|
Transcendental Argument For The Existence Of God
The Transcendental Argument for the existence of God (TAG) is an argument that attempts to prove the existence of God by appealing to the Necessity_and_sufficiency#Necessity, necessary conditions for the Subjunctive possibility, possibility of experience and knowledge. A version was formulated by Immanuel Kant in his 1763 work ''The Only Possible Argument in Support of a Demonstration of the Existence of God.'' C. S. Lewis's argument from reason is also a kind of transcendental argument. Most contemporary formulations of a transcendental argument for God have been developed within the logical framework, framework of Christianity, Christian presuppositional apologetics and the likes of Cornelius Van Til and Greg Bahnsen. Transcendental reasoning "Transcendental" in this case is used as an adjective specifying a specific kind of argument, and not a noun. Transcendental arguments should not be confused with arguments for the existence of something Transcendence (religion), transcend ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Argument
An argument is a series of sentences, statements, or propositions some of which are called premises and one is the conclusion. The purpose of an argument is to give reasons for one's conclusion via justification, explanation, and/or persuasion. Arguments are intended to determine or show the degree of truth or acceptability of another statement called a conclusion. The process of crafting or delivering arguments, argumentation, can be studied from three main perspectives: the logical, the dialectical and the rhetorical perspective. In logic, an argument is usually expressed not in natural language but in a symbolic formal language, and it can be defined as any group of propositions of which one is claimed to follow from the others through deductively valid inferences that preserve truth from the premises to the conclusion. This logical perspective on argument is relevant for scientific fields such as mathematics and computer science. Logic is the study of the form ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Modus Tollens
In propositional logic, ''modus tollens'' () (MT), also known as ''modus tollendo tollens'' (Latin for "mode that by denying denies") and denying the consequent, is a deductive argument form and a rule of inference. ''Modus tollens'' is a mixed hypothetical syllogism that takes the form of "If ''P'', then ''Q''. Not ''Q''. Therefore, not ''P''." It is an application of the general truth that if a statement is true, then so is its contrapositive. The form shows that inference from ''P implies Q'' to ''the negation of Q implies the negation of P'' is a valid argument. The history of the inference rule ''modus tollens'' goes back to antiquity. The first to explicitly describe the argument form ''modus tollens'' was Theophrastus. ''Modus tollens'' is closely related to ''modus ponens''. There are two similar, but invalid, forms of argument: affirming the consequent and denying the antecedent. See also contraposition and proof by contrapositive. Explanation The form ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ash'ari
Ash'arism (; ) is a school of theology in Sunni Islam named after Abu al-Hasan al-Ash'ari, a Shāfiʿī jurist, reformer (''mujaddid''), and scholastic theologian, in the 9th–10th century. It established an orthodox guideline, based on scriptural authority, rationality, and theological rationalism. It is one of the three main schools alongside Maturidism and Atharism. Al-Ash'aris Knowledge was based both on reliance on the sacred scriptures of Islam and theological rationalism concerning the agency and attributes of God. Ashʿarism eventually became the predominant school of theological thought within Sunnī Islam, and is regarded as the single most important school of Islamic theology in the history of Islam. The disciples of the Ash'ari school are known as Ashʿarites, and the school is also referred to as the Ashʿarite school, which became one of the dominant theological schools within Sunnī Islam. Ash'ari theology is considered one of the orthodox creeds of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Evidentialist
Evidentialism is a thesis in epistemology which states that one is justified to believe something if and only if that person has evidence which supports said belief. Evidentialism is, therefore, a thesis about which beliefs are justified and which are not. For philosophers Richard Feldman and Earl Conee, evidentialism is the strongest argument for justification because it identifies the primary notion of epistemic justification. They argue that if a person's attitude towards a proposition fits their evidence, then their doxastic attitude for that proposition is epistemically justified. Feldman and Conee offer the following argument for evidentialism as an epistemic justification: (EJ) Doxastic attitude ''D'' toward proposition ''p'' is epistemically justified for ''S'' at ''t'' if and only if having ''D'' toward ''p'' fits the evidence. For Feldman and Conee one's doxastic attitude is justified if it fits one's evidence. EJ is meant to show the idea that justification is char ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomistic
Thomism is the philosophical and theological school which arose as a legacy of the work and thought of Thomas Aquinas (1225–1274), the Dominican philosopher, theologian, and Doctor of the Church. In philosophy, Thomas's disputed questions and commentaries on Aristotle are perhaps his best-known works. In theology, his ''Summa Theologica'' is amongst the most influential documents in medieval theology and continues to be the central point of reference for the philosophy and theology of the Catholic Church. In the 1914 motu proprio ''Doctoris Angelici'', Pope Pius X cautioned that the teachings of the Church cannot be understood without the basic philosophical underpinnings of Thomas's major theses: Overview Thomas Aquinas held and practiced the principle that truth is to be accepted no matter where it is found. His doctrines drew from Greek, Roman, Islamic and Jewish philosophers. Specifically, he was a realist (i.e. unlike skeptics, he believed that the world can b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Self-refuting Idea
A self-refuting idea or self-defeating idea is an idea or statement whose falsehood is a logical consequence of the act or situation of holding them to be true. Many ideas are called self-refuting by their detractors, and such accusations are therefore almost always controversial, with defenders stating that the idea is being misunderstood or that the argument is invalid. For these reasons, none of the ideas below are unambiguously or incontrovertibly self-refuting. These ideas are often used as axioms, which are definitions taken to be true ( tautological assumptions), and cannot be used to test themselves, for doing so would lead to only two consequences: consistency (circular reasoning) or exception (self- contradiction). Variations Directly self-denying statements Directly self-denying statements are characterised by being necessarily (or inherently) false. The Epimenides paradox is a statement of the form "this statement is false". Such statements troubled philosophers, es ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Radical Skepticism
Radical skepticism (or radical scepticism in British English) is the philosophical position that knowledge is most likely impossible. Radical skeptics hold that doubt exists as to the veracity of every belief and that certainty is therefore never justified. To determine the extent to which it is possible to respond to radical skeptical challenges is the task of epistemology or "the theory of knowledge". See also *Pyrrhonism * Cratylism * Epistemological nihilism *Nihilism *Skepticism *Ajñana ''Ajñāna'' (, (Vedic) IPA: /ɐd͡ʑ.ɲɑː.nɐ/; (Classical) IPA: /ɐd͡ʑˈɲɑː.n̪ɐ/) was one of the Āstika and nāstika, ''nāstika'' or "heterodox" schools of Hindu philosophy, ancient Indian philosophy, and the ancient school of rad ... References Leavitt, Fred (2021) If Ignorance is Bliss We Should All be Ecstatic. Open Books ;NotesThe Epistemology Page {{DEFAULTSORT:Radical Skepticism Philosophical skepticism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Existence Of God
The existence of God is a subject of debate in the philosophy of religion and theology. A wide variety of arguments for and against the existence of God (with the same or similar arguments also generally being used when talking about the existence of multiple deities) can be categorized as logical, Empirical research, empirical, Metaphysics, metaphysical, Subjectivity, subjective, or Science, scientific. In Philosophy, philosophical terms, the question of the existence of God involves the disciplines of epistemology (the nature and scope of knowledge) and ontology (study of the nature of being or existence) and the Value theory, theory of value (since some definitions of God include perfection). The Western philosophy, Western tradition of philosophical discussion of the existence of God began with Plato and Aristotle, who made arguments for the existence of a being responsible for fashioning the universe, referred to as the demiurge or the unmoved mover, that today would be c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Person
A person (: people or persons, depending on context) is a being who has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of '' personhood'' and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about '' personal identity'' and '' self'': both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Consciousness
Consciousness, at its simplest, is awareness of a state or object, either internal to oneself or in one's external environment. However, its nature has led to millennia of analyses, explanations, and debate among philosophers, scientists, and theologians. Opinions differ about what exactly needs to be studied or even considered consciousness. In some explanations, it is synonymous with the mind, and at other times, an aspect of it. In the past, it was one's "inner life", the world of introspection, of private thought, imagination, and volition (psychology), volition. Today, it often includes any kind of cognition, experience, feeling, or perception. It may be awareness, awareness of awareness, metacognition, or self-awareness, either continuously changing or not. The disparate range of research, notions, and speculations raises a curiosity about whether the right questions are being asked. Examples of the range of descriptions, definitions or explanations are: ordered distinc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Category (Kant)
In Immanuel Kant's philosophy, a category ( in the original or ''Kategorie'' in modern German) is a pure concept of the understanding (''Verstand''). A Kantian category is a characteristic of the appearance of any object in general, before it has been experienced (''a priori''). Following Aristotle, Kant uses the term ''categories'' to describe the "pure concepts of the understanding, which apply to objects of intuition in general ''a priori''…" Kant further wrote about the categories: "They are concepts of an object in general, by means of which its intuition is regarded as determined with regard to one of the logical functions for judgments." The categories are the condition of the possibility of objects in general, that is, objects as such, any and all objects, not specific objects in particular. Kant enumerated twelve distinct but thematically related categories. Meaning of "category" The word comes from the Greek κατηγορία, ''katēgoria'', meaning "that whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transcendental Apperception
In philosophy, transcendental apperception is a term employed by Immanuel Kant and subsequent Kantian philosophers to designate that which makes experience possible. The term can also be used to refer to the junction at which the self and the world come together.Self and World in Schopenhauer's Philosophy https://doi.org/10.1093/0198250037.001.0001 Transcendental apperception is the uniting and building of coherent consciousness out of different elementary inner experiences (differing in both time and topic, but all belonging to self-consciousness). For example, the experience of "passing of time" relies on this transcendental unity of apperception, according to Kant. There are six steps to transcendental apperception: #All experience is the succession of a variety of contents (an idea taken from David Hume). #To be experienced at all, the successive data must be combined or held together in a unity for consciousness. #Unity of experience therefore implies a unity of self. #The un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
