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Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish culture, Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, Jewish philosophy, philosophy, Jewish customs, customs, Jewish history, history, and Jewish folklore, folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 Masekhet, tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seve ...
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Jerusalem Talmud
The Jerusalem Talmud (, often for short) or Palestinian Talmud, also known as the Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century Jewish oral tradition known as the Mishnah. Naming this version of the Talmud after Palestine or the Land of Israelrather than Jerusalemis considered more accurate, as the text originated mainly from Galilee in Byzantine Palaestina Secunda rather than from Jerusalem, where no Jews were allowed to live at the time. The Jerusalem Talmud predates its counterpart, the Babylonian Talmud (known in Hebrew as the ), by about a century. It was written primarily in Galilean Aramaic. It was compiled between the late fourth century to the first half of the fifth century. Both versions of the Talmud have two parts, the Mishnah (of which there is only one version), which was finalized by Judah ha-Nasi around the year 200 CE, and either the Babylonian or the Jerusalem Gemara. The Gemara is what differentiates the Jerusalem ...
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Mishnah
The Mishnah or the Mishna (; , from the verb ''šānā'', "to study and review", also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah. Having been collected in the 3rd century CE, it is the first work of rabbinic literature, written primarily in Mishnaic Hebrew but also partly in Jewish Palestinian Aramaic. The oldest surviving physical fragments of it are from the 6th to 7th centuries. The Mishnah was literary redaction, redacted by Judah ha-Nasi probably in Beit She'arim (Roman-era Jewish village), Beit Shearim or Sepphoris between the ending of the second century CE and the beginning of the third century. Heinrich Graetz, dissenting, places the Mishnah's compilation in 189 CE (see: H. Graetz, ''History of the Jews'', vol. 6, Philadelphia 1898, p105), and which date follows that penned by Rabbi Abraham ben David in his "Sefer HaKabbalah le-Ravad", or what was then ''anno'' 500 of the Seleucid era. in a time when the p ...
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Halakha
''Halakha'' ( ; , ), also Romanization of Hebrew, transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Judaism, Jewish religious laws that are derived from the Torah, Written and Oral Torah. ''Halakha'' is based on biblical commandments (''Mitzvah, mitzvot''), subsequent Talmudic and Mitzvah#Rabbinic mitzvot, rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch'' or ''Mishneh Torah''. ''Halakha'' is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the Semitic root, root, which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life. Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE, and some say that the first evide ...
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Rabbinic Judaism
Rabbinic Judaism (), also called Rabbinism, Rabbinicism, Rabbanite Judaism, or Talmudic Judaism, is rooted in the many forms of Judaism that coexisted and together formed Second Temple Judaism in the land of Israel, giving birth to classical rabbinic Judaism, which flourished from the 1st century CE to the final redaction of the Babylonian Talmud in c. 600. Mainly developing after the destruction of the Jerusalem Temple (70 CE), it eventually became the normative form of Judaism. Rabbinic Judaism has been an orthodox form of Judaism since the 6th century CE, after the codification of the Babylonian Talmud. It has its roots in the Pharisaic school of Second Temple Judaism and is based on the belief that Moses at Mount Sinai received both the Written Torah (''Torah she-be-Khetav'') and the Oral Torah (''Torah she-be-al Peh'') from God. The Oral Torah explains the Written Torah, and it was the rabbis claimed that it was them who possessed this memorized and orally transmitte ...
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Rabbi
A rabbi (; ) is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi—known as ''semikha''—following a course of study of Jewish history and texts such as the Talmud. The basic form of the rabbi developed in the Pharisees, Pharisaic (167 BCE–73 CE) and Talmudic (70–640 CE) eras, when learned teachers assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Clergy, Protestant Christian minister, hence the title "pulpit rabbis." Further, in 19th-century Germany and the United States, rabbinic activities such as sermons, pastoral counseling, and representing the community to the outside all increased in importance. Within the various Jewish denominations, there are different requirements for rabbinic ordination and differences in opinion regarding who is recognized as a ...
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Jewish Ethics
Jewish ethics are the ethics of the Jewish religion or the Jewish people. A type of normative ethics, Jewish ethics may involve issues in Jewish law as well as non-legal issues, and may involve the convergence of Judaism and the Western philosophical tradition of ethics. Literature Biblical and rabbinic Ethical traditions can be found throughout the Hebrew Bible and the rabbinic Oral Torah that both interpreted the Hebrew Bible and engaged in novel topics. Ethics is a key aspect of legal rabbinic literature, the literature of halakhah, found in the Mishnah, Talmud and other texts. Ethics is also a key aspect of non-legal rabbinic literature, the literature of aggadah. The best-known text in Rabbinic Judaism associated with ethics is the non-legal Mishnah tractate of '' Avot'' (“forefathers”), commonly translated as “Ethics of the Fathers". Medieval Direct Jewish responses to Greek ethics may be seen in major rabbinic writings in the medieval period. Notably, ...
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Talmudic Academies In Babylonia
The Talmudic academies in Babylonia, also known as the Geonic academies, were the center for Jewish scholarship and the development of Halakha during the Geonic era (from c. 589 to 1038 CE; Hebrew dates: 4349 AM to 4798 AM) in what is called "Babylonia" in Jewish sources. This term is neither geopolitically, nor geographically identical with the ancient empires of Babylonia, since the Jewish focus of interest has to do with the Jewish religious academies, which were mainly situated in an area between the rivers Tigris and Euphrates and primarily between Pumbedita (modern Fallujah, a town west of Baghdad), and Sura, a town farther south down the Euphrates. At the time this area was part of the region known as Asōristān (under the Sasanian Empire) or Iraq (under the Muslim caliphate until the 11th century). The key work of these academies was the compilation of the Babylonian Talmud, started by Rav Ashi and Ravina, two leaders of the Babylonian Jewish community, around t ...
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Jewish History
Jewish history is the history of the Jews, their Jewish peoplehood, nation, Judaism, religion, and Jewish culture, culture, as it developed and interacted with other peoples, religions and cultures. Jews originated from the Israelites and Hebrews of historical History of ancient Israel and Judah, Israel and Judah, two related kingdoms that emerged in the Levant during the Iron Age.The Pitcher Is Broken: Memorial Essays for Gosta W. Ahlstrom, Steven W. Holloway, Lowell K. Handy, Continuum, 1 May 1995
Quote: "For Israel, the description of the battle of Qarqar in the Kurkh Monolith of Shalmaneser III (mid-ninth century) and for Judah, a Tiglath-pileser III text mentioning (Jeho-) Ahaz of Judah (IIR67 = K. 3751), dated 73 ...
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Jewish Babylonian Aramaic
Jewish Babylonian Aramaic (Aramaic: ) was the form of Middle Aramaic employed by writers in Lower Mesopotamia between the fourth and eleventh centuries. It is most commonly identified with the language of the Babylonian Talmud (which was completed in the seventh century), the Targum Onqelos, and of post-Talmudic ( Gaonic) literature, which are the most important cultural products of Babylonian Jews. The most important epigraphic sources for the dialect are the hundreds of inscriptions on incantation bowls. Classification and type The language was closely related to Eastern Aramaic varieties such as Mandaic. Its original pronunciation is uncertain and has to be reconstructed with the help of these kindred dialects and the reading tradition of the Yemenite Jews, and where available those of the Iraqi, Syrian and Egyptian Jews. The value of the Yemenite reading tradition has been challenged by Matthew Morgenstern. Vocalized Aramaic texts with which Jews are familiar, fr ...
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Jewish Theology
Jewish philosophy () includes all philosophy carried out by Jews or in relation to the religion of Judaism. Until the modern ''Haskalah'' (Jewish Enlightenment) and Jewish emancipation, Jewish philosophy was preoccupied with attempts to reconcile coherent new ideas into the tradition of Rabbinic Judaism, thus organizing emergent ideas that are not necessarily Jewish into a uniquely Jewish scholastic framework and worldview. With their admission into broader modern society, Jews with secular educations embraced or developed entirely new philosophies to meet the world's demands in which they now found themselves. Medieval rediscovery of ancient Greek philosophy among the ''Geonim'' of 10th-century Babylonian academies brought rationalist philosophy into Biblical-Talmudic Judaism. During the ''Geonic'' period, philosophy was generally in competition with Kabbalah. Both schools would become part of classic Rabbinic literature, though the decline of scholastic rationalism coincide ...
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Jewish Philosophy
Jewish philosophy () includes all philosophy carried out by Jews or in relation to the religion of Judaism. Until the modern ''Haskalah'' (Jewish Enlightenment) and Jewish emancipation, Jewish philosophy was preoccupied with attempts to reconcile coherent new ideas into the tradition of Rabbinic Judaism, thus organizing emergent ideas that are not necessarily Jewish into a uniquely Jewish scholastic framework and worldview. With their admission into broader modern society, Jews with secular educations embraced or developed entirely new philosophies to meet the world's demands in which they now found themselves. Medieval rediscovery of ancient Greek philosophy among the ''Geonim'' of 10th-century Babylonian academies brought Rationalism, rationalist philosophy into Tanakh, Biblical-Talmudic Judaism. During the ''Geonic'' period, philosophy was generally in competition with Kabbalah. Both schools would become part of classic Rabbinic literature, though the decline of scholastic r ...
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Masekhet
A (, Sephardic: , Ashkenazic: ; plural ) is an organizational element of Talmudic literature that systematically examines a subject, referred to as a tractate in English. A tractate/ consists of chapters (; singular: or ). Etymology The word – in its pausal form, () – appears in the Hebrew Bible denoting web or texture (). The plain Hebrew meaning of the word is the warp and weft used in weaving. By extension, the word has been used to refer to a work of in-depth examination of a topic comprising discussions, research and conclusions. It refers in particular to the sections of the Mishnah, Tosefta, Beraita, and Gemara of the Babylonian and Yerushalaim Talmuds. Usage The "major" tractates, those of the Mishnah itself, are organized into six groups, called ''sedarim'', while the minor tractates, which were not canonized in the Mishnah, stand alone. The Mishnah comprises sixty-three tractates, each of which is divided into chapters and paragraphs. The same applie ...
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