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Teshuva
Repentance ( /tʃuvɑː/; "return") is one element of atoning for sin in Judaism. Judaism recognizes that everybody sins on occasion, but that people can stop or minimize those occasions in the future by repenting for past transgressions. Thus, the primary purpose of repentance in Judaism is ethical self-transformation.Telushkin, Joseph. ''A Code of Jewish Ethics: Volume 1 - You Shall Be Holy''. New York: Bell Tower, 2006. p. 152-173. Maimonides defines the essence of repentance as follows: A Jewish penitent is traditionally known as a '' baal teshuva''. How to repent According to ''Gates of Repentance'', a standard work of Jewish ethics written by Rabbenu Yonah of Gerona, a sinner repents by: * regretting/acknowledging the sin; * forsaking the sin (see below); * worrying about the future consequences of the sin; * acting and speaking with humility; * acting in a way opposite to that of the sin (for example, for the sin of lying, one should speak the truth); * understa ...
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Baal Teshuva
In Judaism, a ''ba'al teshuvah'' (; for a woman, , or ; plural, , , 'owner of return God or his way]') is a Jew who adopts some form of traditional religious observance after having previously followed a Jewish secularism, secular lifestyle or a less frum form of Judaism. The baal teshuva movement is a description of the return of secular Jews to religious Judaism. The term is used to refer to a worldwide phenomenon among the Jewish people. Definition The phrase ''baal teshuva'' generally refers to a Jew from a non- Orthodox background who becomes religiously observant in an Orthodox fashion; however, the concept can also encompass Orthodox-leaning Jews who become stricter in their observance. The term ''baal teshuva'' is from the Talmud and means " master of repentance". In Israel, (; plural: ), meaning "returning to return" or "returning to repentance" is more commonly used. Hence, a ''baal teshuva'' is a Jew who transgressed the '' halakhah'' (Jewish law) knowingly or u ...
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Repentance
Repentance is reviewing one's actions and feeling contrition or regret for past or present wrongdoings, which is accompanied by commitment to and actual actions that show and prove a change for the better. In modern times, it is generally seen as involving a commitment to personal change and the resolve to live a more responsible and humane life. In other words, being sorry for one's misdeeds. It can also involve sorrow over a specific sin or series of sins that an individual feels guilt over, or conviction that they have committed. The practice of repentance plays an important role in the soteriological doctrines of Judaism, Christianity, and Islam. Analogous practices have been found in other world religions as well. In religious contexts, it often involves an act of confession to God or to a spiritual elder (such as a monk or priest). This confession might include an admission of guilt, a promise or intent not to repeat the offense, an attempt to make restitution for the w ...
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Atonement In Judaism
Atonement in Judaism is the process of causing a sin to be forgiven or pardoned. Judaism describes various means of receiving atonement for sin, that is, reconciliation with God and release from punishment. The main method of atonement is via repentance. Other means (e.g. Temple sacrifices, judicial punishments, and returning stolen property) may be involved in the atonement process, together with repentance. In Rabbinic Judaism In Rabbinic Judaism, atonement is achieved through repentance, which can be followed by some combination of the following: * confession * restitution * the occurrence of Yom Kippur (the day itself, as distinct from the Temple service performed on it) * tribulations (unpleasant life experiences) * the experience of dying. * the carrying out of a sentence of lashes or execution imposed by an ordained court (not now in existence) * Temple service (not now in existence, e.g. bringing a sacrifice). Which of these additions are required varies accordi ...
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Yonah Gerondi
Jonah ben Abraham Gerondi (; died 1264), also known as Jonah of Girona and Rabbeinu Yonah (), was a Catalan rabbi and moralist, cousin of Nahmanides. He is most famous for his ethical work ''The Gates of Repentance'' (). Biography Much of what is known about his life comes from a responsum by Solomon ben Simon Duran, one of his descendants. Jonah Gerondi came from Girona, in Catalonia (present-day Spain). He was the most prominent pupil of Solomon ben Abraham of Montpellier, the leader of the opponents of Maimonides' philosophical works, and was one of the signers of the ban proclaimed in 1233 against ''The Guide for the Perplexed'' and the . According to his pupil, Hillel ben Samuel, Gerondi was the instigator of the public burning of Maimonides' writings by order of the authorities at Paris in 1233, and the indignation which this aroused among all classes of Jews was mainly directed against him. Subsequently (not forty days afterward, as a tradition has it, but i ...
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Rosh HaShanah
Rosh Hashanah (, , ) is the New Year in Judaism. The Hebrew Bible, biblical name for this holiday is Yom Teruah (, , ). It is the first of the High Holy Days (, , 'Days of Awe"), as specified by Leviticus 23:23–25, that occur in the late summer/early autumn of the Northern Hemisphere. Rosh Hashanah begins Ten Days of Repentance, ten days of penitence culminating in Yom Kippur, as well as beginning the cycle of autumnal religious festivals running through Sukkot which end on Shemini Atzeret in Israel and Simchat Torah everywhere else. Rosh Hashanah is a Jewish holidays#Second day of biblical festivals, two-day observance and celebration that begins on the first day of Tishrei, which is the seventh month of the Hebrew calendar#New year, ecclesiastical year. In contrast to the ecclesiastical Lunar New Year#Middle East/West Asia, lunar new year on the first day of the first month Nisan, the spring Passover month which marks Israel's exodus from Egypt, Rosh Hashanah marks the beginn ...
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Joseph Dov Soloveitchik
Joseph Ber Soloveitchik ( ''Yosef Dov ha-Levi Soloveychik''; February 27, 1903 – April 9, 1993) was a major American Orthodox rabbi, Talmudist, and modern Jewish philosopher. He was a scion of the Lithuanian Jewish Soloveitchik rabbinic dynasty. As a ''rosh yeshiva'' of Rabbi Isaac Elchanan Theological Seminary (RIETS) at Yeshiva University in New York City, The Rav, as he was known, ordained close to 2,000 rabbis over the course of almost half a century. Some Rabbinic literature, such as sefer ''Shiurei HaGrid'', refers to him as הגרי"ד, short for "The great Rabbi Yosef Dov". He is regarded as a seminal figure by Modern Orthodox Judaism and served as a guide and role-model for tens of thousands of Jews, both as a Talmudic scholar and as a religious leader. Heritage Joseph Ber Soloveitchik was born on February 27, 1903, in Pruzhany, Imperial Russia (later Poland, now Belarus). He came from a rabbinical dynasty dating back some 200 years: His paternal grandfather wa ...
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Mishneh Torah
The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE (4930 and 4940 AM), while Maimonides was living in Egypt, and is regarded as Maimonides' '' magnum opus''. Accordingly, later sources simply refer to the work as "''Maimon''", "''Maimonides''", or "''RaMBaM''", although Maimonides composed other works. ''Mishneh Torah'' consists of fourteen books, subdivided into sections, chapters, and paragraphs. It is the only medieval-era work that details all of Jewish observance, including those laws that are only applicable when the Temple in Jerusalem is in existence, and remains an important work in Judaism. Its title is an appellation originally used for the Biblical book of Deuteronomy, and its moniker, "Book of the Strong Hand", derives from its subdivision into fourteen books: the numerical v ...
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Rabbi Eliezer
Eliezer ben Hurcanus (or Hyrcanus) () was one of the most prominent Judean ''tannaitic'' Sages of 1st- and 2nd-century Judaism, a disciple of Rabban Yohanan ben Zakkai,Avot of Rabbi Natan 14:5 and a colleague of Gamaliel II (whose sister, Ima Shalom, he married) and Joshua ben Hananiah.''Pirkei Abot'' 2:8 He is the sixth most frequently mentioned Sage in the Mishnah. Biography Introduction to Torah Hyrcanus was a member of the Jewish priestly class, the ''kohanim''. His earlier years are known only through legend; it may be inferred that he was somewhat older when a desire to study Torah first compelled him—contrary to the wishes of his father—to desert his regular occupation and depart for Jerusalem to devote himself to his studies. In Jerusalem, he entered the academy of Rabban Yochanan ben Zakkai and for years studied diligently despite having to cope with great privations. It was said that sometimes, days elapsed during which he went without eating. Ben Zakkai, r ...
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Ten Days Of Repentance
In Judaism, the Ten Days of Repentance (, ''ʿǍseret yəmēy təšūvā'') are the first ten days of the Hebrew month of Tishrei, beginning with the Jewish holiday of Rosh Hashanah and ending with the conclusion of Yom Kippur. During this time Jews focus on taking stock of their lives, making amends with people and asking for their forgiveness, repenting for their sins and seeking out closeness with God. These days usually fall in September and/or early October. Name The term "Ten Days of Repentance" appears in such early sources as the Jerusalem Talmud, the Pesikta Rabbati, and the writings of the Geonim, and has been the predominant title since the period of the Rishonim. The Babylonian Talmud uses a different expression - "the ten days between Rosh HaShanah and Yom HaKippurim" - while among Geonim we also find "the ten days from the beginning of Tishrei to Yom HaKippurim", "the first ten days of the month of Tishrei", and "(the time) between Rosh HaShanah and Yom HaKippurim". ...
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Divine Judgment
Divine judgment means the judgment of God or other supreme beings and deities within a religion or a spiritual belief. Ancient beliefs In ancient Sumerian religion, the sun-god Utu and his twin sister Inanna were believed to be the enforcers of divine justice. Utu, as the god of the sun, was believed to see all things that happened during the day and Inanna was believed to hunt down and punish those who had committed acts of transgression. After she was raped in her sleep by the gardener Shukaletuda, she unleashed a series of plagues upon the whole world before tracking him down and killing him in the mountains. In another story, she hunted down the old bandit woman Bilulu, who had murdered her husband Dumuzid, and turned her into a waterskin. The Sumerians, as well as later Mesopotamian peoples, believed that all mortals went to the same afterlife: Kur, a cold, dark, cavern deep beneath the earth. Kur was miserable for all people and a person's actions during life had ...
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Elul
Elul (Hebrew language, Hebrew: , Hebrew language#Modern Hebrew, Standard , Tiberian vocalization, Tiberian ) is the twelfth month of the civil year and the sixth month of the Jewish religious year, religious year in the Hebrew calendar. It is a month of 29 days. Elul usually occurs in August–September on the Gregorian calendar. Etymology The name of the month Elul, like the names of the rest of the Hebrew calendar months, was brought from the Babylonian captivity, and originated from the Akkadian word for "harvest". A similar month name was also used in Akkadian language, Akkadian, in the form ''Elūlu''. The month is known as ''Araḫ Ulūlu'' "harvest month" in the Babylonian calendar. The only difference is that in the Babylonian calendar, Ulūlu can serve as a leap month, while in the Jewish calendar, only Adar can serve as a leap month. Eylül is also the name for September in Turkish language, Turkish; this is derived from ''ʾAylūl'', used in Iraq and the Levant (see A ...
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Tzadik
Tzadik ( ''ṣaddīq'' , "righteous ne; also ''zadik'' or ''sadiq''; pl. ''tzadikim'' ''ṣadīqīm'') is a title in Judaism given to people considered righteous, such as biblical figures and later spiritual masters. The root of the word ''ṣadiq'', is '' ṣ- d- q'' ( ''tsedek''), which means "justice" or " righteousness". When applied to a righteous woman, the term is inflected as ''tzadeket'' singularly or ''tzidkaniot'' in the plural. ''Tzadik'' is also the root of the word '' tzedakah'' ('charity', literally 'righteousness'). The term ''tzadik'' "righteous", and its associated meanings, developed in rabbinic thought from its Talmudic contrast with ''hasid'' ("pious" honorific), to its exploration in ethical literature, and its esoteric spiritualisation in Kabbalah. Since the late 17th century, in Hasidic Judaism, the institution of the mystical tzadik as a divine channel assumed central importance, combining popularization of (hands-on) Jewish mysticism with soci ...
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