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Self-inquiry
Self-enquiry, also spelled self-inquiry (Sanskrit '' vichara'', also called '' jnana-vichara'' or '), is the constant attention to the inner awareness of "I" or "I am" recommended by Ramana Maharshi as the most efficient and direct way of discovering the unreality of the "I"-thought. Ramana Mahirishi taught that the "I"-thought will disappear and only "I-I" or self-awareness remains. This results in an "effortless awareness of being", and by staying with it this "I-I" gradually destroys the vasanas "which cause the 'I'-thought to rise," and finally the 'I'-thought never rises again, which is Self-realization or liberation. Etymology Vichāra (Sanskrit: विचार) means deliberation; its root is वि (prefix to verbs and nouns it expresses) – चर् (to move, roam, obtain knowledge of). It is the faculty of discrimination between right and wrong; it is deliberation about cause and effect, and the final analysis; it is also the enquiry into the nature of the At ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ramana Maharshi
Ramana Maharshi (; 30 December 1879 – 14 April 1950) was an Indian Hindu sage and '' jivanmukta'' (liberated being). He was born Venkataraman Iyer, but is mostly known by the name Bhagavan Sri Ramana Maharshi. He was born in Tiruchuli, Tamil Nadu, India. In 1895, an attraction to the sacred hill Arunachala and the 63 Nayanmars was aroused in him, and in 1896, at the age of 16, he had a "death-experience" where he became aware of a "current" or "force" (''avesam'') which he recognized as his true "I" or "self",David godman (7 May 2008), ''Bhagavan's death experience'' The Mountain Path, 1981, pp. 67–69. and which he later identified with "the personal God, or |
Vichara
''Vichāra'', (Pāli: vicāra) in Buddhism, means deliberation; It is the faculty of discrimination that discerns the Real, Brahman, from the unreal. Etymology ''Vichāra'' ( sa, विचार) means deliberation; its root is वि (prefix to verbs and nouns it expresses) – चर् (to move, roam, obtain knowledge of). It is the faculty of discrimination between right and wrong; it is deliberation about cause and effect, and the final analysis. This Sanskrit word, ''Vichāra'', does not have a corresponding word in English. Textual references Aitareya Aranyaka (II.iii.2.5) of the Rig Veda tells us that in man alone is the ''Atman'' ('Self') most manifest, for man is best endowed with intelligence and discrimination, and who knowing the higher and the lower worlds aspires to achieve immortality through mental things. Taittiriya Upanishad tells us:- :यो वेद निहितं गुहाया परमे व्योमन् , that all should know Brahman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Subitism
The term subitism points to sudden awakening, the idea that insight into Buddha-nature, or the nature of mind, is "sudden," c.q. "in one glance," "uncovered all together," or "together, completely, simultaneously," in contrast to "successively or being uncovered one after the other." It may be posited as opposite to gradualism, the original Buddhist approach which says that following the dharma can be achieved only step by step, through an arduous practice. Etymology The application of the term "subitism" to Buddhism is derived from the French '' illumination subite'' (sudden awakening), contrasting with 'illumination graduelle' (gradual awakening). It gained currency in this use in English from the work of sinologist Paul Demiéville. His 1947 work 'Mirror of the Mind' was widely read in the U.S. It inaugurated a series by him on subitism and gradualism. The Chinese term ''tun'', as used in ''tun- wu'', translated as "subite," sudden, has a broader meaning than "sudden." It ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vichara
''Vichāra'', (Pāli: vicāra) in Buddhism, means deliberation; It is the faculty of discrimination that discerns the Real, Brahman, from the unreal. Etymology ''Vichāra'' ( sa, विचार) means deliberation; its root is वि (prefix to verbs and nouns it expresses) – चर् (to move, roam, obtain knowledge of). It is the faculty of discrimination between right and wrong; it is deliberation about cause and effect, and the final analysis. This Sanskrit word, ''Vichāra'', does not have a corresponding word in English. Textual references Aitareya Aranyaka (II.iii.2.5) of the Rig Veda tells us that in man alone is the ''Atman'' ('Self') most manifest, for man is best endowed with intelligence and discrimination, and who knowing the higher and the lower worlds aspires to achieve immortality through mental things. Taittiriya Upanishad tells us:- :यो वेद निहितं गुहाया परमे व्योमन् , that all should know Brahman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Self-luminous
''Advaita Vedanta'' (; sa, अद्वैत वेदान्त, ) is a Hindu sādhanā, a path of spiritual discipline and experience, and the oldest extant tradition of the orthodox Hindu school Vedānta. The term ''Advaita'' (literally "non-secondness", but usually rendered as "nondualism", and often equated with monism) refers to the idea that ''Brahman'' alone is ultimately real, while the transient phenomenal world is an illusory appearance ('' maya'') of Brahman. In this view, (''jiv) Ātman'', the experiencing self, and ''Ātman-Brahman'', the highest Self and Absolute Reality, is non-different. The ''jivatman'' or individual self is a mere reflection or limitation of singular ''Ātman'' in a multitude of apparent individual bodies. In the Advaita tradition, ''moksha'' (liberation from suffering and rebirth) is attained through recognizing this illusoriness of the phenomenal world and disidentification from the body-mind complex and the notion of 'doersh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Advaita Vedanta
''Advaita Vedanta'' (; sa, अद्वैत वेदान्त, ) is a Hindu sādhanā, a path of spiritual discipline and experience, and the oldest extant tradition of the orthodox Hindu school Vedānta. The term ''Advaita'' (literally "non-secondness", but usually rendered as "nondualism", and often equated with monism) refers to the idea that '' Brahman'' alone is ultimately real, while the transient phenomenal world is an illusory appearance ('' maya'') of Brahman. In this view, (''jiv) Ātman'', the experiencing self, and ''Ātman-Brahman'', the highest Self and Absolute Reality, is non-different. The ''jivatman'' or individual self is a mere reflection or limitation of singular ''Ātman'' in a multitude of apparent individual bodies. In the Advaita tradition, '' moksha'' (liberation from suffering and rebirth) is attained through recognizing this illusoriness of the phenomenal world and disidentification from the body-mind complex and the notion of 'd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Savikalpa Samadhi
''Samadhi'' (Pali and sa, समाधि), in Buddhism, Hinduism, Jainism, Sikhism and yogic schools, is a state of meditative consciousness. In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga tradition, it is the eighth and final limb identified in the ''Yoga Sutras'' of Patanjali. In the oldest Buddhist suttas, on which several contemporary western Theravada teachers rely, it refers to the development of an investigative and luminous mind which is equanimous and mindful. In the yogic traditions, and the Buddhist commentarial tradition on which the Burmese Vipassana movement and the Thai Forest tradition rely, it is interpreted as a meditative absorption or trance, attained by the practice of '' dhyāna''. Definitions ''Samadhi'' may refer to a broad range of states. A common understanding regards ''samadhi'' as meditative absorption: * Sarbacker: ''samādhi'' is meditative absorption or contemplation. * Diener, Erhard & ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoga Sutras Of Patanjali
The ''Yoga Sutras of Patañjali'' is a collection of Sanskrit sutras (aphorisms) on the theory and practice of yoga – 195 sutras (according to Vyasa, Vyāsa and Krishnamacharya) and 196 sutras (according to others, including BKS Iyengar). The ''Yoga Sutras'' was compiled in the early centuries CE, by the sage Patanjali in India who synthesized and organized knowledge about yoga from much older traditions. The ''Yoga Sutras'' is best known for its reference to ''Ashtanga (eight limbs of yoga), ashtanga'', eight elements of practice culminating in ''samadhi''. The eight elements are ''Yamas, yama'' (abstinences), ''niyama'' (observances), ''asana'' (yoga postures), ''pranayama'' (breath control), ''pratyahara'' (withdrawal of the senses), ''dharana'' (concentration of the Citta, mind), ''Dhyana in Hinduism, dhyana'' (meditation) and ''samadhi'' (absorption). The main aim of practice is ''kaivalya'', discernment of ''purusha'', the witness-consciousness, as distinct from ''pra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Philosophy
Hindu philosophy encompasses the philosophies, world views and teachings of Hinduism that emerged in Ancient India which include six systems ('' shad-darśana'') – Samkhya, Yoga, Nyaya, Vaisheshika, Mimamsa and Vedanta.Andrew Nicholson (2013), Unifying Hinduism: Philosophy and Identity in Indian Intellectual History, Columbia University Press, , pages 2–5 In Indian tradition, the word used for philosophy is Darshana (Viewpoint or perspective), from the Sanskrit root ('to see, to experience'). These are also called the Astika (theistic) philosophical traditions and are those that accept the Vedas as an authoritative, important source of knowledge. Ancient and medieval India was also the source of philosophies that share philosophical concepts but rejected the Vedas, and these have been called (heterodox or non-orthodox) Indian philosophies. Nāstika Indian philosophies include Buddhism, Jainism, Chārvāka, Ājīvika, and others.P Bilimoria (2000), Indian Philosoph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jnana Yoga
Jnana yoga (), also known as the jnana ''marga'' (), is one of the three classical paths ('' margas'') for moksha (liberation) in Hinduism, which emphasizes the "path of knowledge", also known as the "path of self-realization". The other two are karma yoga (path of action, ''karma-mārga'') and bhakti yoga (path of loving devotion to a personal god, ''bhakti-mārga''). Modern interpretations of Hindu texts have yielded systems, techniques and formulations such as raja yoga and kriya yoga. The ''jñāna yoga'' is a spiritual practice that pursues knowledge with questions such as "who am I, what am I" among others. The practitioner studies usually with the aid of a guru, meditates, reflects, and reaches liberating insights on the nature of one's own Self (Atman, soul) and its relationship to the metaphysical concept called Brahman in Hinduism. '' ; '' ; '' The ''jñāna-mārga'' ideas are discussed in ancient and medieval era Hindu scriptures and texts such as the '' Upan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoga
Yoga (; sa, योग, lit=yoke' or 'union ) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India and aim to control (yoke) and still the mind, recognizing a detached witness-consciousness untouched by the mind (''Chitta'') and mundane suffering ('' Duḥkha''). There is a wide variety of schools of yoga, practices, and goals in Hinduism, Buddhism, and Jainism,Stuart Ray Sarbacker, ''Samādhi: The Numinous and Cessative in Indo-Tibetan Yoga''. SUNY Press, 2005, pp. 1–2.Tattvarthasutra .1 see Manu Doshi (2007) Translation of Tattvarthasutra, Ahmedabad: Shrut Ratnakar p. 102. and traditional and modern yoga is practiced worldwide. Two general theories exist on the origins of yoga. The linear model holds that yoga originated in the Vedic period, as reflected in the Vedic textual corpus, and influenced Buddhism; according to author Edward Fitzpatrick Crangle, this model is mainly supported by Hindu scholars. According ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
