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Transfer Of Merit
Transfer of merit (, or ''pattānumodanā'') is a standard part of Buddhist spiritual discipline where the practitioner's merit, resulting from good deeds, is transferred to deceased relatives, to deities, or to all sentient beings. Such transfer is done mentally, and it is believed that the recipient can often receive this merit, if they rejoice in the meritorious acts of the person transferring. In Buddhism, merit transfer is seen as a better alternative than mourning. Scholars have discussed how the doctrine of transfer of merit can be reconciled with the individual nature of karma in Buddhism. Some scholars believe that the idea originates with early Buddhism, whereas others suspect a later origin. In Buddhism, such worship was given an ethical emphasis. The doctrine may also have been influenced by pre-Buddhist ideas of transference of powers. In Mahāyāna Buddhism, transfer of merit became an essential aspect of the ideal of the ''bodhisattva'', the Buddha-to-be, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Enlightenment In Buddhism
The English term ''enlightenment'' is the Western translation of various Buddhist terms, most notably ''bodhi'' and ''vimutti''. The abstract noun ''bodhi'' (; Sanskrit: बोधि; Pali: ''bodhi'') means the knowledge or wisdom, or awakened intellect, of a Buddha. The verbal root ''budh-'' means "to awaken", and its literal meaning is closer to awakening. Although the term '' buddhi'' is also used in other Indian philosophies and traditions, its most common usage is in the context of Buddhism. ''Vimutti'' is the freedom from or release of the fetters and hindrances. The term ''enlightenment'' was popularised in the Western world through the 19th-century translations of British philologist Max Müller. It has the Western connotation of general insight into transcendental truth or reality. The term is also being used to translate several other Buddhist terms and concepts, which are used to denote (initial) insight ('' prajna'' (Sanskrit), '' wu'' (Chinese), '' kensho'' and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhāvanā
''Bhāvanā'' (Pali;Rhys Davids & Stede (1921–25), p. 503, entry for "Bhāvanā," retrieved 9 December 2008 from "U. Chicago" a Sanskrit: भावना, also ''bhāvanā''Monier-Williams (1899), p. 755, see "Bhāvana" and "Bhāvanā", retrieved 9 December 2008 from "U. Cologne" at http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/MWScanpdf/mw0755-bhAvodaya.pdf .) literally means "development" or "cultivating" or "producing" in the sense of "calling into existence".Nyanatiloka (1980), p. 67. It is an important concept in Buddhist practice (''Patipatti''). The word ''bhavana'' normally appears in conjunction with another word forming a compound phrase such as ''citta-bhavana'' (the development or cultivation of the heart/mind) or ''metta-bhavana'' (the development/cultivation of lovingkindness). When used on its own, ''bhavana'' signifies contemplation and 'spiritual cultivation' generally. Etymology ''Bhavana'' derives from the word ''Bhava'' meaning ''becoming'' or the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dāna
(Devanagari: , IAST: ) is a Sanskrit and Pali word that connotes the virtue of generosity, charity or giving of alms, in Indian religions and philosophies. In Hinduism, Buddhism, Jainism, and Sikhism, is the practice of cultivating generosity. It can take the form of giving to an individual in distress or need, or of philanthropic public projects that empower and help many. is an ancient practice in Indian traditions, tracing back to Vedic traditions. Hinduism (Sanskrit: ) means giving, often in the context of donation and charity. In other contexts, such as rituals, it can simply refer to the act of giving something. is related to and mentioned in ancient texts along with concepts of () which means benevolent deed, helping others; () which means fee one can afford; and (), which means alms. is defined in traditional texts as any action of relinquishing the ownership of what one considered or identified as one's own, and investing the same in a recipient without ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Post-canonical Buddhist Texts
In Buddhist studies, particularly East Asian Buddhist studies, post-canonical Buddhist texts, Buddhist apocrypha or Spurious Sutras and Sastras designate texts that are not accepted as canonical by some historical Buddhist schools or communities who referred to a canon. The term is principally applied to texts that purport to represent Buddhist teaching translated from Indian texts, but were written in East Asia.李学竹. (author tr to English: Li Xuezhu). 中国梵文贝叶概况. (title tr to English: The State of Sanskrit Language Palm Leaf Manuscripts in China). 中国藏学 (journal title tr to English: China Tibetan Studies), 2010年第1期增刊 （总90期）， pp 55-56 (describes discovery of possibly only extant Sanskrit language manuscript of Śūraṅgama Sūtra in Nanyang Henan China, long speculated to be Buddhist apocrypha by some scholars)in Chinese) Examples * '' Innumerable Meanings Sutra'' * ''Sutra of the Original Acts which Adorn the Bodhisattvas'' (菩 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sutra
''Sutra'' ()Monier Williams, ''Sanskrit English Dictionary'', Oxford University Press, Entry fo''sutra'' page 1241 in Indian literary traditions refers to an aphorism or a collection of aphorisms in the form of a manual or, more broadly, a condensed manual or text. Sutras are a genre of ancient and medieval Indian texts found in Hinduism, Buddhism and Jainism. In Hinduism, sutras are a distinct type of literary composition, a compilation of short aphoristic statements.Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pages 54–55 Each sutra is any short rule, like a theorem distilled into few words or syllables, around which teachings of ritual, philosophy, grammar, or any field of knowledge can be woven. The oldest sutras of Hinduism are found in the Brahmana and Aranyaka layers of the Vedas. Every school of Hindu philosophy, Vedic guides for rites of passage, various fields of arts, law, and social ethics developed respective sutras, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ten Meritorious Deeds
Merit (; ) is a concept considered fundamental to Buddhist ethics. It is a beneficial and protective force which accumulates as a result of good deeds, acts, or thoughts. Merit-making is important to Buddhist practice: merit brings good and agreeable results, determines the quality of the Rebirth (Buddhism), next life and contributes to a person's growth towards Enlightenment in Buddhism, enlightenment. In addition, merit is also shared with a deceased loved one, in order to help the deceased in their new existence. Despite Buddhist modernism, modernization, merit-making remains essential in traditional Buddhist countries and has had a significant impact on the rural economies in these countries. Merit is connected with the notions of Purity in Buddhism, purity and goodness. Before Buddhism, merit was used with regard to ancestor worship, but in Buddhism it gained a more general ethical meaning. Merit is a force that results from good deeds done; it is capable of attracting good ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Macmillan Publishers
Macmillan Publishers (occasionally known as the Macmillan Group; formally Macmillan Publishers Ltd in the United Kingdom and Macmillan Publishing Group, LLC in the United States) is a British publishing company traditionally considered to be one of the Big Five (publishers), "Big Five" English language publishers (along with Penguin Random House, Hachette Book Group USA, Hachette, HarperCollins and Simon & Schuster). Founded in London in 1843 by Scottish brothers Daniel MacMillan, Daniel and Alexander MacMillan (publisher), Alexander MacMillan, the firm soon established itself as a leading publisher in Britain. It published two of the best-known works of Victorian-era children's literature, Lewis Carroll's ''Alice's Adventures in Wonderland'' (1865) and Rudyard Kipling's ''The Jungle Book'' (1894). Former Prime Minister of the United Kingdom, Harold Macmillan, grandson of co-founder Daniel, was chairman of the company from 1964 until his death in December 1986. Since 1999, Macmi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Preta
''Preta'' (, ''yi dags''), also known as hungry ghost, is the Sanskrit name for a type of supernatural being described in Hinduism, Buddhism, Taoism, and Chinese folk religion as undergoing suffering greater than that of humans, particularly an extreme level of hunger and thirst. They have their origins in Indian religions and have been adopted into East Asian religions via the spread of Buddhism. Preta is often translated into English as " hungry ghost" from the Chinese and East Asian adaptations. In early sources such as the ''Petavatthu'', they are much more varied. The descriptions below apply mainly in this narrower context. The development of the concept of the preta started with just thinking that it was the soul and ghost of a person once they died, but later the concept developed into a transient state between death and obtaining karmic reincarnation in accordance with the person's fate. In order to pass into the cycle of karmic reincarnation, the deceased's family mus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hell (Buddhism)
''Naraka'' (; zh, t=地獄／奈落, p=Dìyù/Nàiluò; ) is a term in Buddhist cosmology usually referred to in English as "hell" (or "hell realm") or "purgatory". Another term used for the concept of hell in earlier writings is ''niraya''. In Cambodia, Naraka was part of Buddhist cosmology and indeed also a Khmer word (នរក; norok) for hell. The Narakas of Buddhism are closely related to ''Diyu'', the hell in Chinese mythology. A ''naraka'' differs from the concept of hell in Christianity in two respects: firstly, beings are not sent to Naraka as the result of a divine judgment or punishment; secondly, the length of a being's stay in a ''naraka'' is not eternal, though it is usually incomprehensibly long. A being is born into ''naraka'' as a direct result of its accumulated actions (karma) and resides there for a finite period of time until that karma has achieved its full result. After its karma is used up, it will be reborn in one of the higher worlds as the result o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deva (Buddhism)
A Deva (Sanskrit and Pali: देव; Mongolian: тэнгэр, tenger) in Buddhism is a type of celestial being or god who shares the god-like characteristics of being more powerful, longer-lived, and, in general, much happier than humans, although the same level of veneration is not paid to them as to Buddhas. Other words used in Buddhist texts to refer to similar supernatural beings are devatā ("deities") and devaputta ("son of god"). While the former is a synonym for deva ("celestials"), the latter refers specifically to one of these beings who is young and has newly arisen in its heavenly world. In East Asian Buddhism, the word ''deva'' is translated as 天 (literally "heaven") or 天人 (literally "heavenly person") (see the Chinese, Japanese, Korean and Vietnamese versions of this article for more). The feminine equivalent of ''deva'', ''devi'', is sometimes translated as 天女 (literally "heavenly female"), in names such as 吉祥天女 or 辯才天女, altho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
