studied at the Vikramashila directly under Naropa, Ratnākaraśānti, Vāgīśvarakīrti and other great panditas from India for twelve years. Khon Konchog Gyalpo became Drogmi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rimé Movement
The Rimé movement (Tibetan Wylie: ''ris med''; approximate pronunciation "reemay") also written in some English sources as Rime, Ri-me, Rimay) is a movement or tendency in Tibetan Buddhism which promotes non-sectarianism and universalism.Sam van Schaik (2011). ''Tibet: A History'', pp. 161–162. Yale University Press. Teachers from all branches of Tibetan Buddhism – Sakya, Kagyu, Nyingma, Jonang, Gelug – and from Bon have been involved in the promoting of Rimé ideals.Lopez, Donald S. (1998). ''Prisoners of Shangri-La: Tibetan Buddhism and the West''. Chicago: University of Chicago Press, p. 190 According to Sam van Schaik, eclectic and non-sectarian tendencies existed in Tibetan Buddhism before the 19th century, and figures like Tsongkhapa, Longchenpa and Shabkar are widely known to have studied with teachers from different traditions. However, political divisions and religious sectarianism increased during a period of warfare in the sixteenth and seventeenth cen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lama
Lama () is a title bestowed to a realized practitioner of the Dharma in Tibetan Buddhism. Not all monks are lamas, while nuns and female practitioners can be recognized and entitled as lamas. The Tibetan word ''la-ma'' means "high mother", and reflects the qualities of the person entitled as a lama."lama" from Historically and currently, the term is bestowed on venerated spiritual masters and may be part of a specific lineage title such as the Dalai Lama [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
