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Theotokos
''Theotokos'' ( Greek: ) is a title of Mary, mother of Jesus, used especially in Eastern Christianity. The usual Latin translations are or (approximately "parent (fem.) of God"). Familiar English translations are "Mother of God" or "God-bearer" – but these both have different literal equivalents in , and Θεοφόρος respectively. The title has been in use since the 3rd century, in the Syriac tradition (as ) in the Liturgy of Mari and Addai (3rd century)''Addai and Mari, Liturgy of''. Cross, F. L., ed. ''The Oxford Dictionary of the Christian Church''. Oxford University Press. 2005. and the Liturgy of St James (4th century). The Council of Ephesus in AD 431 decreed that Mary is the ''Theotokos'' because her son Jesus is both God and man: one divine person from two natures (divine and human) intimately and hypostatically united. The title of Mother of God (Greek: ) or Mother of Incarnate God, abbreviated ΜΡ ΘΥ (the first and last letter of main two words in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mary, Mother Of Jesus
Mary was a first-century Jewish woman of Nazareth, the wife of Saint Joseph, Joseph and the mother of Jesus. She is an important figure of Christianity, venerated under titles of Mary, mother of Jesus, various titles such as Perpetual virginity of Mary, virgin or Queen of Heaven, queen, many of them mentioned in the Litany of Loreto. The Eastern Orthodox Church, Eastern and Oriental Orthodox, Catholic, Anglican, Methodist, Reformed Christianity, Reformed, Baptist, and Lutheran churches believe that Mary, as mother of Jesus, is the Theotokos, Mother of God. The Church of the East historically regarded her as Christotokos, a term still used in Assyrian Church of the East liturgy. Other Protestant views on Mary vary, with some holding her to have lesser status. She has the Mary in Islam, highest position in Islam among all women and is mentioned numerous times in the Quran, including in a chapter Maryam (surah), named after her.Jestice, Phyllis G. ''Holy people of the world: a cros ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Titles Of Mary
Mary, mother of Jesus, Mary, the mother of Jesus in Christianity, is known by many different titles (Blessed Mother, Virgin Mary, Mother of God, Our Lady, Holy Virgin, Madonna), epithets (Our Lady, Star of the Sea, Star of the Sea, Queen of Heaven, Cause of Our Joy), invocations (''Panagia'', Mother of Mercy, God-bearer ''Theotokos''), and several names associated with places (Our Lady of Loreto, Our Lady of Fátima). All of these descriptives refer to the same woman named Mary, the mother of Jesus Christ (in the New Testament). They are used differently by Roman Catholicism, Roman Catholics, Eastern Orthodoxy, Eastern Orthodox, Oriental Orthodoxy, Oriental Orthodox, and some Anglicanism, Anglicans. (Note: Mary Magdalene, Mary of Clopas, and Mary Salome are different women.) Some descriptives of Mary are properly titles, dogmatic in nature, while some are invocations. Other descriptives are poetic or allegorical or have lesser or no canonical status, but form part of popular p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Council Of Ephesus
The Council of Ephesus was a council of Christian bishops convened in Ephesus (near present-day Selçuk in Turkey) in AD 431 by the Roman Emperor Theodosius II. This third ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, Richard Kieckhefer (1989). "Papacy". '' Dictionary of the Middle Ages''. . confirmed the original Nicene Creed, * * * and condemned the teachings of Nestorius, Patriarch of Constantinople, who preferred that the Virgin Mary be called '' Christotokos'', "Christ-bearer", over '' Theotokos'', "God-bearer"; in contrast to Cyril of Alexandria who deemed ''Theotokos'' to be enough on its own. It met from 22 June to 31 July 431 at the Church of Mary in Ephesus in Anatolia. Background Nestorius' doctrine, Nestorianism, which emphasized the distinction between Christ's human and divine natures and argued that Mary should preferably be called ''Christotokos'' (Christ-bearer) over ''Theotokos' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madonna (art)
In Christian art, a Madonna () is a religious depiction of the Blessed Virgin Mary in a singular form or sometimes accompanied by the Child Jesus. These images are central icons for both the Roman Catholic and Eastern Orthodox Church, Orthodox churches. The word is (archaic). The Madonna and Child type is very prevalent in Christian iconography, divided into many traditional subtypes especially in Eastern Orthodox iconography, often known after the location of a notable icon of the type, such as the ''Theotokos of Vladimir'', ''Agiosoritissa'', ''Blachernitissa'', etc., or descriptive of the depicted posture, as in ''Hodegetria'', ''Eleusa icon, Eleusa'', etc. The term ''Madonna'' in the sense of "picture or statue of the Virgin Mary" enters English usage in the 17th century, primarily in reference to works of the Italian Renaissance. In an Eastern Orthodox context, such images are typically known as ''Theotokos''. "Madonna" may be generally used of representations of Mar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Icon
An icon () is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox, Oriental Orthodox, Catholic Church, Catholic, and Lutheranism, Lutheran churches. The most common subjects include Jesus, Mary, mother of Jesus, Mary, saints, and angels. Although especially associated with portrait-style images concentrating on one or two main figures, the term also covers most of the religious images in a variety of artistic media produced by Eastern Christianity, including narrative scenes, usually from the Bible or the lives of saints. Icons are most commonly painted on wood panels with egg tempera, but they may also be cast in metal or carved in stone or embroidered on cloth or done in mosaic or fresco work or printed on paper or metal, etc. Comparable images from Western Christianity may be classified as "icons", although "iconic" may also be used to describe the static style of a devotional image. In the Greek language, the term for icon painting uses ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theotokos Of Vladimir
The Virgin of Vladimir, also known as Vladimir Mother of God, Our Lady of Vladimir (), is a 12th-century Byzantine icon depicting the Virgin and Child and an early example of the ''Eleusa'' iconographic type. It is one of the most culturally significant and celebrated pieces of art in Russian history. Many consider it a national palladium with several miracles of historical importance to Russia being attributed to the icon. Following its near destruction in the thirteenth century, the work has been restored at least five times. The icon was painted by an unknown artist most likely in Constantinople, or painted by Luke the Evangelist and sent through Anatolia to Thrace. It was sent to Kiev as a gift before being transferred to the Assumption Cathedral in Vladimir. It is traditionally said that the icon did not leave Vladimir until 1395, when it was brought to Moscow to protect the city from an invasion by Timur, although the historical accuracy of this claim is uncertain. By ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint Anne
According to apocrypha, as well as Christianity, Christian and Islamic tradition, Saint Anne was the mother of Mary, mother of Jesus, Mary, the wife of Joachim and the maternal grandmother of Jesus. Mary's mother is not named in the Bible's Gospel#Canonical gospels, canonical gospels. In writing, Anne's name and that of her husband Joachim come only from New Testament apocrypha, of which the Gospel of James (written perhaps around 150 AD) seems to be the earliest that mentions them. The mother of Mary is mentioned but not named in the Quran. Christian tradition The story is similar to that of Samuel, whose mother Hannah (biblical figure), Hannah ( ''Ḥannāh'' "favour, grace"; etymologically the same name as Anne) had also been childless. The Immaculate Conception was eventually made dogma by the Catholic Church following an increased devotion to Anne in the twelfth century. Dedications to Anne in Eastern Christianity occur as early as the sixth century. In the Eastern Orthodox ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theometor
Theometor (), meaning "mother of a god", is an epithet who was used for different characters in history. Ancient Greece and Rome * Hera at Samos had this epithet * Agrippina the Younger had this epithet on coins as she was the mother of Nero Christianity In Christian literature is used for Mary, mother of Jesus, especially in the Eastern Christianity. See also * Theotokos ''Theotokos'' ( Greek: ) is a title of Mary, mother of Jesus, used especially in Eastern Christianity. The usual Latin translations are or (approximately "parent (fem.) of God"). Familiar English translations are "Mother of God" or "God-beare ... References {{reflist Ancient Greek titles Greek epithets Epithets of Hera Titles of Mary, mother of Jesus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Perpetual Virginity Of Mary
The perpetual virginity of Mary is a Christian doctrine that Mary, the mother of Jesus, was a virgin "before, during and after" the birth of Christ. In Western Christianity, the Catholic Church adheres to the doctrine, as do some Lutherans, Anglicans, Reformed, and other Protestants. In Eastern Christianity, the Oriental Orthodox Churches and the Church of the East both adhere to this doctrine as part of their ongoing tradition, and Eastern Orthodox churches recognize Mary as ''Aeiparthenos'', meaning "ever-virgin". It is one of the four Marian dogmas of the Catholic Church. Most modern nonconformist Protestants reject the doctrine. The extant written tradition of the perpetual virginity of Mary first appears in a late 2nd-century text called the Protoevangelium of James. The Second Council of Constantinople in 553 gave her the title "Aeiparthenos", meaning Perpetual Virgin, and at the Lateran Synod of 649 Pope Martin I emphasized the threefold character of the perpetual vir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Incarnation (Christianity)
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the (Koine Greek for 'word'), was "made flesh" by being conceived through the power of the Holy Spirit in the womb of a woman, the Virgin Mary, who is also known as the (Greek for "God-bearer" or "Mother of God"). The doctrine of the incarnation then entails that Jesus was at the same time both fully God and fully human. In the incarnation, as traditionally defined by those Churches that adhere to the Council of Chalcedon, the divine nature of the Son was united but not mixed with human nature in one divine person, Jesus, or according to those adhering to the Council of Ephesus, the divine and human natures of Christ are fully united into one composite nature "without mixing, confusion, or separation". This is central to the traditional faith held by most Christians. Alternative views on the subject (see Ebionites ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liturgy Of Addai And Mari
The Liturgy of Addai and Mari (or the ''Holy Qurbana of Mar Addai and Mar Mari'') is the Eucharistic liturgy belonging to the East Syriac Rite and was historically used in the Church of the East of the Sasanian (Persian) Empire. This liturgy is traditionally attributed to Saint Addai ( disciple of Saint Thomas the Apostle) and Saint Mari (a disciple of Saint Addai). It is currently in regular use in the Assyrian Church of the East (including its archdiocese the Chaldean Syrian Church of India), the Ancient Church of the East, the Syro-Malabar Catholic Church of India, and the Chaldean Catholic Church. The latter two are Eastern Catholic churches in full communion with the Holy See of Rome. Overview The Anaphora of Addai and Mari is similar to the ancient eucharistic rite of the ''Didache'', belonging to "a primordial era" before the Words of Institution were made standard across other anaphoras. The Anaphora of Addai and Mari is perhaps the only anaphora in continuous use ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Church Slavonic Language
Church Slavonic is the conservative Slavic liturgical language used by the Eastern Orthodox Church in Belarus, Bulgaria, North Macedonia, Montenegro, Poland, Russia, Ukraine, Serbia, the Czech Republic and Slovakia, Slovenia and Croatia. The language appears also in the services of the Russian Orthodox Church Outside of Russia, the American Carpatho-Russian Orthodox Diocese, and occasionally in the services of the Orthodox Church in America. In addition, Church Slavonic is used by some churches which consider themselves Orthodox but are not in communion with the Orthodox Church, such as the Montenegrin Orthodox Church and the Russian True Orthodox Church. The Russian Old Believers and the Co-Believers also use Church Slavonic. Church Slavonic is also used by Greek Catholic Churches in Slavic countries, for example the Croatian, Slovak and Ruthenian Greek Catholics, as well as by the Roman Catholic Church (Croatian and Czech recensions). In the past, Church Slavon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
