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Sinocentric
Sinocentrism refers to a worldview that China is the cultural, political, or economic center of the world. Sinocentrism was a core concept in various Chinese dynasties. The Chinese considered themselves to be "all-under-Heaven", ruled by the emperor, known as Son of Heaven. Those that lived outside of the Huaxia were regarded as " barbarians". In addition, states outside of China, such as Vietnam, Japan or Korea, were considered to be vassals of China. Overview and context Depending on the historical context, Sinocentrism can refer to either the ethnocentrism of the Han society and culture, or the modern concept of ''zhonghua minzu'', popular among the Korean elites up to the final demise of the Qing dynasty. The concept came to an end in the 19th century and suffered several more blows in the 20th century, and as a result is not as widely popular among Chinese people in the present day. In pre-modern times, it often took the form of viewing China as the most advanced c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tributary System Of China
The tributary system of China (Simplified Chinese characters, simplified Chinese: 中华朝贡体系, Traditional Chinese characters, traditional Chinese: 中華朝貢體系, pinyin: Zhōnghuá cháogòng tǐxì), or Cefeng system () at its height was a network of loose international relations centered around China which facilitated trade and foreign relations by acknowledging China's regional hegemony, hegemonic role within a Sinocentrism, Sinocentric world order. It involved multiple relationships of trade, military force, diplomacy and ritual. The other states had to send a tributary envoy to China on schedule, who would kowtow to the Emperor of China, Chinese emperor as a form of tribute, and acknowledge his superiority and precedence. The other countries followed China's formal ritual in order to keep the peace with the more powerful neighbor and be eligible for diplomatic or military help under certain conditions. Political actors within the tributary system were largely aut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hua–Yi Distinction
During the late Zhou dynasty, the inhabitants of the Central Plains began to distinguish between and ( zh, t=華夷秩序, p=huáyí zhìxù), referred to by some historians as the Sino–barbarian dichotomy. They defined themselves as part of cultural and political region known as ''Huaxia'', which they contrasted with the surrounding regions home to outsiders, conventionally known as the Four Barbarians (literally, "four '' Yi''"). Although ''Yi'' is usually translated as "barbarian", other translations of this term in English include "foreigners", "ordinary others", "wild tribes" and "uncivilized tribes". The ''Hua''–''Yi'' distinction asserted Chinese superiority, but implied that outsiders could become ''Hua'' by adopting their culture and customs. This distinction was not unique to China, but was also applied by various Vietnamese, Japanese, and Koreans regimes, all of whom considered themselves at one point in history to be legitimate successors to the Chinese civiliza ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Dynasties
For most of its history, China was organized into various Dynasty, dynastic states under the rule of Hereditary monarchy, hereditary monarchs. Beginning with the establishment of dynastic rule by Yu the Great , and ending with the Imperial Edict of the Abdication of the Qing Emperor, abdication of the Puyi, Xuantong Emperor in AD 1912, Chinese historiography came to organize itself around the succession of monarchical dynasties. Besides those established by the dominant Han Chinese, Han ethnic group or its spiritual Huaxia predecessors, dynasties throughout Chinese history were also founded by non-Han peoples. Dividing Chinese history into dynastic epochs is a convenient and conventional method of periodization. Accordingly, a dynasty may be used to delimit the era during which a family reigned, as well as to describe events, trends, personalities, artistic compositions, and artifacts of that period. For example, porcelain made during the Ming dynasty may be referred to as "Ming ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandate Of Heaven
The Mandate of Heaven ( zh, t=天命, p=Tiānmìng, w=, l=Heaven's command) is a Chinese ideology#Political ideologies, political ideology that was used in History of China#Ancient China, Ancient China and Chinese Empire, Imperial China to legitimacy (political), legitimize the rule of the King of China, king or emperor of China. According to this doctrine, Heaven (, ''Tian'') bestows its mandate) the sovereign used to fengjian, appoint an aristocratic relative to rule a Ancient Chinese states, regional state. In this sense the relation between Heaven and the sovereign was analogous to the relation between the sovereign and the regional lord. on a virtuous ruler. This ruler, the Son of Heaven, was the supreme Universal monarchy, universal monarch, who ruled ''Tianxia'' (; "all under heaven", the world). If a ruler was overthrown, this was interpreted as an indication that the ruler was unworthy and had lost the mandate. It was also a common belief that natural disasters such as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Son Of Heaven
Son of Heaven, or ''Tianzi'' (), was the sacred monarchial and imperial title of the Chinese sovereign. It originated with the Zhou dynasty and was founded on the political and spiritual doctrine of the Mandate of Heaven. Since the Qin dynasty, the secular imperial title of the Son of Heaven was " Huangdi". The title, "Son of Heaven", was subsequently adopted by other Sinospheric monarchs to justify their rule. The name Celestial Empire (or "Heavenly Dynasty") was also used in reference to the status of the Chinese emperor as the Son of Heaven in the Sinosphere. The Son of Heaven was the supreme universal monarch, who ruled ''tianxia'' (means "all under heaven"). His status is rendered in English as "ruler of the whole world." The title, "Son of Heaven", was interpreted literally only in China and Japan, whose monarchs were referred to as demigods, deities, or " living gods", chosen by the gods and goddesses of heaven. History and adoption The title "Son of Heaven" (; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tribute
A tribute (; from Latin ''tributum'', "contribution") is wealth, often in kind, that a party gives to another as a sign of submission, allegiance or respect. Various ancient states exacted tribute from the rulers of lands which the state conquered. In the case of alliances, lesser parties may pay tribute to more powerful parties as a sign of allegiance. Tributes are different from taxes, as they are not collected in the same regularly routine manner that taxes are. Further, with tributes, a recognition of political submission by the payer to the payee is uniquely required. Overview The Aztec Empire is another example, as it received tribute from the various city-states and provinces that it conquered. Ancient China received tribute from various states such as Japan, Korea, Vietnam, Cambodia, Borneo, Indonesia, Sri Lanka, Nepal, Myanmar and Central Asia. Aztec Empire Tributes as a form of government The Aztecs used tributes as a means for maintaining control over con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dynasties In Chinese History
For most of its history, China was organized into various dynastic states under the rule of hereditary monarchs. Beginning with the establishment of dynastic rule by Yu the Great , and ending with the abdication of the Xuantong Emperor in AD 1912, Chinese historiography came to organize itself around the succession of monarchical dynasties. Besides those established by the dominant Han ethnic group or its spiritual Huaxia predecessors, dynasties throughout Chinese history were also founded by non-Han peoples. Dividing Chinese history into dynastic epochs is a convenient and conventional method of periodization. Accordingly, a dynasty may be used to delimit the era during which a family reigned, as well as to describe events, trends, personalities, artistic compositions, and artifacts of that period. For example, porcelain made during the Ming dynasty may be referred to as "Ming porcelain". The longest-reigning orthodox dynasty of China was the Zhou dynasty, ruling for a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Of China
Throughout Chinese history, "Emperor" () was the superlative title held by the monarchs of imperial China's various dynasties. In traditional Chinese political theory, the emperor was the " Son of Heaven", an autocrat with the divine mandate to rule all under Heaven. Emperors were worshiped posthumously under an imperial cult. The lineage of emperors descended from a paternal family line constituted a dynasty, and succession in most cases theoretically followed agnatic primogeniture. The emperor of China was an absolute monarch. During the Han dynasty, Confucianism gained sanction as the official political theory. The absolute authority of the emperor came with a variety of governing duties and moral obligations; failure to uphold these was thought to remove the dynasty's Mandate of Heaven and to justify its overthrow. In practice, emperors sometimes avoided the strict rules of succession and dynasties' purported "failures" were detailed in official histories written by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brill Nijhoff
Brill Academic Publishers () is a Dutch international academic publisher of books, academic journals, and databases founded in 1683, making it one of the oldest publishing houses in the Netherlands. Founded in the South Holland city of Leiden, it maintains its headquarters there, while also operating offices in Boston, Paderborn, Vienna, Singapore, and Beijing. Since 1896, Brill has been a public limited company (). Brill is especially known for its work in subject areas such as Oriental studies, classics, religious studies, Jewish studies, Islamic studies, Asian studies, international law, and human rights. The publisher offers traditional print books, academic journals, primary source materials online, and publications on microform. In recent decades, Brill has expanded to digital publishing with ebooks and online resources including databases and specialty collections varying by discipline. History Founding by Luchtmans, 1683–1848 On 17 May 1683, the Leiden bookselle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
China
China, officially the People's Republic of China (PRC), is a country in East Asia. With population of China, a population exceeding 1.4 billion, it is the list of countries by population (United Nations), second-most populous country after India, representing 17.4% of the world population. China spans the equivalent of five time zones and Borders of China, borders fourteen countries by land across an area of nearly , making it the list of countries and dependencies by area, third-largest country by land area. The country is divided into 33 Province-level divisions of China, province-level divisions: 22 provinces of China, provinces, 5 autonomous regions of China, autonomous regions, 4 direct-administered municipalities of China, municipalities, and 2 semi-autonomous special administrative regions. Beijing is the country's capital, while Shanghai is List of cities in China by population, its most populous city by urban area and largest financial center. Considered one of six ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vassal
A vassal or liege subject is a person regarded as having a mutual obligation to a lord or monarch, in the context of the feudal system in medieval Europe. While the subordinate party is called a vassal, the dominant party is called a suzerain. The rights and obligations of a vassal are called vassalage, while the rights and obligations of a suzerain are called suzerainty. The obligations of a vassal often included military support by knights in exchange for certain privileges, usually including land held as a tenant or fief. The term is also applied to similar arrangements in other feudal societies. In contrast, fealty (''fidelitas'') was sworn, unconditional loyalty to a monarch. European vassalage In fully developed vassalage, the lord and the vassal would take part in a commendation ceremony composed of two parts, the Homage (feudal), homage and the fealty, including the use of Christian sacraments to show its sacred importance. According to Eginhard's brief description, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucianism
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China, and is variously described as a tradition, philosophy, Religious Confucianism, religion, theory of government, or way of life. Founded by Confucius in the Hundred Schools of Thought era (c. 500 BCE), Confucianism integrates philosophy, ethics, and social governance, with a core focus on virtue, Harmonious Society, social harmony, and Filial piety, familial responsibility. Confucianism emphasizes virtue through self-cultivation and communal effort. Key virtues include ''Ren (philosophy), ren'' (benevolence), ''Yi (philosophy), yi'' (righteousness), ''Li (Confucianism), li'' (propriety), ''Wisdom, zhi'' (wisdom), and ''Xin (virtue), xin'' (sincerity). These values, deeply tied to the notion of ''tian'' (heaven), present a worldview where human relationships and social order are manifestations of sacred moral principles.. While Confucianism does not emphasize an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
