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Wheel Of Time
The wheel of time or wheel of history (also known as '' Kalachakra'') is a concept found in several religious traditions and philosophies, notably religions of Indian origin such as Hinduism, Jainism, and Buddhism, which regard time as cyclical and consisting of repeating ages. Many other cultures contain belief in a similar concept: notably, the Q'ero people of Peru, the Hopi people of Arizona, and the Bakongo people of Angola and Democratic Republic of the Congo. Ancient Africa In traditional Bakongo religion, the four elements are incorporated into the Kongo cosmogram. This sacred wheel depicts the physical world (''Nseke''), the spiritual world of the ancestors (''Mpémba''), the Kalûnga line that runs between the two worlds, the sacred river (''mbûngi'') that began as a circular void and forms a circle around the two worlds, and the path of the sun. Each element correlates to a period in the life cycle, which the Bakongo people also equate to the four cardinal d ...
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Kalachakra
''Kālacakra'' () is a Polysemy, polysemic term in Vajrayana, Vajrayana Buddhism and Hinduism that means "wheel of time" or "time cycles". "''Kālacakra''" is also the name of a series of Buddhist texts and a major practice lineage in History of Buddhism in India, Indian Buddhism and Tibetan Buddhism. The tantra is considered to belong to the unexcelled yoga (''Anuttarayoga Tantra, anuttara-yoga'') class. Kālacakra also refers both to a patron Tantra, tantric deity or yidam in Vajrayana and to the philosophies and yogas of the Kālacakra tradition. The tradition's origins are in India and its most active later history and presence has been in Tibet. The tradition contains teachings on cosmology, theology, philosophy, sociology, soteriology, myth, prophecy, Ayurveda, medicine and yoga. It depicts a mythic reality whereby cosmic and socio-historical events correspond to processes in the bodies of individuals. These teachings are meant to lead to a transformation of one's body and ...
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Tantra
Tantra (; ) is an esoteric yogic tradition that developed on the India, Indian subcontinent beginning in the middle of the 1st millennium CE, first within Shaivism and later in Buddhism. The term ''tantra'', in the Greater India, Indian traditions, also means any systematic broadly applicable "text, theory, system, method, instrument, technique or practice". A key feature of these traditions is the use of mantras, and thus they are commonly referred to as Mantramārga ("Path of Mantra") in Hinduism or Mantrayāna ("Mantra Vehicle") and Guhyamantra ("Secret Mantra") in Buddhism. In Buddhism, the Vajrayana traditions are known for tantric ideas and practices, which are based on Indian Tantras (Buddhism), Buddhist Tantras. They include Tibetan Buddhism, Indo-Tibetan Buddhism, Chinese Esoteric Buddhism, Japanese Shingon Buddhism and Nepalese Newar Buddhism. Although Southern Esoteric Buddhism does not directly reference the tantras, its practices and ideas parallel them. In Bud ...
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Satya Yuga
''Satya Yuga'' ( ''Krita Yuga'', IAST: ''Kṛta-yuga''), in Hinduism, is the first and best of the four '' yugas'' (world ages) in a '' Yuga Cycle'', preceded by '' Kali Yuga'' of the previous cycle and followed by '' Treta Yuga''. ''Satya Yuga'' lasts for 1,728,000 years (4,800 divine years). ''Satya Yuga'' is known as the age of truth, when humanity is governed by gods, and every manifestation or work is close to the purest ideal and humanity will allow intrinsic goodness to rule supreme. It is sometimes referred to as the " Golden Age". ''Dharma'' (depicted in the form of a bull) symbolizes morality and stood on all four legs during this period; the legs of ''Dharma'' reduce by one in each ''yuga'' that follows. As per Bhagavata Purana, the four legs of Dharma are , (or ), and . Etymology '' Yuga'' (), in this context, means "an age of the world", where its archaic spelling is ''yug'', with other forms of ''yugam'', , and ''yuge'', derived from ''yuj'' (), believed ...
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Dharma
Dharma (; , ) is a key concept in various Indian religions. The term ''dharma'' does not have a single, clear Untranslatability, translation and conveys a multifaceted idea. Etymologically, it comes from the Sanskrit ''dhr-'', meaning ''to hold'' or ''to support'', thus referring to law that sustains things—from one's life to society, and to the Universe at large. In its most commonly used sense, dharma refers to an individual's moral responsibilities or duties; the dharma of a farmer differs from the dharma of a soldier, thus making the concept of dharma a varying dynamic. As with the other components of the Puruṣārtha, the concept of ''dharma'' is pan-Indian. The antonym of dharma is ''adharma''. In Hinduism, ''dharma'' denotes behaviour that is considered to be in accord with ''Ṛta''—the "order and custom" that makes life and universe possible. This includes duties, rights, laws, conduct, virtues and "right way of living" according to the stage of life or social posi ...
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Yuga
A ''yuga'', in Hinduism, is generally used to indicate an age of time. In the ''Rigveda'', a ''yuga'' refers to generations, a period of time (whether long or short), or a yoke (joining of two things). In the ''Mahabharata'', the words ''yuga'' and ''kalpa'' (a day of Brahma) are used interchangeably to describe the cycle of creation and destruction. In post-Vedic texts, the words "''yuga''" and "age" commonly denote a (pronounced ''chatur yuga''), a cycle of four world ages—for example, in the ''Surya Siddhanta'' and ''Bhagavad Gita'' (part of the ''Mahabharata'')—unless expressly limited by the name of one of its minor ages: '' Krita (Satya) Yuga'', ''Treta Yuga'', ''Dvapara Yuga'', or '' Kali Yuga''. The term "''yuga''" can represent the number 4. In early Indian astronomy, it referred to a five-year cycle starting with the conjunction of the sun and moon in the autumnal equinox. Etymology ''Yuga'' () means "a yoke" (joining of two things), "generations", or "a peri ...
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Hindu Cosmology
Hindu cosmology is the description of the universe and its states of matter, cycles within time, physical structure, and effects on living entities according to Hindu texts. Hindu cosmology is also intertwined with the idea of a creator who allows the world to exist and take shape. Substance All matter is based on three inert ''Guṇa, gunas'' (qualities or tendencies):James G. Lochtefeld, Guna, in The Illustrated Encyclopedia of Hinduism: A-M, Vol. 1, Rosen Publishing, , pages 224, 265, 520Theos Bernard (1999), ''Hindu Philosophy'', Motilal Banarsidass, , pages 74–76 * ''sattva'' (goodness) * ''rajas'' (passion) * ''Tamas (philosophy), tamas'' (darkness) There are three states of the ''gunas'' that make up all matter in the universe: * ''pradhana'' (root matter): ''gunas'' in an unmixed and unmanifested state (equilibrium). * ''Prakṛti, prakriti'' (primal matter): ''gunas'' in a mixed and unmanifested state (agitated). * ''mahat-tattva'' (matter or Hiranyagarbha, univers ...
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Shambhala
Shambhala (, ),Śambhala m. (also written Sambhala): Name of a town (situated between the Rathaprā and Ganges, and identified by some with Sambhal in Moradabad; the town or district of Śambhala is fabled to be the place where Kalki, the last incarnation of Vishnu, is to appear in the family of a Brahmin, Brahman named Vishnu Yash) Mahabharata, MBh. Harivaṃśa, Hariv. Pur. (Monier Monier-Williams, Monier-Williams, ''Sanskrit-English Dictionary'', 1899). also spelled ''Shambala'' or ''Shamballa'' (; ), is a spirituality, spiritual kingdom in Tibetan Buddhism, Tibetan Buddhist tradition. Shambhala is mentioned in the Kalachakra, ''Kalachakra Tantra''. The Bon scriptures speak of a closely related land called Tagzig Olmo Lung Ring. The Sanskrit name is taken from the name of a city near the Ganges, sometimes identified with Sambhal in the Indian state of Uttar Pradesh, as mentioned in the Hinduism, Hindu Puranas. The mythological relevance of the place originates with a prophec ...
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Jonang
The Jonang () is a school of Indo-Tibetan Buddhism. Its origins in Tibet can be traced to the early 12th century master Yumo Mikyo Dorje. It became widely known through the work of the popular 14th century figure Dolpopa Sherab Gyaltsen. The Jonang school's main practice is the ''Kālacakra tantra'' (''Wheel of Time Tantra''), and they are widely known for their defense of the philosophy known as shentong ("empty of other"). After a period of influence, the Jonang tradition suffered a series of reversals, partly due to its suppression by the politically dominant Gelug school under the Fifth Dalai Lama in the 17th century. Jonang did survive in Amdo, from which they eventually re-established themselves in other regions like Golok, Nakhi, and Kham. They have continued practicing uninterrupted to this day. An estimated 5,000 monks and nuns of the Jonang tradition practice today in these areas. However, their teachings were limited to these regions until the Rimé moveme ...
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Gelug
file:DalaiLama0054 tiny.jpg, 240px, 14th Dalai Lama, The 14th Dalai Lama (center), the most influential figure of the contemporary Gelug tradition, at the 2003 Kalachakra ceremony, Bodh Gaya, Bodhgaya (India) The Gelug (, also Geluk; 'virtuous')Kay, David N. (2007). ''Tibetan and Zen Buddhism in Britain: Transplantation, Development and Adaptation,'' p. 39. Routledge. is the newest of the four major schools of Tibetan Buddhism. It was founded by Je Tsongkhapa (1357–1419), a Tibetan people, Tibetan philosopher, Vajrayana, tantric yogi and lama and further expanded and developed by his disciples (such as Khedrup Gelek Pelzang, 1st Panchen Lama, Khedrup Je, Gyaltsab Je, Gyaltsap Je, Dulzin Drakpa Gyaltsen, and 1st Dalai Lama, Gendün Drubpa). The Gelug school is alternatively known as Kadam (''bKa’-gdams gsar-pa''), since it sees itself as a continuation of the Kadam (Tibetan Buddhism), Kadam tradition of Atiśa, Atisha (c. 11th century). The school of New Kadam, or New Kadampa ...
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Kagyu
The ''Kagyu'' school, also transliterated as ''Kagyü'', or ''Kagyud'' (), which translates to "Oral Lineage" or "Whispered Transmission" school, is one of the main schools (''chos lugs'') of Tibetan Buddhism, Tibetan (or Himalayan) Buddhism. The Kagyu lineages trace themselves back to the 11th century Indian Mahasiddhas Naropa, Maitripa and the yogini Niguma, via their student Marpa Lotsawa (1012–1097), who brought their teachings to Tibet. Marpa's student Milarepa was also an influential poet and teacher. The Tibetan Kagyu tradition gave rise to a large number of independent sub-schools and lineages. The principal Kagyu lineages existing today as independent schools are those which stem from Milarepa's disciple, Gampopa (1079–1153), a monk who merged the Kagyu lineage with the Kadam (Tibetan Buddhism), Kadam tradition. The Kagyu schools which survive as independent institutions are mainly the Karma Kagyu, Drikung Kagyu, Drukpa Lineage and the Taklung Kagyu. The Karma Kag ...
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