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Waqia Navis
Al-Wāqiʻa (; "The Inevitable" or "The Event") is the 56th surah (chapter) of the Quran. Muslims believe it was revealed in Mecca (see Meccan surah), specifically around 7 years before the Hijrah (622), the migration of Muhammad to Medina. The total number of verses in this surah is 96. It mainly discusses the afterlife according to Islam, and the different fates people will face in it. Summary The afterlife (''akhirah'') is the main topic discussed in the chapter. Picking up from the preceding chapter, Ar-Rahman, which discusses the rewards of Paradise (''jannah''), this chapter also mentions them and then contrasts them with the punishment of hell. The chapter also distinguishes the three classes of people in the afterlife, "the foremost", "the companions of the right" and "the companions of the left": the first two groups will enter paradise while the companions of the left will go to hell. Here, "the right" is associated with goodness, the righteous will be seated to t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judgement Day In Islam
In Islam, "the promise and threat" () of Judgement Day ( or ), is when "all bodies will be resurrected" from the dead, and "all people" are "called to account" for their deeds and their faith during their life on Earth. It has been called "the dominant message" of the holy book of Islam, the Quran, Smith & Haddad, ''Islamic Understanding'', 1981: p.63 and resurrection and judgement the two themes "central to the understanding of Islamic eschatology." Smith & Haddad, ''Islamic Understanding'', 1981: p.64 Judgement Day is considered a fundamental tenet of faith by all Muslims, and one of the six articles of Islamic faith. The trials, tribulations, and details associated with it are detailed in the Quran and the Hadith (sayings of Muhammad); these have been elaborated on in creeds, Quranic commentaries ( tafsịrs), theological writing, Smith & Haddad, ''Islamic Understanding'', 1981: p.vii eschatological manuals to provide more details and a sequence of events on the Day. Islami ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Houri
In Islam, a houri (; ), or houris or hoor al ayn in plural form, is a maiden woman with beautiful eyes who lives alongside the Muslim faithful in Jannah, paradise. They are described as the same age as the men in paradise. Since hadith states people will be aged 30–33 Islamic calendar, lunar years in heaven, this translates to 29–32 Gregorian solar years. The term "houris" is used four times in the Quran,Houri#JISYYHIU1981, Smith & Haddad, ''Islamic Understanding'', 1981: p.164 although the houris are mentioned indirectly several other times, (sometimes as ''azwāj'', lit. companions), and hadith provide a "great deal of later elaboration". Muslim scholars differ as to whether they refer to the believing women of this world or a separate creation, with the majority opting for the latter. Houris have been said to have "captured the imagination of Muslims and non-Muslims alike". According to hadith, faithful women of the Dunya will be superior to houris in paradise. Etymo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodor Nöldeke
Theodor Nöldeke (; born 2 March 1836 – 25 December 1930) was a German orientalist and scholar, originally a student of Heinrich Ewald. He is one of the founders of the field of Quranic studies, especially through his foundational work titled '' Geschichte des Qorāns'' (''History of the Quran'')''.'' His research interests also ranged over Old Testament studies, and his command of Semitic languages ranging across Arabic, Hebrew, Aramaic, Syriac, and Ethiopic allowed him to write hundreds of studies across a wide range of Oriental topics, including a number of translations, grammars, and works on literatures found in various languages. Among the projects Nöldeke collaborated on was Michael Jan de Goeje’s published edition of al-Tabari's ''Tarikh'' ("Universal History"), for which he translated the Sassanid-era section. This translation remains of great value, particularly for the extensive supplementary commentary. His numerous students included Charles Cutler Torrey, L ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oriental Studies
Oriental studies is the academic field that studies Near Eastern and Far Eastern societies and cultures, languages, peoples, history and archaeology. In recent years, the subject has often been turned into the newer terms of Middle Eastern studies and Asian studies. Traditional Oriental studies in Europe is today generally focused on the discipline of Islamic studies; the study of China, especially traditional China, is often called Sinology. The study of East Asia in general, especially in the United States, is often called East Asian studies. The European study of the region formerly known as "the Orient" had primarily religious origins, which have remained an important motivation until recent times. That is partly since the Abrahamic religions in Europe (Christianity, Judaism, and Islam) originated in the Middle East and because of the rise of Islam in the 7th century. Consequently, there was much interest in the origin of those faiths and of Western culture in general. Learnin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
At-Tur
At-Tur (, ; The Mount) is the 52nd chapter (''sūrah'') of the Quran with 49 verses ('' ayat''). The surah opens with the oath of Allah swearing by the Mount, which some believe is Mount Sinai, where the Tawrat was revealed to Musa. The chapter takes its name from "the mount" (''ṭūr'') mentioned in verse 1. The surah addresses many of the arguments put to the Prophet by the disbelievers of Mecca (verse 29 ff.). The bliss that will be enjoyed by the believers is contrasted to the torments of Hell, and the Prophet is urged to bide his time, to continue to deliver his message, and to wait with confidence for God's judgement. God swears by, among other things, Mount Sinai Mount Sinai, also known as Jabal Musa (), is a mountain on the Sinai Peninsula of Egypt. It is one of several locations claimed to be the Mount Sinai (Bible), biblical Mount Sinai, the place where, according to the sacred scriptures of the thre ..., that the Day of Judgement is inevitable. Summary *1-8 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad In Medina
The first Islamic state was established by the Islamic prophet Muhammad in Medina in 622 under the Constitution of Medina. It represented the political unity of the Muslim ''Ummah'' (nation). After Muhammad's death, his companions known as the Rightly Guided Caliphs (Rashidun) founded the Rashidun Caliphate (632–661), which began massive expansion and motivated subsequent Islamic states, such as the Umayyad Caliphate (661–750) and Abbasid Caliphate (750–1258). Muhammad came to the city of Medina following the migration of his followers in what is known as the ''Hijrah'' (migration to Medina) in 622. He had been invited to Medina by city leaders to adjudicate disputes between clans from which the city suffered, and was received positively by the city's Jewish and pagan residents as an arbitrator. As a result, he was accepted by popular consensus as the city's political leader, establishing the first Islamic state with his role. He left Medina to return to and conquer Mecca i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad In Mecca
Muhammad, the final Islamic prophet, was born and lived in Mecca for the first 53 years of his life (''c.'' 570–622 CE) until the Hijra. This period of his life is characterized by his proclamation of prophethood. Muhammad's father, Abdullah ibn Abd al-Muttalib, died before he was born. His mother would raise him until he was six years old, before her death around 577 CE at Abwa'. Subsequently raised by his grandfather, Abd al-Muttalib, and then his uncle, Abu Talib ibn ‘Abd al-Muttalib, Muhammad's early career involved being a shepherd and merchant. Muhammad married Khadija bint Khuwaylid after a successful trading endeavour in Syria. After the death of Khadija and Abu Talib in the Year of Sorrow, Muhammad married Sawdah bint Zam'a and Aisha. Muslims believe Muhammad began receiving revelation sometime in the year 610 CE. Initially, the ranks of the Muslims only included Muhammad and some of his close friends and relatives. However, as more members of the Quraysh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meccan Sura
A Meccan surah is, according to the timing and contextual background of their revelation (''asbāb al-nuzūl'') within Islamic tradition, a chronologically earlier chapter ('' suwar'', singular ''sūrah'') of the Qur'an. The traditional chronological order attributed to Ibn Abbas became widely accepted following its adoption by the 1924 Egyptian standard edition. The Meccan chapters are believed to have been revealed anytime before the migration of the Islamic prophet Muhammad and his followers from Mecca to Medina ('' Hijra''). The Medinan surahs are those revelations which occurred after the move. There are 86 makkan surahs. Meccan surahs are typically shorter than Medinan surahs, with relatively short verses ('' āyāt''), and mostly come near the end of the Qur'an. (As a general rule, the chapters of the Qur'an are ordered from longest to shortest.) Most of the chapters containing Muqatta'at are Meccan, Except 2, 3 and 13. The chapters are divided into "Meccan" and "Medinan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tafsir
Tafsir ( ; ) refers to an exegesis, or commentary, of the Quran. An author of a ''tafsir'' is a ' (; plural: ). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God in Islam, God's will in Islam. Principally, a ''tafsir'' deals with the issues of Classical Arabic, linguistics, Islamic jurisprudence, jurisprudence, and Islamic theology, theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his Sahaba, companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or ijtihad, independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective Islamic schools and branche ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sale's Text
George Sale (1697–1736) was a British Orientalist scholar and practising solicitor, best known for his 1734 translation of the Quran into English. In 1748, after having read Sale's translation, Voltaire wrote his own essay "De l'Alcoran et de Mahomet" ("On the Quran and on Mohammed"). For ''A General Dictionary, Historical and Critical'', an English translation and enlargement of Pierre Bayle's ''Dictionnaire historique et critique'', Sale supplied "Articles relating to Oriental History". Biography Born in Canterbury, Kent, he was educated at the King's School, Canterbury, and in 1720 became a student of the Inner Temple. It is known that he trained as a solicitor in his early years but took time off from his legal pursuits, returning at need to his profession. Sale was an early member of the Society for Promoting Christian Knowledge. Sale became seriously ill with fever for eight days before his death. George Sale died at Surrey Street, The Strand, London, on 13 Novem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
