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Zabaniyya
The Zabaniyah () is the name of a group of angels in Islam who are tasked to torture the sinners in hell. They are mentioned appeared in many verses in Quran, Al-Alaq With various names such as "Nineteen angels of Hell", At-Tahrim "Angels of punishment", Al-Muddaththir "Guardians of Hell", "Wardens of hell" (), and "Angels of hell" or "The keepers". Al-Mulk As angels, the Zabaniyah are, despite their gruesome appearance and actions, ultimately subordinate to God, and thus their punishments are considered in Islamic theology as just. According to Al-Qurtubi, Zabaniyah is a plural name a group of an angel. According to the Quran and the ahadith, the Zabaniyah are nineteen in number and Maalik is their leader. Islamic traditions Mujahid ibn Jabr defended the idea that the Zabaniyah are angels against contrary assertions. In the Turkish folk literature Mi'raj literature, the Zabaniyah are under command of the nineteen angels of punishment.Ürkmez, Ertan. "Türk-İslâm m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jahannam
In Islam, Jahannam () is the place of punishment for Islamic views on sin, evildoers in the afterlife, or hell. This notion is an integral part of Islamic theology,#ETISN2009, Thomassen, "Islamic Hell", ''Numen'', 56, 2009: p.401 and has occupied an important place in Muslim belief.#CLLHiIT2016, Lange, "Introducing Hell in Islamic Studies", 2016: p.3 The concept is often called by the proper name "Jahannam", but other names refer to hell and these are also often used as the names of different gates to hell. The term "Jahannam" itself is used not only for hell in general but (in one interpretation) for the uppermost layer of hell. The importance of Hell in Islamic doctrine is that it is an essential element of the Islamic eschatology, Day of Judgment, which is one of Iman (Islam)#The Six Articles of Faith, the six articles of faith (belief in God, the angels, books, prophets, Day of Resurrection, and decree) "by which the Muslim faith is traditionally defined". Other names for Jah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angels In Islam
In Islam, angels (; plural: or ) are believed to be heavenly beings, created from a luminous origin by God. The Quran is the principal source for the Islamic concept of angels, but more extensive features of angels appear in hadith literature, literature, Islamic exegesis, theology, philosophy, and mysticism. Belief in angels is one of the core tenets within Islam, as it is one of the six articles of faith. Angels are more prominent in Islam compared to Judeo-Christian tradition. The angels differ from other invisible creatures in their attitude as creatures of virtue, in contrast to evil devils ( or ) and ambiguous jinn ( or ). Despite being considered to be virtuous beings, angels are not necessarily bringers of good news, as per Islamic tradition, angels can perform grim and violent tasks. Angels are conceptualized as heavenly beings. As such, they are said to lack passion and bodily desires. If angels can nevertheless fail, is debated in Islam. Mu'tazilites and many S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rashidun
The Rashidun () are the first four caliphs () who led the Muslim community following the death of Muhammad: Abu Bakr (), Umar (), Uthman (), and Ali (). The reign of these caliphs, called the Rashidun Caliphate (632–661), is considered in Sunni Islam to have been 'rightly guided' (Arabic: ), meaning that it constitutes a model ( ) to be followed and emulated from a religious point of view. History The first four caliphs who succeeded Muhammad are known as the Rashidun (rightly-guided) Caliphs. # Abu Bakr (; ) # Umar ibn al-Khattab (; ) – often known simply as Umar or Omar # Uthman ibn Affan (; ) – often known simply as Uthman, Othman, or Osman # Ali ibn Abi Talib (; ) – often known simply as Ali The succession to Muhammad is the central issue that divides the Muslim community. Sunni Islam, according to the author Carl Ernst, accepts the political status quo of their succession, regardless of its justice, whereas Shia Muslims largely reject the legitimacy o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shock Troops
Shock troops, assault troops, or storm troops are special formations created to lead military attacks. They are often better trained and equipped than other military units and are expected to take heavier casualties even in successful operations. "Shock troop" is a calque, a loose translation of the German word ''Stoßtrupp'' (literally "thrust squad" or "push squad"). Assault troopers are typically organized for mobility with the intention that they will penetrate enemy defenses and attack into the enemy's vulnerable rear areas. Any specialized, elite unit formed to fight an engagement via overwhelming assault (usually) would be considered shock troops, as opposed to "special forces" or commando-style units (intended mostly for covert operations). However, both types of units could fight behind enemy lines, by surprise if required. Before 1914 The Companion cavalry of Alexander the Great (356-326 BC) are described as being the first example of shock cavalry being used in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Albani
Muhammad Nasir al-Din (19142 October 1999), commonly known as al-Albani, was an Albanian Islamic scholar. A leading figure of Salafism, he is commemorated for his works on revaluation of hadith studies. Born in Shkodër, Albania, to a family adhering to the Hanafi school, al-Albani began his religious journey in Damascus, Syria, where he studied under his father Nuh Najati and other local shaykhs. Influenced by the Lebanese-born Islamic scholar Rashid Rida, al-Albani developed an interest in hadith studies and became skeptical of Sufism, as well as the Hanafi school he grew up in. He eventually left the school and became a staunch critic of following a (school of thought) for Islamic jurisprudence, which made him a controversial figure amongst traditionalist Sunni Muslims. Al-Albani was arrested twice by the Ba'athist Syrian authorities in the 1960s for promoting Wahhabism. Later, he taught for three years at the Islamic University of Madinah at the request of Saudi grand m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Abbas
ʿAbd Allāh ibn ʿAbbās (; c. 619 – 687 CE), also known as Ibn ʿAbbās, was one of the cousins of the Prophets and messengers in Islam, prophet Muhammad. He is considered to be the greatest Tafsir#Conditions, mufassir of the Quran, Qur'an. He was the son of Abbas ibn Abd al-Muttalib, an uncle of Muhammad, and a nephew of Maymunah bint al-Harith, who later became Muhammad's wives, Muhammad's wife. During the early struggles for the caliphate he supported Ali, and was made governor of Basra. He withdrew to Mecca shortly afterwards. During the reign of Mu'awiya I he lived in Hejaz and often travelled to Damascus. After Mu'awiya I died in 680 CE he migrated to Taif, At-Ta'if, where he is resting from around 687 CE. 'Abd Allah ibn Abbas was highly regarded for his knowledge of traditions and his critical interpretation of the Qur'an. From early on, he gathered information from other companions of Muhammad and gave classes and wrote commentaries. Biography Family He was the t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qatada Ibn Di'ama
Qatada ibn Di'amah al-Sadusi or Abu Khattab () (died 117 AH/735 AD) was a mufassir and Muhaddith who lived in Basra, Iraq. Life He came from the clan of Sadus, from the northern Arab tribe of Banu Shayban. Little is known about his life, and the earliest accounts of him were compiled by Ibn Sa'd in his "''Book of the Major Classes".'' He was blind; he relied on his memory in passing on his knowledge in the fields of hadith, tafsir, Arabic poetry and genealogy, which was already considered proverbial in his lifetime. He was a student and a companion of al-Hasan al-Basri for several years. According to some reports mentioned by al-Mizzī and al-Dhahabī in their scholarly biographies, Qatāda died of the plague in Wasit in 117 (Hijri Calendar)/735 A.D. Works * His tafsir writings were not preserved. Only a small fragment of three leaves, containing the abrogation of verses from the Koran and documenting the study of the script in Alexandria on the colophon in 1177, is availab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sahih Muslim
() is the second hadith collection of the Six Books of Sunni Islam. Compiled by Islamic scholar Muslim ibn al-Ḥajjāj () in the format, the work is valued by Sunnis, alongside , as the most important source for Islamic religion after the Qur'an. Sahih Muslim contains approximately 5,500 - 7,500 hadith narrations in its introduction and 56 books. Kâtip Çelebi (died 1657) and Siddiq Hasan Khan (died 1890) both counted 7,275 narrations. Muhammad Fuad Abdul Baqi wrote that there are 3,033 narrations without considering repetitions.''Hadith and the Quran'', Encyclopedia of the Quran, Brill Mashhur ibn Hasan Al Salman, a student of Al-Albani (died 1999), built upon this number, counting 7,385 total narrations, which, combined with the ten in the introduction, add up to a total of 7,395. Muslim wrote an introduction to his collection of hadith, wherein he clarified the reasoning behind choosing the hadith he chose to include in his Sahih. Development According to Al-Kh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sahih Al-Bukhari
() is the first hadith collection of the Six Books of Sunni Islam. Compiled by Islamic scholar al-Bukhari () in the format, the work is valued by Sunni Muslims, alongside , as the most authentic after the Qur'an. Al-Bukhari organized the book mostly in the Hijaz at the Sacred Mosque of Mecca and the Prophet's Mosque of Medina and completed the work in Bukhara around 846 (232 AH). The work was examined by his teachers Ahmad ibn Hanbal, Ali ibn al-Madini, Yahya ibn Ma'in and others. Content Sources differ on the exact number of hadiths in Sahih al-Bukhari, with definitions of hadith varying from a prophetic tradition or sunnah, or a narration of that tradition. Experts have estimated the number of full-'' isnad'' narrations in the Sahih at 7,563, with the number reducing to around 2,600 without considerations to repetitions or different versions of the same hadith. Bukhari chose these narrations from a collection of 600,000 narrations he had collected over 16 years. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Albani
Muhammad Nasir al-Din (19142 October 1999), commonly known as al-Albani, was an Albanian Islamic scholar. A leading figure of Salafism, he is commemorated for his works on revaluation of hadith studies. Born in Shkodër, Albania, to a family adhering to the Hanafi school, al-Albani began his religious journey in Damascus, Syria, where he studied under his father Nuh Najati and other local shaykhs. Influenced by the Lebanese-born Islamic scholar Rashid Rida, al-Albani developed an interest in hadith studies and became skeptical of Sufism, as well as the Hanafi school he grew up in. He eventually left the school and became a staunch critic of following a (school of thought) for Islamic jurisprudence, which made him a controversial figure amongst traditionalist Sunni Muslims. Al-Albani was arrested twice by the Ba'athist Syrian authorities in the 1960s for promoting Wahhabism. Later, he taught for three years at the Islamic University of Madinah at the request of Saudi grand m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Azrael
Azrael (; , 'God has helped'; ) is the canonical angel of death in Islam and appears in the apocryphal text Apocalypse of Peter. Relative to similar concepts of such beings, Azrael holds a benevolent role as God's angel of death; he acts as a psychopomp, responsible for transporting the souls of the deceased after their death. In Islam, he is said to hold a scroll concerning the fate of mortals, recording and erasing their names at their birth and death, similar to the role of the ''malakh ha-mavet'' (Angel of Death) in Judaism.Hamilton, Michelle M. 2014. ''Beyond Faith: Belief, Morality and Memory in a Fifteenth-Century Judeo-Iberian Manuscript''. Leiden: Brill. . Depending on the perspective and precepts of the various religions in which he is a figure, he may also be portrayed as a resident of the Third Heaven, a division of heaven in Judaism and Islam. Davidson, Gustav. 9671971"A § Azrael" Pp. 64–65 in ''A Dictionary of Angels, Including the Fallen Angels''. New Y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Rajab
Abd al-Rahman ibn Ahmad ibn Rajab (736-795 AH / 1335–1393 CE), commonly known as Ibn Rajab, (which was a nickname he inherited from his grandfather who was born in the month of Rajab), was a muhaddith, scholar, and jurist. Notable for his commentary on the forty hadith of Imam Al-Nawawi, he was also the initial author of Fath al-Bari. Biography Imam Ibn Rajab was born in Baghdad in 1335 (736H). His grandfather was a scholar of Islam with a focus in Hadith. His father, also born in Baghdad, studied under a number of scholars. At the age of five Ibn Rajab's family moved to Damascus, then traveled to Jerusalem where he studied under al-Alla'i, then back to Baghdad and from there to Mecca. While in Mecca his father arranged for him to study Islam as well. He then traveled to Egypt before returning to Damascus, where he taught students of his own. Some of the scholars he studied under were Ibn an-Naqeeb (d. 769H), as-Subki, al-Iraqi (d. 806H), and Muhammad Ibn Ismail al-Khabbaz. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
