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The Sunnah
is the body of traditions and practices of the Islamic prophet Muhammad that constitute a model for Muslims to follow. The sunnah is what all the Muslims of Muhammad's time supposedly saw, followed, and passed on to the next generations. Differing from the Sunni Muslims, the largest Islamic denomination, is that of Shia, who prioritize the role of Imams in interpreting the sunnah and that the true interpreters are the Twelve Imams, and Sufi who hold that Muhammad transmitted the values of sunnah "through a series of Sufi teachers". According to classical Islamic theories, Brown, ''Rethinking Tradition in Modern Islamic Thought'', 1996: p.7 the sunnah is primarily documented by hadith—which are the verbally-transmitted record of the teachings, actions, deeds, sayings, and silent approvals or disapprovals attributed to Muhammad—and alongside the Quran (the book of Islam) are the divine revelation ('' wahy'') delivered through Muhammad that make up the primary sources of Isla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Prophet
Prophets in Islam () are individuals in Islam who are believed to spread God's message on Earth and serve as models of ideal human behaviour. Some prophets are categorized as messengers (; sing. , ), those who transmit divine revelation, most of them through the interaction of an angel. Muslims believe that many prophets existed, including many not mentioned in the Quran. The Quran states: "And for every community there is a messenger." Belief in the Islamic prophets is one of the six articles of the Islamic faith. Muslims believe that the first prophet was also the first human being Adam, created by God. Many of the revelations delivered by the 48 prophets in Judaism and many prophets of Christianity are mentioned as such in the Quran with the Arabic versions of their names; for example, the Jewish Elisha is called Alyasa', Job is Ayyub, Jesus is 'Isa, etc. The Torah given to Moses ( Musa) is called ''Tawrat'', the Psalms given to David ( Dawud) is the ''Zabur'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pre-Islamic Arabia
Pre-Islamic Arabia is the Arabian Peninsula and its northern extension in the Syrian Desert before the rise of Islam. This is consistent with how contemporaries used the term ''Arabia'' or where they said Arabs lived, which was not limited to the peninsula. Pre-Islamic Arabia included both nomadic and settled populations. Several settled populations developed distinctive civilizations. From around the second half of the 2nd millennium BCE, South Arabia, Southern Arabia was the home to a number of kingdoms, such as the Sabaeans and the Minaeans, and Eastern Arabia was inhabited by Semitic-speaking peoples who presumably migrated from the southwest, such as the so-called Samad Late Iron Age, Samad population.Kenneth A. Kitchen The World of "Ancient Arabia" Series. Documentation for Ancient Arabia. Part I. Chronological Framework and Historical Sources p.110 From 106 CE to 630 CE, Arabia's most northwestern areas were controlled by the Roman Empire, which governed it as Arabia Petrae ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al Imran
Al Imran (, ; The Family of Imran) is the List of chapters in the Quran, third chapter (sūrah) of the Quran with two hundred verses (''āyāt''). This chapter is named after the family of Imran (Joachim), which includes Joachim, Imran, Saint Anne#in Islam, Saint Anne (wife of Imran), Mary in Islam, Mary, and Jesus in Islam, Jesus. Regarding the timing and contextual background of the asbāb al-nuzūl or circumstances of revelation, the chapter is believed to have been either the second or third of the Medinan surahs, as it references both the events of the battles of Battle of Badr, Badr and Battle of Uhud, Uhud. Almost all of it also belongs to the third Hijri year, though a minority of its verses might have been revealed during the visit of the deputation of the Christian community of Najran at the event of the mubahala, which occurred around the 10th year of the Hijrah. Summary *1-2 Tawhid, God is one and Aseity, self-existent *3-4 The Quran is to be believed *5-6 God ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Risala (al-Shafi'i Book)
:''See Risala (other) for other books known as "Ar-Risala".'' The ''Risāla'' by al-Shafi'i ( 820), full title (, "The Book of the Treatise on the Principles of Jurisprudence"), is a seminal text on the principles of Islamic jurisprudence. The word ''risāla'' in Arabic means a "message" or "letter". Shafi'i's treatise received its name owing to a traditional, though unverified, story that Shafi'i composed the work in response to a request from a leading traditionist in Basra, ‘Abd al-Raḥmān bin Mahdī; the story goes that Ibn Mahdī wanted Shafi'i to explain the legal significance of the Quran and the sunna, and the ''Risāla'' was Shafi'i's response.''Islamic Jurisprudence: Shafi'i's Risala'', trans. by Majid Khadduri, Baltimore: Johns Hopkins University Press, 1961, pp. 19-21 (Translator's Introduction). In this work, al-Shafi'i is said to have outlined four sources of Islamic law, though this division based on four has been attributed to later commentators ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shafi'i School
The Shafi'i school or Shafi'i Madhhab () or Shafi'i is one of the four major schools of fiqh (Islamic jurisprudence), belonging to the Ahl al-Hadith tradition within Sunni Islam. It was founded by the Muslim scholar, jurist, and traditionist al-Shafi'i (), "the father of Muslim jurisprudence", in the early 9th century. The other three schools of Sunnī jurisprudence are Ḥanafī, Mālikī and Ḥanbalī. Like the other schools of fiqh, Shafii recognize the First Four Caliphs as the Islamic prophet Muhammad's rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law. The Shafi'i school affirms the authority of both divine law-giving (the Qurʾān and the Sunnah) and human speculation regarding the Law. Where passages of Qurʾān and/or the Ḥadīths are ambiguous, the school seeks guidance of Qiyās (analogical reasoning). The Ijmā' (consensus of scholars or of the community) was "accepted but not stressed". The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ignác Goldziher
Ignác (Yitzhaq Yehuda) Goldziher (22 June 1850 – 13 November 1921), often credited as Ignaz Goldziher, was a Hungary, Hungarian scholar of Islam. Alongside Joseph Schacht and G.H.A. Juynboll, he is considered one of the pioneers of modern academic hadith studies. His most important work is the two-volume ''Muhammedanische Studien'' (''Muslim Studies''), especially its second volume, which addresses questions of the origins, evolution, and development of hadith. Biography Born in Székesfehérvár of German Jewish heritage, he was educated at the universities of Eötvös Loránd University, Budapest, Humboldt University of Berlin, Berlin, University of Leipzig, Leipzig and University of Leiden, Leiden with the support of József Eötvös, Hungarian minister of culture. He became ''privatdozent'' at Budapest in 1872. In the next year, under the auspices of the Hungarian government, he began a journey through Syria, Palestine (region), Palestine and Egypt, and took the oppor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseph Schacht
Joseph Franz Schacht (, 15 March 1902 – 1 August 1969) was a British-German professor of Arabic and Islam at Columbia University in New York. He was the leading Western scholar in the areas of Islamic law and hadith studies, whose ''Origins of Muhammadan Jurisprudence'' (1950) is still considered a centrally important work on the subject. The author of many articles in the first and second editions of the ''Encyclopaedia of Islam'', Schacht also co-edited the second edition of ''The Legacy of Islam'' and authored a textbook titled ''An Introduction to Islamic Law'' (1964). Life and career Schacht was born into a Catholic family but, with a zeal for study, became at an early age a student in a Hebrew school. In Breslau and Leipzig he studied Semitic languages, Greek, and Latin, under professors including Gotthelf Bergsträßer. In 1924 he published his Habilitations-Schrift, ''Das kitab al-hiial fil-fiqh (Buch d. Rechtskniffe) des abū Hātim Mahmūd ibn al-Hasan al-Qazuīnī'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic Language
Arabic (, , or , ) is a Central Semitic languages, Central Semitic language of the Afroasiatic languages, Afroasiatic language family spoken primarily in the Arab world. The International Organization for Standardization (ISO) assigns language codes to 32 varieties of Arabic, including its standard form of Literary Arabic, known as Modern Standard Arabic, which is derived from Classical Arabic. This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as ( "the eloquent Arabic") or simply ' (). Arabic is the List of languages by the number of countries in which they are recognized as an official language, third most widespread official language after English and French, one of six official languages of the United Nations, and the Sacred language, liturgical language of Islam. Arabic is widely taught in schools and universities around the wo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunnah Salat
A Sunnah prayer () is an optional or supererogatory salah (ritual prayer) that are recommended to be performed in addition to the five daily salah, which are compulsory for all Muslims. Sunnah prayer have different characteristics: some are done at the same time as the five daily compulsory prayers, some are done only at certain times (e.g. late at night), or only for specific occasions (e.g. during a drought); some have their own name (e.g. '' Tahajjud'') and some are identified by how they are performed (e.g. "4 (rakat) before Zuhr and 2 after"). The length of the Sunnah prayer also varies. While the five daily salah are ''wajib''/''fard'' (obligatory), Sunnah prayer (and other sunnah deeds) are ''Mustahabb'' (encouraged) – those who perform them will earn a reward in the afterlife, but those who neglect them will not be punished (Allahu masta’an). Sunnah (in mainstream Islam) means the traditional customs and practices that (are believed to) follow the example of Mu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Jurisprudence
''Fiqh'' (; ) is the term for Islamic jurisprudence.Fiqh Encyclopædia Britannica ''Fiqh'' is often described as the style of human understanding, research and practices of the ; that is, human understanding of the divine Islamic law as revealed in the and the (the teachings and practices of the Islamic prophet and his companions). Fiqh expands and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Salat
''Salah'' (, also spelled ''salat'') is the practice of formal ibadah, worship in Islam, consisting of a series of ritual prayers performed at prescribed times daily. These prayers, which consist of units known as rak'a, ''rak'ah'', include a specific set of physical postures, recitation from the Quran, and prayers from the Sunnah, and are performed while facing the direction towards the Kaaba in Mecca (''qibla''). The number of ''rak'ah'' varies depending on the specific prayer. Variations in practice are observed among adherents of different ''Madhhab, madhahib'' (schools of Islamic jurisprudence). The term ''salah'' may denote worship in general or specifically refer to the obligatory prayers performed by Muslims five times daily, or, in some traditions, three times daily.Jafarli, Durdana. "The historical conditions for the emergence of the Quranist movement in Egypt in the 19th-20th centuries." МОВА І КУЛЬТУРА (2017): 91. The obligatory prayers play an integ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Shafi‘i
Al-Shafi'i (; ;767–820 CE) was a Muslim scholar, jurist, muhaddith, traditionist, theologian, ascetic, and eponym of the Shafi'i school of Sunni Islamic jurisprudence. He is known to be the first to write a book upon the principles of Islamic jurisprudence, having authored one of the earliest work on the subject: '' al-Risala''. His legacy and teaching on the matter provided it with a systematic form, thereby "fundamentally influencing the succeeding generations which are under his direct and obvious impact," and "beginning a new phase of the development of legal theory." Being born in Gaza, Palestine, to the Banu Muttalib clan of the Quraysh tribe, he relocated at the age of two and was raised in Mecca. He later resided in Medina, Yemen, Baghdad in Iraq, and Egypt, and also served as a judge for some time in Najran. Introduction The biography of al-Shafi'i is difficult to trace. It was said Dawud al-Zahiri (d. 884 CE) was the first to write one, but the work has been ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
