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Self (philosophy)
Philosophy of self examines the idea of the self at a conceptual level. Many different ideas on what constitutes self have been proposed, including the self being an activity, the self being independent of the senses, the bundle theory of the self, the self as a narrative center of gravity, and the self as a linguistic or social construct rather than a physical entity. The self (or its non-existence) is also an important concept in Eastern philosophy, including Buddhist philosophy. Definitions of the self Most philosophical definitions of self—per Descartes, Locke, Hume, and William James—are expressed in the first person. A third person definition does not refer to specific mental qualia but instead strives for objectivity and operationalism. To another person, the way an individual behaves and speaks reflects their true inner self and can be used to gain insight into who they really are. Therefore, the intentions of another individual can only be inferred from some ...
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Self
In philosophy, the self is an individual's own being, knowledge, and values, and the relationship between these attributes. The first-person perspective distinguishes selfhood from personal identity. Whereas "identity" is (literally) sameness and may involve categorization and labeling, selfhood implies a first-person perspective and suggests potential uniqueness. Conversely, "person" is used as a third-person reference. Personal identity can be impaired in late-stage Alzheimer's disease and in other neurodegenerative diseases. Finally, the self is distinguishable from "others". Including the distinction between sameness and otherness, the self versus other is a research topic in contemporary philosophy and contemporary phenomenology (see also psychological phenomenology), psychology, psychiatry, neurology, and neuroscience. Although subjective experience is central to selfhood, the privacy of this experience is only one of many problems in the philosophy of self and ...
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Plato
Plato ( ; Greek language, Greek: , ; born  BC, died 348/347 BC) was an ancient Greek philosopher of the Classical Greece, Classical period who is considered a foundational thinker in Western philosophy and an innovator of the written dialogue and dialectic forms. He influenced all the major areas of theoretical philosophy and practical philosophy, and was the founder of the Platonic Academy, a philosophical school in History of Athens, Athens where Plato taught the doctrines that would later become known as Platonism. Plato's most famous contribution is the theory of forms, theory of forms (or ideas), which aims to solve what is now known as the problem of universals. He was influenced by the pre-Socratic thinkers Pythagoras, Heraclitus, and Parmenides, although much of what is known about them is derived from Plato himself. Along with his teacher Socrates, and his student Aristotle, Plato is a central figure in the history of Western philosophy. Plato's complete ...
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Sense
A sense is a biological system used by an organism for sensation, the process of gathering information about the surroundings through the detection of Stimulus (physiology), stimuli. Although, in some cultures, five human senses were traditionally identified as such (namely Visual perception, sight, Olfaction, smell, Somatosensory system, touch, taste, and hearing), many more are now recognized. Senses used by non-human organisms are even greater in variety and number. During sensation, sense organs collect various stimuli (such as a sound or smell) for Transduction (physiology), transduction, meaning transformation into a form that can be understood by the brain. Sensation and perception are fundamental to nearly every aspect of an organism's cognition, behavior and thought. In organisms, a sensory organ consists of a group of interrelated Sensory neuron, sensory cells that respond to a specific type of physical stimulus. Via Cranial nerves, cranial and spinal nerves (nerves ...
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Self-awareness
In philosophy of self, philosophy, self-awareness is the awareness and reflection of one's own personality or individuality, including traits, feelings, and behaviors. It is not to be confused with consciousness in the sense of qualia. While consciousness is being aware of one's body and environment, self-awareness is the Metacognition, recognition of that consciousness. Self-awareness is how an individual experiences and understands their own Character structure, character, feelings, Motivation, motives, and desires. Biology Mirror neurons Researchers are investigating which part of the brain allows people to be self-aware and how people are biologically programmed to be self-aware. Vilayanur S. Ramachandran, V.S. Ramachandran speculates that mirror neurons may provide the neurological basis of human self-awareness. In an essay written for Edge.org in 2009, Ramachandran gave the following explanation of his theory: "[T]hese neurons can not only help simulate other people's ...
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Thought Experiment
A thought experiment is an imaginary scenario that is meant to elucidate or test an argument or theory. It is often an experiment that would be hard, impossible, or unethical to actually perform. It can also be an abstract hypothetical that is meant to test our intuitions about morality or other fundamental philosophical questions. History The ancient Greek , "was the most ancient pattern of mathematical proof", and existed before Euclidean geometry, Euclidean mathematics, where the emphasis was on the conceptual, rather than on the experimental part of a thought experiment. Johann Witt-Hansen established that Hans Christian Ørsted was the first to use the equivalent German term . Ørsted was also the first to use the equivalent term in 1820. By 1883, Ernst Mach used in a different sense, to denote exclusively the conduct of a experiment that would be subsequently performed as a by his students. Physical and mental experimentation could then be contrasted: Mach asked hi ...
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Floating Man
The floating man, flying man, or man suspended in air argument is a thought experiment by the Persian philosopher Ibn Sina (Avicenna) which argues for the existence of the soul. This thought experiment is used to argue in favor of knowledge by presence. Background Ibn Sina wrote the argument while imprisoned in the castle of Fardajan in the Iranian province of Hamadan. He concluded that the soul is immaterial and substantial. He also claimed that no human could deny their own consciousness or awareness. According to Ibn Sina, the floating man could attain the concept of being without any sense experience. Using his knowledge, Ibn Sina saved one of the Iranian rulers, Shams al-Dawla, from death, which caused the envy of many of the courtiers. As a result, after the death of Shams al-Dawla, Ibn Sina was arrested and imprisoned in a castle between the Iranian provinces of Hamadan and Isfahan, where he supposedly wrote the floating man argument. The name of that castle is recorded ...
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Avicenna
Ibn Sina ( – 22 June 1037), commonly known in the West as Avicenna ( ), was a preeminent philosopher and physician of the Muslim world, flourishing during the Islamic Golden Age, serving in the courts of various Iranian peoples, Iranian rulers. He is often described as the father of early modern medicine. His philosophy was of the Peripatetic school derived from Aristotelianism. His most famous works are ''The Book of Healing'', a philosophical and scientific encyclopedia, and ''The Canon of Medicine'', a medical encyclopedia which became a standard medical text at many medieval European University, universities and remained in use as late as 1650. Besides philosophy and medicine, Avicenna's corpus includes writings on Astronomy in medieval Islam, astronomy, Alchemy and chemistry in medieval Islam, alchemy, Geography and cartography in medieval Islam, geography and geology, Psychology in medieval Islam, psychology, Islamic theology, Logic in Islamic philosophy, logic, Mat ...
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Plato's Tripartite Theory Of Soul
Plato's theory of the soul, which was inspired variously by the teachings of Socrates, considered the psyche () to be the essence of a person, being that which decides how people behave. Plato considered this essence to be an incorporeal, eternal occupant of a person's being. Plato said that even after death, the soul exists and is able to think. He believed that as bodies die, the soul is continually reborn (metempsychosis) in subsequent bodies. Plato divided the soul into three parts: the ''logistikon'' (reason), the ''thymoeides'' (spirit, which houses anger, as well as other spirited emotions), and the ''epithymetikon'' (appetite or desire, which houses the desire for physical pleasures). The tripartite soul The Platonic soul consists of three parts, which are located in different regions of the body: # The ''logos'' ( λογιστικόν), or ''logistikon'', located in the head, is related to reason and regulates the other parts. # The '' thymos'' (θυμοειδές), or ...
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De Anima
''On the Soul'' (Greek: , ''Peri Psychēs''; Latin: ) is a major treatise written by Aristotle . His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. Aristotle holds that the soul ('' psyche'', ψυχή) is the ''form'', or ''essence'' of any living thing; it is not a distinct substance from the body that it is in. It is the possession of a soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul — the intellect — can exist without the body, but most cannot.) I ...
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Potentiality And Actuality
In philosophy, potentiality and actuality are a pair of closely connected principles which Aristotle used to analyze motion, causality, ethics, and physiology in his ''Physics'', ''Metaphysics'', '' Nicomachean Ethics'', and '' De Anima''. The concept of potentiality, in this context, generally refers to any "possibility" that a thing can be said to have. Aristotle did not consider all possibilities the same, and emphasized the importance of those that become real of their own accord when conditions are right and nothing stops them. Actuality, in contrast to potentiality, is the motion, change or activity that represents an exercise or fulfillment of a possibility, when a possibility becomes real in the fullest sense. Both these concepts therefore reflect Aristotle's belief that events in nature are not all natural in a true sense. As he saw it, many things happen accidentally, and therefore not according to the natural purposes of things. These concepts, in modified forms, re ...
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Four Causes
The four causes or four explanations are, in Aristotelianism, Aristotelian thought, categories of questions that explain "the why's" of something that exists or changes in nature. The four causes are the: #Material, material cause, the #Formal, formal cause, the #Efficient, efficient cause, and the #Final, final cause. Aristotle wrote that "we do not have knowledge of a thing until we have grasped its why, that is to say, its cause." While there are cases in which classifying a "cause" is difficult, or in which "causes" might merge, Aristotle held that his four "causes" provided an analytical scheme of general applicability. Aristotle's word ''aitia'' () has, in philosophical scholarly tradition, been translated as 'cause'. This peculiar, specialized, technical, usage of the word 'cause' is not that of everyday English language. Rather, the translation of Aristotle's that is nearest to current ordinary language is "explanation." In ''Physics (Aristotle), Physics'' II.3 and ''Me ...
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On The Soul
''On the Soul'' ( Greek: , ''Peri Psychēs''; Latin: ) is a major treatise written by Aristotle . His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. Aristotle holds that the soul ('' psyche'', ψυχή) is the ''form'', or ''essence'' of any living thing; it is not a distinct substance from the body that it is in. It is the possession of a soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul — the intellect — can exist without the body, but most cannot.) ...
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