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Shamash
Shamash (Akkadian language, Akkadian: ''šamaš''), also known as Utu (Sumerian language, Sumerian: dutu "Sun") was the List of Mesopotamian deities, ancient Mesopotamian Solar deity, sun god. He was believed to see everything that happened in the world every day, and was therefore responsible for justice and protection of travelers. As a divine judge, he could be associated with the Ancient Mesopotamian underworld, underworld. Additionally, he could serve as the god of divination, typically alongside the weather god Adad. While he was universally regarded as one of the primary gods, he was particularly venerated in Sippar and Larsa. The Moon God, moon god Nanna (Sumerian deity), Nanna (Sin) and his wife Ningal were regarded as his parents, while his twin sister was Inanna (Ishtar). Occasionally other goddesses, such as Manzat (goddess), Manzat and Pinikir, could be regarded as his sisters too. The dawn goddess Aya (goddess), Aya (Sherida) was his wife, and multiple texts describe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aya (goddess)
Aya was a Mesopotamian goddess associated with dawn. Multiple variant names were attributed to her in god lists. She was regarded as the wife of Shamash, the sun god. She was worshiped alongside her husband in Sippar. Multiple royal inscriptions pertaining to this city mention her. She was also associated with the ''Nadītu'' community inhabiting it. She is less well attested in the other cult center of Shamash, Larsa, though she was venerated there as well. Additional attestations are available from Uruk, Mari and Assur. Aya was also incorporated into Hurrian religion, and in this context she appears as the wife of Shamash's counterpart Šimige. Names Aya's name was written in cuneiform as '' da-a'' (). It is sometimes romanized as Aia instead. It has Akkadian origin and means " dawn". Sporadically it could be prefixed with the sign NIN, with the variant form Nin-Aya attested in a dedicatory inscription of Manishtushu and in an offering list from Mari. NIN was a gram ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tablet Of Shamash
The Tablet of Shamash (also known as the Sun God Tablet or the Nabuapaliddina Tablet) is a stele recovered from the ancient Babylonian city of Sippar in southern Iraq in 1881; it is now a major piece in the British Museum's ancient Middle East collection and is a visual attestation of Ancient near eastern cosmology, Babylonian cosmology. It is dated to the reign of King Nabu-apla-iddina ca. 888 – 855 Before Christ, BC. Discovery The tablet was discovered during excavations by Hormuzd Rassam between 1878 and 1883. The tablet was found complete but broken into two large and six small pieces. By the time of King Nabopolassar, between 625 and 605 BC, it had broken into four parts and been repaired. The terracotta coffer also contained two clay impressions of the tablets presentation scene. The coffer was sealed under an Bitumen, asphalt temple floor. It has been suggested that the coffer also contained a second tablet as well as a third clay impression (now in the Istanbul Museu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sippar
Sippar (Sumerian language, Sumerian: , Zimbir) (also Sippir or Sippara) was an ancient Near Eastern Sumerian and later Babylonian city on the east bank of the Euphrates river. Its ''Tell (archaeology), tell'' is located at the site of modern Tell Abu Habbah near Yusufiyah in Iraq's Baghdad Governorate, some north of Babylon and southwest of Baghdad. The city's ancient name, Sippar, could also refer to its sister city, Sippar-Amnanum (located at the modern site of Tell ed-Der); a more specific designation for the city here referred to as Sippar was Sippar-Yaḫrurum (Sippar-Jaḫrurum). The name comes from the Amorite Yaḫrurum tribe that lived in the area along with the Amorite Amnanum tribe. In Sippar was the site where the Babylonian Map of the World was found. History While pottery finds indicate that the site of Sippar was in use as early as the Uruk period, substantial occupation occurred only in the Early Dynastic Period (Mesopotamia), Early Dynastic and Akkadian Empire pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sin (mythology)
Sin () or Suen (, ) also known as Nanna ( ) is the Mesopotamian god representing the moon. While these two names originate in two different languages, respectively Akkadian language, Akkadian and Sumerian language, Sumerian, they were already used interchangeably to refer to one deity in the Early Dynastic Period (Mesopotamia), Early Dynastic period. They were sometimes combined into the double name Nanna-Suen. A third well attested name is Dilimbabbar (). Additionally, the name of the moon god could be represented by logograms reflecting his lunar character, such as d30 (), referring to days in the lunar month or dU4.SAKAR (), derived from a term referring to the crescent. In addition to his astral role, Sin was also closely associated with cattle herding. Furthermore, there is some evidence that he could serve as a judge of the dead in the Ancient Mesopotamian underworld, underworld. A distinct tradition in which he was regarded either as a god of equal status as the usual hea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Inanna
Inanna is the List of Mesopotamian deities, ancient Mesopotamian goddess of war, love, and fertility. She is also associated with political power, divine law, sensuality, and procreation. Originally worshipped in Sumer, she was known by the Akkadian Empire, Akkadians, Babylonian religion, Babylonians, and Assyrians as Ishtar. Her primary title is Queen of Heaven (antiquity), "the Queen of Heaven". She was the patron goddess of the Eanna temple at the city of Uruk, her early main religious center. In archaic Uruk, she was worshipped in three forms: morning Inanna (Inana-UD/hud), evening Inanna (Inanna sig), and princely Inanna (Inanna NUN), the former two reflecting the phases of her associated planet Venus. Her most prominent symbols include the Lion of Babylon, lion and the Star of Ishtar, eight-pointed star. Her husband is the god Dumuzid (later known as Tammuz), and her (attendant) is the goddess Ninshubur, later conflated with the male deities Ilabrat and Papsukkal. Inanna ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Šimige
Šimige was the Hurrian sun god. Known sources do not associate him with any specific location, but he is attested in documents from various settlements inhabited by the Hurrians, from Kizzuwatnean cities in modern Turkey, through Ugarit, Alalakh and Mari in Syria, to Nuzi, in antiquity a part of the kingdom of Arrapha in northeastern Iraq. His character was to a large degree based on his Mesopotamian counterpart Shamash, though they were not identical. Šimige was in turn an influence on the Hittite Sun god of Heaven and Luwian Tiwaz. In Hurrian myths, Šimige is portrayed as one of the allies of Teshub. He plays an active role in the ''Song of Ullikummi'', where he is the first to spot the eponymous monster, and as a result brings the news about his existence to the weather god. Name and character Šimige was a sun god. He was believed to travel through the sky in a chariot drawn by four horses, accompanied by his servants. He was also associated with oracles. It is ag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ningal
Ningal ( Sumerian: "Great Queen"; Akkadian Nikkal) was a Mesopotamian goddess regarded as the wife of the moon god, Nanna/Sin. She was particularly closely associated with his main cult centers, Ur and Harran, but they were also worshiped together in other cities of Mesopotamia. She was particularly venerated by the Third Dynasty of Ur and later by kings of Larsa. Character and iconography Ningal's name has Sumerian origin and can be translated as "Great Queen". While she was a major deity in the Mesopotamian pantheon and the worship of her is attested from all periods of history of Mesopotamia, her character was largely "passive and supportive" according to Joan Goodnick Westenholz. She was the tutelary deity of Ur. She shared it with her husband Nanna (Akkadian Sin). She was referred to as the "lady" ( NIN; Early Dynastic sources) or "mother" (AMA; Ur III sources) of Ur. She and the city could be compared to a mother and her child in literary texts. She was portraye ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shapash
Shapshu (Ugaritic: 𐎌𐎔𐎌 ''špš'', "sun") or Shapsh, and also Shamshu, was a Canaanite sun goddess. She also served as the royal messenger of the high god El, her probable father. Her most common epithets in the Ugaritic corpus are ''nrt ỉlm špš'' ("Shapshu, lamp of the gods", also translated as "torch" or "luminary" of the gods by various authors), ''rbt špš'' ("great lady Shapshu"), and ''špš ʿlm'' ("eternal Shapshu"). In the pantheon lists KTU 1.118 and 1.148, Shapshu is equated with the Akkadian dšamaš. Name The original name of the goddess contained the consonant /m/, and this consonant appears in some of the Amorite theophoric names mentioning the goddess. In the Middle Bronze Age Alalah, a process of devoicing and denasalization of the consonant /m/ made it, as a result, a /p/; this process is only attested at Middle Bronze Age Alalaḫ and at Late Bronze Age Ugarit. While name in Alalah show a mixture of the forms (Shamshu and Shapshu), in Ugar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ishum
Ishum (Išum; possibly the masculine form of Akkadian ''išātum'', "fire") was a Mesopotamian god of Akkadian origin. He is best attested as a divine night watchman, tasked with protecting houses at night, but he was also associated with various underworld deities, especially Nergal (or Erra) and Shubula. He was associated with fire, but was not exclusively a fire god unlike Gibil. While he was not considered to be one of the major gods, he was commonly worshiped and appears in many theophoric names. In bilingual texts he could be associated with Sumerian Hendursaga, but this equation is only attested for the first time in the Old Babylonian period, and the rationale behind it remains uncertain. Both of those gods could be regarded as the husband of the goddess Ninmug, though she was primarily associated with Ishum and only secondarily with Hendursaga. Character Ishum has been characterized as a "benevolent fire-god". It has been proposed that his name was related to t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Larsa
Larsa (, read ''Larsamki''), also referred to as Larancha/Laranchon (Gk. Λαραγχων) by Berossus, Berossos and connected with the biblical Arioch, Ellasar, was an important city-state of ancient Sumer, the center of the Cult (religious practice), cult of the sun god Utu with his temple E-babbar. It lies some southeast of Uruk in Iraq's Dhi Qar Governorate, near the east bank of the Shatt-en-Nil canal at the site of the modern settlement Tell as-Senkereh or Sankarah. Larsa is thought to be the source of a number of tablets involving Babylonian mathematics, including the Plimpton 322 tablet that contains patterns of Pythagorean triples. History Larsa is found (as UD.UNUG) on Proto-cuneiform lexical lists from the Uruk 4 period (late 4th millennium BC). A few Proto-cuneiform tablets were also found there. Three Neolithic clay tokens, from a slightly early period, were also found at Larsa. For most of its history Larsa was primarily a cult site for the god Utu. In the early p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mamu (deity)
Mamu (; also romanized as Mamud) was a Mesopotamian goddess associated with dreams. She was regarded as the daughter of the sun god Shamash (Utu) and could herself be called the "Utu of dreams". References to male Mamu are also known, though it has been proposed that they only represent a late change of gender attested for a number of other originally female deities as well. Character Mamu's name is derived from the word ''mamu'', which means "dream" in Sumerian. As noted by Annette Zgoll, Sumerian has two words with that meaning which are not fully interchangeable. While the word ''mašĝi'' could designate any type of dream, ''mamu'' was specifically a meaningful dream, which was regarded as capable of influencing the future. The ''Assur Dream Ritual Compendium'' describes Mamu as ''dingir mamuda'', "deity of dreams." In Mesopotamian religion, dream deities could act as messengers of other gods, and as such were believed to manifest in dreams to convey information, including vi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nahhunte
Nahhunte was the Elamite sun god. While the evidence for the existence of temples dedicated to him and regular offerings is sparse, he is commonly attested in theophoric names, including these of members of Elamite royal families. Name and character Multiple writings of the name are known. In Elamite documents, the attested forms include Nahhunte, Nahhute, Nahiti and dPÍR. Forms attested in Akkadian texts include Naḫḫude, Naḫunde, Nanḫunde, dUTU and, exclusively in theophoric names, -''nande'' and -''ḫundu''. According to Matthew Stolper, the name Nahhunte is a compound noun, but its precise etymology is impossible to ascertain. He proposes that it was a cognate, and possibly a homonym, of the Elamite word for the sun. In curse formulas, his name functioned as a metonym for the sun itself. In texts from Susa, Haft Tepe and Malamir the name of the sun god was usually written logographically as dUTU and it is uncertain when it should be read as Nahhunte rather tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
