|
Women In Italy
Women in Italy refers to women who are from (or reside in) Italy. The legal and social status of Italian women has undergone rapid transformations and changes during the past decades. This includes family laws, the enactment of discrimination, anti-discrimination measures, and reforms to the penal code (in particular with regard to crimes of violence against women). History Women in Etruscan society The Etruscan civilization ( ) was an ancient civilization of people inhabiting Etruria (most of modern-day Tuscany, northern Lazio, and north-western Umbria) in List of ancient peoples of Italy, ancient Italy. The Etruscans had a common language and culture; they formed a federation of city-states. Women were respected in Etruscan society compared to their Women in Greece, ancient Greek and Women in ancient Rome, Roman counterparts. Today only the status of aristocratic women is known because no documentation survives about women in other social classes. Etruscan women were politic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vibia Sabina (Villa Adriana) 01
Vibia Sabina (83–136/137) was a Roman Empress, wife and second cousin once removed to the Roman Emperor Hadrian. She was the daughter of Salonia Matidia, Matidia (niece of Roman Emperor Trajan) and suffect consul Lucius Vibius Sabinus. Early life After her father's death in 84, Sabina and her half-sister Matidia Minor went to live with their maternal grandmother, Ulpia Marciana, Marciana. They were raised in the household of Sabina's great uncle Trajan and his wife Pompeia Plotina, Plotina. Sabina married Hadrian in 100, at the empress Plotina's request. Sabina's mother Matidia (Hadrian's second cousin) was also fond of Hadrian and allowed him to marry her daughter. Hadrian succeeded Trajan in 117. Empress Sabina accumulated more public honors in Rome and the provinces than any imperial woman had enjoyed since the first empress, Augustus’ wife Livia. Indeed, Sabina is the first woman whose image features on a regular and continuous series of coins minted at Rome. She was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Claudia Quinta
Quinta Claudia was a Roman matron said to have been instrumental in bringing the goddess Cybele, "Great Mother" of the gods from her shrine in Greek Asia Minor to Rome in 204 BC, during the last years of Rome's Second Punic War against Carthage. The goddess had been brought in response to dire prodigies, a failed harvest and the advice of various oracles. Roman histories and stories describe Quinta Claudia as ''castissima femina'' (purest or most virtuous woman) in Rome, chosen along with Scipio Nasica, Rome's ''optimus vir'' ("best man") to welcome the goddess. Biography Gossips had accused Claudia of inchastity; but when the ship that carried the goddess's image up the River Tiber stuck fast on a sandbar, Claudia prayed for the goddess's help, then released and towed the ship single-handed. This miraculous feat proved Claudia's reputation and the goddess's willingness to become Rome's protector. Soon after, Rome had a good harvest, then defeated the Carthaginian leader Hanni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lucretia
According to Roman tradition, Lucretia ( /luːˈkriːʃə/ ''loo-KREE-shə'', Classical Latin: �ʊˈkreːtia died ), anglicized as Lucrece, was a noblewoman in ancient Rome. Sextus Tarquinius (Tarquin) raped her. Her subsequent suicide precipitated a rebellion that overthrew the Roman monarchy and led to the transition of Roman government from a kingdom to a republic. After Tarquin raped Lucretia, flames of dissatisfaction were kindled over the tyrannical methods of Tarquin's father, Lucius Tarquinius Superbus, the last king of Rome. As a result, the prominent families instituted a republic, drove the extensive royal family of Tarquin from Rome, and successfully defended the republic against attempted Etruscan and Latin intervention. There are no contemporary sources of Lucretia and Tarquin’s rape of her. Information regarding Lucretia, how and when Tarquin raped her, her suicide, and the consequence of this being the start of the Roman Republic come from the accounts of R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kristina Milnor
Kristina Milnor is a professor of Classics in the Department of Classics and Ancient Studies at Barnard College, Columbia University. She specialises in Latin literature, Roman history, feminist theory, and gender studies. Education Milnor graduated with an undergraduate degree in Classical Studies at Wesleyan University in 1992. She received her PhD from the University of Michigan in 1998. Her doctoral thesis was Suis omnia tuta locis: ''Women, Place, and Public Life in the Age of Augustus.'' In 1997, she also obtained a Graduate Certificate from the University of Michigan in Women's Studies. Career Milnor joined the faculty at Barnard in 1998. Her first book, ''Gender, Domesticity, and the Age of Augustus: Inventing Private Life'', was published by Oxford University Press in 2005. It won the Goodwin Award of Merit from the American Philological Association in 2006. Milnor received a Frederick Burkhardt Fellowship funded by The American Council of Learned Societies at the Insti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Historiography
During the Second Punic War with Carthage, Rome's earliest known annalists Quintus Fabius Pictor and Lucius Cincius Alimentus recorded history in Greek, and relied on Greek historians such as Timaeus. Roman histories were not written in Classical Latin until the 2nd century BCE with the ''Origines'' by Cato the Elder. Contemporary Greek historians such as Polybius wrote about the rise of Rome during its conquest of Greece and ascension as the primary power of the Mediterranean in the 2nd century BCE. Moving away from the annalist tradition, Roman historians of the 1st century BCE such as Sallust, Livy, and even Julius Caesar wrote their works in a much fuller narrative form. While Caesar's '' De Bello Gallico'' focused specifically on his wars in Gaul, Roman works that served as a broad universal history often placed heavy emphasis on the origin myth of the founding of Rome as a starting point. These works formed the basis of the Roman historiographic models utilized by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Magistrate
The Roman magistrates () were elected officials in ancient Rome. During the period of the Roman Kingdom, the King of Rome was the principal executive magistrate.Abbott, 8 His power, in practice, was absolute. He was the chief priest, lawgiver, judge, and the sole commander of the army.Abbott, 8Abbott, 15 When the king died, his power reverted to the Roman Senate, which then chose an Interrex to facilitate the election of a new king. During the transition from the Roman Kingdom to Roman Republic, the constitutional balance of power shifted from the executive (the Roman king) to the Roman Senate. When the Roman Republic was founded in 509 BC, the powers that had been held by the king were transferred to the Roman consuls, of which two were to be elected each year. Magistrates of the republic were elected by the people of Rome, and were each vested with a degree of power called "major powers" (''maior potestas'').Abbott, 151 Dictators had more "major powers" than any other ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peregrinus (Roman)
In the early Roman Empire, from 30 BC to AD 212, a ''peregrinus'' () was a free provincial subject of the Empire who was not a Roman citizen. ''Peregrini'' constituted the vast majority of the Empire's inhabitants in the 1st and 2nd centuries AD. In AD 212, all free inhabitants of the Empire were granted citizenship by the '' Constitutio Antoniniana'', with the exception of the '' dediticii'', people who had become subject to Rome through surrender in war, and freed slaves.Giessen Papyrus, 40,7-9 "I grant to all the inhabitants of the Empire the Roman citizenship and no one remains outside a civitas, with the exception of the dediticii" The Latin '' peregrinus'' "foreigner, one from abroad" is related to the Latin adverb ''peregre'' "abroad", composed of ''per-'' "through" and an assimilated form of ''ager'' "field, country", i.e., "over the lands"; the ''-e'' is an adverbial suffix. During the Roman Republic, the term ''peregrinus'' simply denoted any person who did not hold Rom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suffrage
Suffrage, political franchise, or simply franchise is the right to vote in public, political elections and referendums (although the term is sometimes used for any right to vote). In some languages, and occasionally in English, the right to vote is called active suffrage, as distinct from passive suffrage, which is the right to stand for election. The combination of active and passive suffrage is sometimes called ''full suffrage''. In most democracies, eligible voters can vote in elections for representatives. Voting on issues by referendum ( direct democracy) may also be available. For example, in Switzerland, this is permitted at all levels of government. In the United States, some states allow citizens the opportunity to write, propose, and vote on referendums ( popular initiatives); other states and the federal government do not. Referendums in the United Kingdom are rare. Suffrage continues to be especially restricted on the basis of age, residency and citizenship ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Civitas
In Ancient Rome, the Latin term (; plural ), according to Cicero in the time of the late Roman Republic, was the social body of the , or citizens, united by Roman law, law (). It is the law that binds them together, giving them responsibilities () on the one hand and rights of citizenship on the other. The agreement () has a life of its own, creating a or "public entity" (synonymous with ), into which individuals are born or accepted, and from which they die or are Exile, ejected. The is not just the collective body of all the citizens, it is the contract binding them all together, because each of them is a . is an abstract formed from . Claude Nicolet traces the first word and concept for the citizen at Rome to the first known instance resulting from the synoecism of Romans and Sabines presented in the legends of the Roman Kingdom. According to Livy, the two peoples participated in a ceremony of union after which they were named Quirites after the Sabine town of Cures, Sabi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Municipium
In ancient Rome, the Latin term (: ) referred to a town or city. Etymologically, the was a social contract among ('duty holders'), or citizens of the town. The duties () were a communal obligation assumed by the in exchange for the privileges and protections of citizenship. Every citizen was a . The distinction of was not made in the Roman Kingdom; instead, the immediate neighbours of the city were invited or compelled to transfer their populations to the urban structure of Rome, where they took up residence in neighbourhoods and became Romans . Under the Roman Republic the practical considerations of incorporating communities into the city-state of Rome forced the Romans to devise the concept of , a distinct state under the jurisdiction of Rome. It was necessary to distinguish various types of and other settlements, such as the colony. In the early Roman Empire these distinctions began to disappear; for example, when Pliny the Elder served in the Roman army, the distinctio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Marriage
Marriage in ancient Rome () was a fundamental institution of society and was used by Romans primarily as a tool for interfamilial alliances. The institution of Roman marriage was a practice of marital monogamy: Roman citizens could have only one spouse at a time in marriage but were allowed to divorce and remarry. This form of prescriptively monogamous marriage that co-existed with male resource polygyny in Greco-Roman civilization may have arisen from the relative egalitarianism of democratic and republican city-states. Early Christianity embraced this ideal of monogamous marriage by adding its own teaching of sexual monogamy, and propagating it worldwide to become an essential element in many later Western cultures. Roman marriage had precedents in myth. The abduction of the Sabine Women may reflect the archaic custom of bride abduction. Rome's Sabine neighbours rejected overtures of intermarriage (''conubium'') by Romulus and his band of male immigrants. According to Li ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
