|
Yomi
is the Japanese word for the land of the dead (World of Darkness). According to Shinto mythology as related in ''Kojiki'', this is where the dead go in the afterlife. Once one has eaten at the hearth of Yomi it is (mostly) impossible to return to the land of the living. Yomi in Japanese mythology is comparable to Hades or Sheol and is most commonly known for Izanami's retreat to that place after her death. Izanagi followed her there and upon his return he washed himself, creating Amaterasu, Susanoo, and Tsukuyomi-no-Mikoto in the process. This realm of the dead seems to have geographical continuity with this world and certainly cannot be thought of as a paradise to which one would aspire, nor can it appropriately be described as a hell in which one suffers retribution for past deeds; rather, all deceased carry on a gloomy and shadowy existence in perpetuity, regardless of their behavior in life. Many scholars believe that the image of Yomi was derived from ancient Japanese t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Susanoo-no-Mikoto
__FORCETOC__ Susanoo (; historical orthography: , ) is a in Japanese mythology. The younger brother of Amaterasu, goddess of the sun and mythical ancestress of the Japanese imperial line, he is a multifaceted deity with contradictory characteristics (both good and bad), being portrayed in various stories either as a wild, impetuous god associated with the sea and storms, as a heroic figure who killed a monstrous serpent, or as a local deity linked with the harvest and agriculture. Syncretic beliefs that arose after the introduction of Buddhism to Japan also saw Susanoo becoming conflated with deities of pestilence and disease. Susanoo, alongside Amaterasu and the earthly Ōkuninushi (also Ōnamuchi) – depicted as either Susanoo's son or scion depending on the source – is one of the central deities of the imperial Japanese mythological cycle recorded in the ( CE) and the (720 CE). One of the gazetteer reports () commissioned by the imperial court during the same p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Mythology
Japanese mythology is a collection of traditional stories, folktales, and beliefs that emerged in the islands of the Japanese archipelago. Shinto and Buddhist traditions are the cornerstones of Japanese mythology. The history of thousands of years of contact with Korea, Ainu, and Okinawan myths are also key influences in Japanese mythology. Japanese myths are tied to the topography of the archipelago as well as agriculturally-based folk religion, and the Shinto pantheon holds countless ''kami'' ( Japanese for " god(s)" or "spirits"). This article will discuss cosmogony, important deities, modern interpretations, cultural significance, and the influence of these myths. Two important sources for Japanese myths as they are recognized today are the '' Kojiki'' and the '' Nihon Shoki''. The ''Kojiki'', or "Record of Ancient Matters," is the oldest surviving account of Japan's myths, legends, and history. Additionally, the ''Shintōshū'' describes the origins of Japanese deities ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Izanagi
Izanagi (イザナギ/伊邪那岐/伊弉諾) or Izanaki (イザナキ), formally known as , is the creator deity (''kami'') of both creation and life in Japanese mythology. He and his sister-wife Izanami are the last of the seven generations of primordial deities that manifested after the formation of heaven and earth. Izanagi and Izanami are held to be the creators of the Japanese archipelago and the progenitors of many deities, which include the sun goddess Amaterasu, the moon deity Tsukuyomi and the storm god Susanoo. Name His name is given in the ''Kojiki'' (ca. 712 AD) both as ''Izanagi-no-Kami'' (伊邪那岐神) and ''Izanagi-no-Mikoto'' (伊邪那岐命), while the '' Nihon Shoki'' (720 AD) refers to him as ''Izanagi-no-Mikoto'', with the name written in different characters (伊弉諾尊). The names ''Izanagi'' (''Izanaki'') and ''Izanami'' are often interpreted as being derived from the verb ( historical orthography ) or ''iⁿzanap''- from Western Old Japanese 'to i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Izanami
, formally known as , is the creator deity of both creation and death in Japanese mythology, as well as the Shinto mother goddess. She and her brother-husband Izanagi are the last of the seven generations of primordial deities that manifested after the formation of heaven and earth. Izanami and Izanagi are held to be the creators of the Japanese archipelago and the progenitors of many deities, which include the sun goddess Amaterasu, the moon deity Tsukuyomi and the storm god Susanoo. Name Her name is given in the ''Kojiki'' (ca. 712 AD) both as ''Izanami-no-Kami'' (伊弉冉神) and ''Izanami-no-Mikoto'' (伊弉冉尊), while the '' Nihon Shoki'' (720 AD) refers to her as ''Izanami-no-Mikoto'', with the name written in different characters (伊邪那美命). The names ''Izanagi'' (''Izanaki'') and ''Izanami'' are often interpreted as being derived from the verb ( historical orthography ) or ''iⁿzanap''- from Western Old Japanese 'to invite' , with ''-ki'' / ''-gi'' an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kojiki
The , also sometimes read as or , is an early Japanese chronicle of myths, legends, hymns, genealogies, oral traditions, and semi-historical accounts down to 641 concerning the origin of the Japanese archipelago, the , and the Japanese imperial line. It is claimed in its preface to have been composed by Ō no Yasumaro at the request of Empress Genmei in the early 8th century (711–712), and thus is usually considered to be the oldest extant literary work in Japan. The myths contained in the as well as the are part of the inspiration behind many practices. Later, they were incorporated into Shinto practices such as the purification ritual. Composition It is believed that the compilation of various genealogical and anecdotal histories of the imperial (Yamato) court and prominent clans began during the reigns of Emperors Keitai and Kinmei in the 6th century, with the first concerted effort at historical compilation of which we have record being the one made in 620 un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashihara-no-Nakatsukuni
is, in Japanese mythology, the world between Takamagahara (Heaven) and Yomi (Hell). In time, the term became another word for the country or the location of Japan. The term can be used interchangeably with Toyoashihara no Nakatsukuni (豊葦原中国). There is a great dispute among historians about where exactly in Japan the term originally referred to. Perhaps the term was considered appropriate to describe Japan because the land was damp and covered with reeds (葦) in ancient times. The meaning of 中 (middle) in the word 中つ国 is based upon the world view of ancient peoples, where 中つ国 indicates the real world or country between Takamagahara in the heavens and Yomi no kuni in the netherworld. References See also * Upper World (Greek) * Aaru __NOTOC__ In ancient Egyptian mythology, Aaru (; egy, jꜣrw "Reeds, rushes"), known also as '' sḫt-jꜣrw'' or the Field of Reeds, is the heavenly paradise where Osiris rules. It has been described as the '' ka ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yomotsu Hirasaka
In Japanese mythology, Yomotsu Hirasaka is a slope or boundary between this world, where the living live, and the other world, where the dead live ( Yomi). Overview The myth, which holds that there is a boundary place between the realms where the living and the dead live, is an idea that is shared by the Sanzu River and others, and can be found throughout the World. In Japanese mythology, Yomotsuhirasaka is thought to be an impression from the stone structure of kofun and the road leading to the stone chamber that housed the coffin. In Kojiki, it appears twice in the upper part of the book, and there is a tradition that it is located at Ifuyasaka in Izumo Province. The word "hira" is said to mean "cliff". It is also said to be related to the idea of exorcism. The goddess Izanami, who was building the country with the male god Izanagi, died after giving birth to Kagutsuchi. Grieving, Izanagi goes to the Land of Yomi to meet her. When Izanagi is reunited with Izanami and asks ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ne-no-kuni
or in the '' Nihon Shoki'', also called or in the ''Kojiki'', refers to a netherworld in Japanese mythology. It is sometimes considered to be identical to Yomi, another netherworld in the myths as well as . There is no clear consensus on the relationship between these three realms. The god Susanoo is described as the ruler of Ne-no-kuni. There are differing accounts on how he assumed this position: According to the ''Kojiki'' when Izanagi tasked his children with the rule over the various realms: Amaterasu Amaterasu, also known as Amaterasu Ōmikami () or Ōhirume no Muchi no Kami (), is the goddess of the sun in Japanese mythology. One of the major deities (''kami'') of Shinto, she is also portrayed in Japan's earliest literary texts, the ''Kojik ... got the "Plain of the High Heaven" ('' Takamagahara''), Tsukuyomi got the "Dominion of the Night" (''Yoru-no-wosu-kuni''), and Susanoo got the . Susanoo ignored this command and kept crying over the loss of his dead mother I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amaterasu
Amaterasu, also known as Amaterasu Ōmikami () or Ōhirume no Muchi no Kami (), is the goddess of the sun in Japanese mythology. One of the major deities (''kami'') of Shinto, she is also portrayed in Japan's earliest literary texts, the ''Kojiki'' (c. 712 CE) and the '' Nihon Shoki'' (720 CE), as the ruler (or one of the rulers) of the heavenly realm Takamagahara and the mythical ancestress of the Imperial House of Japan via her grandson Ninigi. Along with her siblings, the moon deity Tsukuyomi and the impetuous storm god Susanoo, she is considered to be one of the "Three Precious Children" (, ), the three most important offspring of the creator god Izanagi. Amaterasu's chief place of worship, the Grand Shrine of Ise in Ise, Mie Prefecture, is one of Shinto's holiest sites and a major pilgrimage center and tourist spot. As with other Shinto ''kami'', she is also enshrined in a number of Shinto shrines throughout Japan. Name The goddess is referred to as 'Amaterasu Ōmik ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Izumo Province
was an old province of Japan which today consists of the eastern part of Shimane Prefecture. It was sometimes called . The province is in the Chūgoku region. History During the early Kofun period (3rd century) this region was independent and constructed rectangular tumuli. But in the fourth century this region saw the construction of rectangular and key shaped tumuli. During the 6th or 7th century it was absorbed due to the expansion of the state of Yamato, within which it assumed the role of a sacerdotal domain. Today, the Izumo Shrine constitutes (as does the Grand Shrine of Ise) one of the most important sacred places of Shinto: it is dedicated to ''kami'', especially to Ōkuninushi (''Ō-kuni-nushi-no-mikoto''), mythical progeny of Susanoo and all the clans of Izumo. The mythological mother of Japan, the goddess Izanami, is said to be buried on Mt. Hiba, at the border of the old provinces of Izumo and Hōki, near modern-day Yasugi of Shimane Prefecture. By the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Takamagahara
In Japanese mythology, Takamagahara (高天原, "Plain of High Heaven" or "High Plain of Heaven", also read as Takaamanohara, Takamanohara, Takaamagahara, or Takaamahara), is the abode of the heavenly gods ('' amatsukami''). Often depicted as located up in the sky, it is believed to be connected to the Earth by the bridge '' Ame-no-ukihashi'' (the "Floating Bridge of Heaven"). Overview In Shinto, ''ame'' (heaven) is a lofty, sacred world, the home of the '' Kotoamatsukami''. Some scholars have attempted to explain the myth of descent of the gods from the Takamagahara as an allegory of the migration of peoples. However, it is likely to have referred from the beginning to a higher world in a religious sense. A Shinto myth explains that at the time of creation, light, pure elements branched off to become heaven (''ame''). Heavy, turbid elements branched off to become earth ('' tsuchi''). ''Ame'' became the home of the ''amatsukami'' or gods of heaven, while ''tsuchi'' became the home ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Underworld
The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld. The concept of an underworld is found in almost every civilization and "may be as old as humanity itself". Common features of underworld myths are accounts of living people making journeys to the underworld, often for some heroic purpose. Other myths reinforce traditions that entrance of souls to the underworld requires a proper observation of ceremony, such as the ancient Greek story of the recently dead Patroclus haunting Achilles until his body could be properly buried for this purpose. Persons having social status were dressed and equipped in order to better navigate the underworld. A number of mythologies incorporate the concept of the soul of the deceased making its own journey to the underworld, with the dead needing to be taken ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.png "Click for more on -> Kojiki")
