|
Shaiva Siddhanta
Shaiva Siddhanta () is a form of Shaivism popular in a pristine form in Tamilnadu and Sri Lanka and in a Tantrayana syncretised form in Vietnam and Indonesia (as Siwa Siddhanta). It propounds a devotional philosophy with the ultimate goal of experiencing union with Shiva. The former draws primarily on the Tamil devotional hymns written by Shaiva saints from the 5th to the 9th century CE, known in their collected form as ''Tirumurai''. Tirumular, an aide of the prime Sangam age Vedic rishi Agastya, is considered to be the propounder of the term Siddhanta and its basic tenets in his ''magnum opus''. In the 12th century, Aghorasiva, the head of a branch monastery of the Amardaka order in Chidambaram, took up the task of formulating Shaiva Siddhanta. This is an earliest known Aghora Paddhati system of Shaiva Siddhanta of Adi Shaivas '' matha''s in Kongu Nadu. The Brahma Sutra Bhashya of Śrīkaṇṭhācārya Śivācārya is a further Agamic philosophical foundation of the phi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaivism
Shaivism (, , ) is one of the major Hindu denominations, Hindu traditions, which worships Shiva as the Para Brahman, supreme being. It is the Hinduism#Demographics, second-largest Hindu sect after Vaishnavism, constituting about 385 million Hindus, found widely across South Asia (predominantly in South India, Southern India), Sri Lanka, and Nepal.Keay, p.xxvii. The followers of Shaivism are called Shaivas or Shaivites. According to Chakravarti, Shaivism developed as an amalgam of pre-Aryan religions and traditions, Vedic Rudra, and post-Vedic traditions, accommodating local traditions and Yoga, puja and bhakti. According to Bisschop, early shaivism is rooted in the worship of vedic deity Rudra. The earliest evidence for sectarian Rudra-Shiva worship appears with the Pasupata (early CE), possibly owing to the Origins of Hinduism, Hindu synthesis, when many local traditions were aligned with the Brahmanism, Vedic-Brahmanical fold. The Pāśupata movement rapidly expanded through ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śrauta
Śrauta (Sanskrit: श्रौत) is a Sanskrit word that means "belonging to śruti", that is, anything based on the Vedas of Hinduism. It is an adjective and prefix for texts, ceremonies or person associated with śruti. The term, for example, refers to Brahmins who specialise in the ''śruti'' corpus of texts, and Śrauta Brahmin traditions in modern times can be seen in Kerala and Coastal Andhra. Etymology and meaning The Sanskrit word ''śrauta'' is rooted in ''śruti'' ("that which is heard", referring to scriptures of Hinduism). Johnson says that ''śrauta'', is an adjective that is applied to a text, a ritual practice, or a person, that is associated with ''śruti''. Klostermaier concurs, stating that the prefix means "belonging to ''śruti''", and includes ceremonies and texts related to ''śruti''. The word is sometimes spelled ''shrauta'' in scholarly literature. History Spread via Indian religions, homa traditions are found all across Asia, from Samarkand to Japan, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nusantara (term)
''Nusantara'' is the Indonesian name for the region spanning the Indonesian Archipelago and the Malay Peninsula. It is an Old Javanese term that literally means "outer islands". In Indonesia, it is generally taken to mean the Indonesian Archipelago. Outside of Indonesia, the term has been adopted to refer to the Malay Archipelago. The word Nusantara is taken from an oath by Gajah Mada in 1336, as written in the Old Javanese ''Pararaton''. Gajah Mada was a powerful military leader and prime minister of Majapahit credited with bringing the empire to its peak of glory. Gajah Mada delivered an oath called '' Sumpah Palapa'', in which he vowed not to eat any food containing spices until he had conquered all of Nusantara under the glory of Majapahit. In a wider sense, Nusantara in modern language usage includes Austronesian-related cultural and linguistic lands, namely, Indonesia, Malaysia, Singapore, Southern Thailand, the Philippines, Brunei, East Timor and Taiwan, while e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siam Society
The Siam Society Under Royal Patronage () was established in 1904 with a mission to promote knowledge of the culture, history, arts, and natural sciences of Thailand as well as those of neighbouring countries. The premises of the Society in Bangkok, Thailand on Asok Montri Road include a library with many rare books and the Kamthieng House Museum in a historic teak house. The Society has a regular programme of lectures, study trips, cultural events, and music performances. The Society publishes two scholarly journals, the ''Journal of the Siam Society'' and the ''Natural History Bulletin of the Siam Society'', and several books. The Society is involved in preservation of heritage through the Siamese Heritage Trust. The membership includes people of around 60 nationalities. History On 26 February 1904, a meeting of some fifty persons at the Mandarin Oriental, Bangkok, Oriental Hotel, Bangkok formed the Siam Society. ”The first resolution proposed was to the effect that those th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bangkok
Bangkok, officially known in Thai language, Thai as Krung Thep Maha Nakhon and colloquially as Krung Thep, is the capital and most populous city of Thailand. The city occupies in the Chao Phraya River delta in central Thailand and has an estimated population of 10 million people as of 2024, 13% of the country's population. Over 17.4 million people (25% of Thailand's population) live within the surrounding Bangkok Metropolitan Region as of the 2021 estimate, making Bangkok a megacity and an extreme primate city, dwarfing Thailand's other urban centres in both size and importance to the national economy. Bangkok traces its roots to a small trading post during the Ayutthaya Kingdom, Ayutthaya era in the 15th century, which eventually grew and became the site of two capital cities, Thonburi Kingdom, Thonburi in 1767 and Rattanakosin Kingdom (1782–1932), Rattanakosin in 1782. Bangkok was at the heart of the modernization of Siam during the late 19th century, as the count ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Journal Of The Siam Society
The ''Journal of the Siam Society'' (JSS) is a scholarly journal published by the Siam Society in Bangkok since 1904. History The ''Journal of the Siam Society'' is published by Siam Society, The Siam Society Under Royal Patronage in Bangkok, Thailand. At the foundation of the society in 1904, the journal was launched to fulfil the society's purpose: The objects of the Society shall be the investigation and encouragement of Art, Science and Literature in relation to Siam and neighbouring countries…. For this purpose the Society will convene meetings, at which papers bearing on the objects for which the Society is formed will be read, or lectures given…. Such papers shall, if they are accepted by the Council, be published in a Journal, and the authors of them may, by permission of the Council, republish them in a separate form. The first issue of the journal, dated 1904, appeared in August 1905. Publication has been continuous ever since, missing a few issues, particularly ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ramakien
The (, , ; ; sometimes also spelled ) is one of Thailand's national epics. It is a Thai version of the ancient Indian epic ''Ramayana'', and an important part of the Thai literature, Thai literary canon. King Rama VI was the first person to shed light first on the ''Ramayana'' studies in Thailand, by tracing the sources of the , comparing it with the Sanskrit ''Valmiki Ramayana''. He found that the was influenced by three sources: the Valmiki's Ramayana, the ''Vishnu Purana'', and Hanuman, ''Hanuman Nataka'' .Lipi Ghosh, 2017India-Thailand Cultural Interactions: Glimpses from the Past to Present Springer Publishing, pp. 157 A number of versions of the epic were lost in Burmese–Siamese War (1765–1767), the destruction of Ayutthaya (city), Ayutthaya in 1767. Three versions currently exist, one of which was prepared in 1797 under the supervision of (and partly written by) King Rama I. His son, Buddha Loetla Nabhalai, Rama II, rewrote some parts of his father's version for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Devanampiya Tissa Of Anuradhapura
Tissa, later Devanampiya Tissa (, ), also known as Devanape Tis (, ), was one of the earliest kings of Sri Lanka based at the ancient capital of Anuradhapura. According to the traditional chronology, he ruled from 307 BC to 267 BC, but the modified chronology adopted by modern scholars such as Wilhelm Geiger assigns his reign to 247 BC to 207 BC. His reign was notable for the arrival of Buddhism in Sri Lanka under the aegis of the Mauryan Emperor Ashoka the Great. The primary source for his reign is the '' Mahavamsa'', which in turn is based on the more ancient '' Dipavamsa''. Reign Tissa was the second son of Mutasiva of Anuradhapura. The ''Mahavamsa'' describes him as being "foremost among all his brothers in virtue and intelligence". The ''Mahavamsa'' mentions an early friendship with Ashoka. Chapter IX of the chronicle mentions that "the two monarchs, Devanampiyatissa and Dharmasoka, already had been friends a long time, though they had never seen e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theravada
''Theravāda'' (; 'School of the Elders'; ) is Buddhism's oldest existing school. The school's adherents, termed ''Theravādins'' (anglicized from Pali ''theravādī''), have preserved their version of the Buddha's teaching or ''Dharma (Buddhism), Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a Indo-Aryan languages, classical Indian language, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to Mahāyāna and Vajrayāna, Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline (''vinaya''). One element of this Religious conservatism, conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared onwards). Consequently, Theravāda generally does not recognize the existence of many Buddhas and bodhisattva ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajasinha I Of Sitawaka
Rajasinghe I also known as the lion of Sitawaka ( Sinhala:පළමුවන රාජසිංහ) was a king of Sitawaka, known for his patriotism and fight against the Portuguese invasion of Sri Lanka. Born as Tikiri Bandara to King Mayadunne, he received the name "Rajasinha" (meaning ''the Lion King'') after the fierce Battle of Mulleriyawa. Ascent to throne Generally, the recorded period of Rajasinha's reign starts from 1581 to 1592. However, as per Portuguese navigator De Queros, Mayadunne had turned the kingdom over to Rajasinha in 1578 before his death in 1581. There are various narratives surrounding Rajasinha's role in his father's death. As per Thibbotuwawe Buddharakhitha's Mahawamsa(Chapter 4) written during the reign of Kirti Sri Rajasinha of Kandy, Rajasinha killed him. Minor Rajawaliya wrote that his patricide was considered an irreversible anantharya karma by Buddhist monks, so conflicts arose between him and the monks. As a result, he followed an anti- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sinhalese People
The Sinhalese people (), also known as the Sinhalese or Sinhala people, are an Indo-Aryan peoples, Indo-Aryan ethno-linguistic group native to the island of Sri Lanka. They are the largest ethnic group in Sri Lanka, constituting about 75% of the Sri Lankan population and number more than 15.2 million. The Sinhalese people speak Sinhala language, Sinhala, an insular Indo-Aryan languages, Indo-Aryan language. Sinhalese people are predominantly Theravada Buddhists, although a significant minority of Sinhalese follow branches of Christianity in Sri Lanka, Christianity and Religion in Sri Lanka, other religions. Since 1815, Sinhalese people were broadly divided into two subgroups: the up-country Sinhalese of the Central province, Sri Lanka, central mountainous regions, and the low-country Sinhalese of the coastal regions. Although both groups speak the same language, they are distinguished as they observe different cultural customs. According to the ''Mahavamsa'', a Pali chronicle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dvaita Vedanta
Dvaita Vedanta (); (originally known as Tattvavada; IAST: ''Tattvavāda''), is a sub-school in the Vedanta tradition of Hindu philosophy. The term Tattvavada literally means "arguments from a realist viewpoint". The Tattvavada (Dvaita) Vedanta sub-school was founded by the 13th-century Indian philosopher-saint Madhvacharya. Madhvacharya believed in three entities: God, ''jiva'' (soul), and '' jada'' (''maya'', matter). The Dvaita Vedanta school believes that God and the individual souls ( jīvātman) exist as distinct realities, and these are dependent, being said that Vishnu (Narayana) is independent (''svatantra''), and Souls are dependent (''paratantra'') on him. The Dvaita school contrasts with the other two major sub-schools of Vedanta, the Advaita Vedanta of Adi Shankara which posits nondualism—that ultimate reality (Brahman) and human soul ( Ātman) are identical and all reality is interconnected oneness, and Vishishtadvaita of Ramanuja which posits qualified non ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
