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Wali Al-ahd
''Wali al-Ahd'' () is the Arabic and Islamic term for a designated heir of a ruler, or crown prince. Origin of the title The title emerged in the early caliphates, and can be traced to at least . The title itself is ambiguous, as the term can mean both 'possessor of' or 'successor to', and the exact scope of , 'covenant, testament', is left unclear: it can be interpreted as the covenant of God with humanity as a whole, of the previous caliph, or of the Muslim community. The Umayyad caliphs (661–750) certainly favoured a more absolutist interpretation, by which they claimed a mandate deriving directly from God, via their position as heirs to Muhammad. By the 740s, the term (, ), or even the variant ('successor to the covenant of the Muslim men and Muslim women') appears in use, either in the sense of the Muslim community pledging allegiance () to the heir-designate, or the heir being the successor to the covenant with the Muslim community. The term was established as the usu ...
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Dirham With Al-Rida
The dirham, dirhem or drahm is a unit of currency and of mass. It is the name of the currencies of Morocco, the United Arab Emirates and Armenia, and is the name of a currency subdivision in Jordan, Libya, Qatar and Tajikistan. It was historically a silver coin. Unit of mass The dirham was a unit of mass used across North Africa, the Middle East, Persia and Ifat; later known as Adal, with varying values. The value of Islamic dirham was 14 qirat. 10 dirham equals 7 mithqal (2.975 gm of silver). In the late Ottoman Empire (), the standard dirham was 3.207 g; 400 dirhem equal one oka. The Ottoman dirham was based on the Sasanian drachm (in Middle Persian: 𐭦𐭥𐭦𐭭 ''drahm''), which was itself based on the Greek dram/drachma. In Egypt in 1895, it was equivalent to 47.661 troy grains (3.088 g). There is currently a movement within the Islamic world to revive the dirham as a unit of mass for measuring silver, although the exact value is disputed (either 3 or ...
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Khutba
''Khutbah'' (, ''khuṭbah''; , ''khotbeh''; ) serves as the primary formal occasion for public preaching in the Islamic tradition. Such sermons occur regularly, as prescribed by the teachings of all legal schools. The Islamic tradition can be formally observed at the congregation prayer on Friday. In addition, similar ''sermon''s are called for on the two festival days (Eid al-Fitr and Eid al-Adha) and after Solar and Lunar Eclipse prayer, as well as after the Rain prayer. Origins and definition Religious narration (including sermons) may be pronounced in a variety of settings and at various times. The ''khutbah'', however, refers to ''khutbah al-jum'a'', usually meaning the address delivered in the mosque at weekly (usually Friday) and annual rituals. Other religious oratory and occasions of preaching are described as ''dars'' (a lesson) or ''waz'' (an admonition), and their formats differ accordingly."Khutba", ''Encyclopedia of Islam and the Muslim World'' The ''khutba ...
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Qajar
The Guarded Domains of Iran, alternatively the Sublime State of Iran and commonly called Qajar Iran, Qajar Persia or the Qajar Empire, was the Iranian state under the rule of the Qajar dynasty, which was of Turkic origin,Cyrus Ghani. ''Iran and the Rise of the Reza Shah: From Qajar Collapse to Pahlavi Power'', I. B. Tauris, 2000, , p. 1William Bayne Fisher. ''Cambridge History of Iran'', Cambridge University Press, 1993, p. 344, Dr Parviz Kambin, ''A History of the Iranian Plateau: Rise and Fall of an Empire'', Universe, 2011, p.36online edition specifically from the Qajar tribe, from 1789 to 1925. The Qajar family played a pivotal role in the Unification of Iran (1779–1796), deposing Lotf 'Ali Khan, the last Shah of the Zand dynasty, and re-asserted Iranian sovereignty over large parts of the Caucasus. In 1796, Agha Mohammad Khan Qajar seized Mashhad with ease, putting an end to the Afsharid dynasty. He was formally crowned as Shah after his punitive campaign against ...
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Abu Hashim Al-Abbas Ibn Shu'ayb
Abu or ABU may refer to: Aviation * Airman Battle Uniform, a utility uniform of the United States Air Force * IATA airport code for A. A. Bere Tallo Airport in Atambua, Province of East Nusa Tenggara, Indonesia People * Abu (Arabic term), a kunya_(Arabic), kunya when written in the construct state * Ab (Semitic), a common part of Arabic-derived names, meaning "father of" in Arabic * Abu al-Faraj (other) * Abu Baker Asvat, a murdered South African activist and medical doctor * Abu Ibrahim (other) * Abu Mohammed (other) * Abu Salim (other) *Abdul-Malik Abu (born 1995), American basketball player in the Israeli Premier Basketball League * Raneo Abu, Filipino politician Places * Abu (volcano), a volcano on the island of Honshū in Japan * Abu, Yamaguchi, a town in Japan * Ahmadu Bello University, a university located in Zaria, Nigeria * Atlantic Baptist University, a Christian university located in Moncton, New Brunswick, Canada * Elephantine, Egypt ...
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Abd Al-Rahim Ibn Ilyas
Abd al-RahimAlso found as Abd al-Rahman in some sources, cf. , , . ibn Ilyas ibn Ahmad ibn al-Mahdi () was a member of the Fatimid dynasty who was named heir-apparent by the caliph al-Hakim bi-Amr Allah in 1013. When al-Hakim was murdered in 1021, he was sidelined in favour of al-Hakim's son, Ali al-Zahir, arrested and imprisoned. He died in captivity, officially by his own hands, or assassinated by the real power behind al-Zahir's throne, the princess Sitt al-Mulk. Life Nomination as heir-apparent Ibn Ilyas was a descendant of the first Fatimid caliph, al-Mahdi Billah (). The son of a Christian woman, nothing is known of his early life until he appears in the chronicles in 1013, when the reigning caliph, al-Hakim bi-Amr Allah () chose to name him as his heir-apparent. Before the official designation, al-Hakim took care to elevate Ibn Ilyas's status. In June 1013, he wed two of Ibn Ilyas's daughters with the widows of the executed vizier, Husayn ibn Jawhar. Shortly after, during ...
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Isma'ili
Ismailism () is a branch of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (Imamate in Nizari doctrine, imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kazim, the younger brother of Isma'il, as the Imamah (Shia doctrine), true Imām. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known today, with an explicit concentration on the deeper, esoteric meaning () of the Islamic religion. With the eventual development of Usulism and Akhbarism into the more literalistic () oriented, Shia Islam developed into two separate directions: the metaphorical Ismaili, Alevism, Alevi, Bektashi Order, Bektashi, Alians, Alian, and Alawites, Alawite groups focusing on the mysticism, mystical path and nature of God in Islam, God, along with the "Imam of the Time" representing the mani ...
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List Of Isma'ili Imams
This is a list of the Imamate in Ismaili doctrine, Imams as recognized by the different sub-sects of the Isma'ilism, Ismai'li sect of Shia Islam. Imams are considered members of the ''Ahl al-Bayt, Bayt'' (Household) of Muhammad through his daughter Fatima. Early Imams All Isma'ili sects share the first four Imams with the Zaydism, Zaydi Shia, and the first six Imams with the Twelver Shi'ism, Twelver Shia. The Nizari Isma'ilism, Nizari and Musta'li Ismailism, Musta'li are collectively also known as Fatimid Isma'ili, in contrast to the Sevener, Sevener Isma'ili. After Ali ibn Husayn Zayn al-Abidin, the Zaydis consider Zayd ibn Ali to be their next Imam rather than his older brother Muhammad al-Baqir who is considered the next Imam by the Isma'ili and Twelvers. After Ja'far al-Sadiq, the Twelvers consider Musa al-Kazim, Musa ibn Ja'far to be their next Imam, whereas Fatimid Isma'ilis consider his older brother Isma'il ibn Ja'far to be their next Imam, followed next by his son Mu ...
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Al-Hakim Bi-Amr Allah
Abu Ali al-Mansur (; 13 August 985 – 13 February 1021), better known by his regnal name al-Hakim bi-Amr Allah (), was the sixth Fatimid caliph and 16th Ismaili imam (996–1021). Al-Hakim is an important figure in a number of Shia Ismaili sects, such as the world's 15 million Nizaris and 1–2 million Musta'lis, in addition to 2 million Druze. (''Which page?'') Histories of al-Hakim can prove controversial, as diverse views of his life and legacy exist. Historian Paul Walker writes "Ultimately, both views of him, the mad and despotic tyrant (like Germanic and Roman despots) irrationally given to killing those around him on a whim, and the ideal supreme ruler, divinely ordained and chosen, whose every action was just and righteous, were to persist, the one among his enemies and those who rebelled against him, and the other in the hearts of true believers, who, while perhaps perplexed by events, nonetheless remained avidly loyal to him to the end." Appraisals of ...
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Al-Andalus
Al-Andalus () was the Muslim-ruled area of the Iberian Peninsula. The name refers to the different Muslim states that controlled these territories at various times between 711 and 1492. At its greatest geographical extent, it occupied most of the peninsula as well as Septimania under Umayyad rule. These boundaries changed through a series of conquests Western historiography has traditionally characterized as the ''Reconquista'',"Para los autores árabes medievales, el término Al-Andalus designa la totalidad de las zonas conquistadas – siquiera temporalmente – por tropas arabo-musulmanas en territorios actualmente pertenecientes a Portugal, España y Francia" ("For medieval Arab authors, Al-Andalus designated all the conquered areas – even temporarily – by Arab-Muslim troops in territories now belonging to Spain, Portugal and France"), García de Cortázar, José Ángel. ''V Semana de Estudios Medievales: Nájera, 1 al 5 de agosto de 1994'', Gobie ...
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Mamluk Egypt
The Mamluk Sultanate (), also known as Mamluk Egypt or the Mamluk Empire, was a state that ruled Egypt, the Levant and the Hejaz from the mid-13th to early 16th centuries, with Cairo as its capital. It was ruled by a military caste of mamluks (freed slave soldiers) headed by a sultan. The sultanate was established with the overthrow of the Ayyubid dynasty in Egypt in 1250 and was conquered by the Ottoman Empire in 1517. Mamluk history is generally divided into the Turkic or Bahri period (1250–1382) and the Circassian or Burji period (1382–1517), called after the predominant ethnicity or corps of the ruling Mamluks during these respective eras. The first rulers of the sultanate hailed from the mamluk regiments of the Ayyubid sultan as-Salih Ayyub (), usurping power from his successor in 1250. The Mamluks under Sultan Qutuz and Baybars routed the Mongols in 1260, halting their southward expansion. They then conquered or gained suzerainty over the Ayyubids' Syrian prin ...
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Buyid Dynasty
The Buyid dynasty or Buyid Empire was a Zaydi and later Twelver Shi'a dynasty of Daylamite origin. Founded by Imad al-Dawla, they mainly ruled over central and southern Iran and Iraq from 934 to 1062. Coupled with the rise of other Iranian dynasties in the region, the approximate century of Buyid rule represents the period in Iranian history sometimes called the Iranian Intermezzo. The Buyid dynasty was founded by Ali ibn Buya, who in 934 conquered Fars and made Shiraz his capital. He received the ''laqab'' or honorific title of ''Imad al-Dawla'' (). His younger brother, Hasan ibn Buya () conquered parts of Jibal in the late 930s, and by 943 managed to capture Ray, which he made his capital. Hasan was given the ''laqab'' of ''Rukn al-Dawla'' (). In 945, the youngest brother, Ahmad ibn Buya, conquered Iraq and made Baghdad his capital. He was given the laqab Mu'izz al-Dawla. As Iranians of Daylamite provenance, the Buyids consciously revived symbols and practices of the Sa ...
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