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Tamei
In Jewish law, ''ṭumah'' (, ) and ''ṭaharah'' (, ) are the state of being ritually "impure" and "pure", respectively. The Hebrew noun ''ṭum'ah'', meaning "impurity", describes a state of ritual impurity. A person or object which contracts ''ṭumah'' is said to be ''ṭamé'' ( Hebrew adjective, "ritually impure"), and thereby unsuited for certain holy activities and uses ('' kedushah'', in Hebrew) until undergoing predefined purification actions that usually include the elapse of a specified time-period. The contrasting Hebrew noun ''ṭaharah'' () describes a state of ritual purity that qualifies the ''ṭahor'' (; ritually pure person or object) to be used for ''kedushah''. The most common method of achieving ''ṭaharah'' is by the person or object being immersed in a ''mikveh'' (ritual bath). This concept is connected with ritual washing in Judaism, and both ritually impure and ritually pure states have parallels in ritual purification in other world religions. The ...
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Tzaraath
''Tzaraath'' (Hebrew צָרַעַת ''ṣāraʿaṯ''), variously transcribed into English and frequently mistranslated as leprosy, describes various ritually unclean disfigurative conditions of the skin, hair of the beard and head, clothing made of linen or wool, or stones of homes in the Bible. All variations are mainly referred to in chapters 13– 14 of Leviticus. The Torah identifies three manifestations of ''tzaraath'': as an affliction of human skin, of garments, and of houses. The manifestation of ''tzaraath'' is termed a ''negah'' (נגע) "affliction", ''nega'im'' (plural: נגעים). Name The Hebraic root ''tsara'' or ''tsaraath'' (צָרַע, – tsaw-rah' – to be struck with leprosy, to be leprous) and the Greek (λεπρός–lepros), are of broader classification than the more narrow use of the term related to Hansen's Disease. The linguistic root of ''tzaraath'' may mean "smiting", in comparison with Arabic, in reference to a Talmudical explanation that ...
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Mikveh
Mikveh or mikvah (,  ''mikva'ot'', ''mikvoth'', ''mikvot'', or ( Yiddish) ''mikves'', lit., "a collection") is a bath used for the purpose of ritual immersion in Judaism to achieve ritual purity. Most forms of ritual impurity can be purified through immersion in any natural collection of water. However, some impurities, such as a zav, require "living water", such as springs or groundwater wells. Living water has the further advantage of being able to purify even while flowing, as opposed to rainwater which must be stationary to purify. The ''mikveh'' is designed to simplify this requirement, by providing a bathing facility that remains in contact with a natural source of water. In Orthodox Judaism, these regulations are steadfastly adhered to; consequently, the mikveh is central to an Orthodox Jewish community. Conservative Judaism also formally holds to the regulations. The existence of a mikveh is considered so important that a Jewish community is required to construct ...
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Kosher
(also or , ) is a set of dietary laws dealing with the foods that Jewish people are permitted to eat and how those foods must be prepared according to Jewish law. Food that may be consumed is deemed kosher ( in English, yi, כּשר), from the Ashkenazic pronunciation (KUHsher) of the Hebrew (), meaning "fit" (in this context: "fit for consumption"). Although the details of the laws of are numerous and complex, they rest on a few basic principles: * Only certain types of mammals, birds and fish meeting specific criteria are kosher; the consumption of the flesh of any animals that do not meet these criteria, such as pork, frogs, and shellfish, is forbidden. * Kosher mammals and birds must be slaughtered according to a process known as ; blood may never be consumed and must be removed from meat by a process of salting and soaking in water for the meat to be permissible for use. * Meat and meat derivatives may never be mixed with milk and milk derivatives: separate eq ...
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Transitive Verb
A transitive verb is a verb that accepts one or more objects, for example, 'cleaned' in ''Donald cleaned the window''. This contrasts with intransitive verbs, which do not have objects, for example, 'panicked' in ''Donald panicked''. Transitivity is traditionally thought of as a global property of a clause, by which activity is transferred from an agent to a patient. Transitive verbs can be classified by the number of objects they require. Verbs that accept only two arguments, a subject and a single direct object, are monotransitive. Verbs that accept two objects, a direct object and an indirect object, are ''ditransitive'', or less commonly ''bitransitive''. An example of a ditransitive verb in English is the verb ''to give'', which may feature a subject, an indirect object, and a direct object: ''John gave Mary the book''. Verbs that take three objects are ''tritransitive''. In English a tritransitive verb features an indirect object, a direct object, and a prepositiona ...
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Bet (letter)
Bet, Beth, Beh, or Vet is the second letter of the Semitic abjads, including Phoenician Bēt , Hebrew Bēt , Aramaic Bēth , Syriac Bēṯ , and Arabic . Its sound value is the voiced bilabial stop ⟨b⟩ or the voiced labiodental fricative ⟨v⟩. The letter's name means "house" in various Semitic languages (Arabic '' bayt'', Akkadian '' bītu, bētu'', Hebrew: '' bayiṯ'', Phoenician '' bt'' etc.; ultimately all from Proto-Semitic '' *bayt-''), and appears to derive from an Egyptian hieroglyph of a house by acrophony. O1 The Phoenician letter gave rise to, among others, the Greek beta ( Β, β), Latin B (B, b) and Cyrillic Be ( Б, б) and Ve ( В, в). Origin The name ''bet'' is derived from the West Semitic word for "house" (as in Hebrew ''bayt'' בַּיִת), and the shape of the letter derives from a Proto-Sinaitic glyph that may have been based on the Egyptian hieroglyph '' Pr'' O1 which depicts a house. Arabic The Arabic letter is named ' ( ...
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Lamed
Lamedh or Lamed is the twelfth Letter (alphabet), letter of the Semitic abjads, including Hebrew alphabet, Hebrew Lāmed , Aramaic alphabet, Aramaic Lāmadh , Syriac alphabet, Syriac Lāmaḏ ܠ, Arabic alphabet, Arabic , and Phoenician alphabet, Phoenician Lāmed . Its sound value is . The Phoenician letter gave rise to the Greek alphabet, Greek Lambda (Λ), Latin alphabet, Latin L, and Cyrillic script, Cyrillic El (Cyrillic), El (Л). Origin The letter is usually considered to have originated from the representation of a goad, i.e. a cattle prod,