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Sanctus
The ''Sanctus'' (, "Holy") is a hymn in Christian liturgy. It may also be called the ''epinikios hymnos'' (, "Hymn of Victory") when referring to the Greek rendition and parts of it are sometimes called "Benedictus". ''Tersanctus'' (Latin: "Thrice Holy") is another, rarer name for the Sanctus. The same name is sometimes used for the ''Trisagion''. In Western Christianity, the ''Sanctus'' forms part of the Ordinary and is sung (or said) as the final words of the Preface of the Eucharistic Prayer of remembrance, consecration, and praise. The preface, which alters according to the season, usually concludes with words describing the praise of the worshippers joining with the angels, who are pictured as praising God with the words of the ''Sanctus''. In the Byzantine Rite and general Eastern Orthodox Christianity, the ''Sanctus'' is offered as a response by the choir during the Holy Anaphora. Text In Greek ''Hágios, hágios, hágios, Kýrios Sabaṓth; plḗrēs ho ouranós ka� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanctus Sans Titre 13
The ''Sanctus'' (, "Holy") is a hymn in Christianity, Christian liturgy. It may also be called the ''epinikios hymnos'' (, "Hymn of Victory") when referring to the Greek rendition and parts of it are sometimes called "Benedictus". ''Tersanctus'' (Latin: "Thrice Holy") is another, rarer name for the Sanctus. The same name is sometimes used for the ''Trisagion''. In Western Christianity, the ''Sanctus'' forms part of the Ordinary (liturgy), Ordinary and is sung (or said) as the final words of the Preface (Liturgy), Preface of the Eucharistic Prayer of remembrance, consecration, and praise. The preface, which alters according to the Liturgical year, season, usually concludes with words describing the praise of the worshippers joining with the angels, who are pictured as praising God with the words of the ''Sanctus''. In the Byzantine Rite and general Eastern Orthodox Christianity, the ''Sanctus'' is offered as a response by the choir during the Anaphora (liturgy), Holy Anaphora. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anaphora (liturgy)
The Anaphora (), Eucharistic Prayer, or Great Thanksgiving, is a portion of the Christian liturgy of the Eucharist in which, through a prayer of thanksgiving, the elements of bread and wine are consecrated. The prevalent historical Roman Rite form is called the " Canon of the Mass". "Anaphora" is a Greek word () meaning a "carrying up", thus an "offering" (hence its use in reference to the offering of sacrifice to God). (This sense is distinct from the usage of "anaphora" in rhetoric and linguistics to mean a "carrying back".) In the sacrificial language of the Greek version of the Hebrew Bible known as the Septuagint, (prospherein) is used of the offerer's bringing the victim ''to'' the altar, and (anapherein) is used of the priest's offering ''up'' the selected portion upon the altar (see, for instance, , , , ). Elements To describe the structure of the Anaphoras as it became standardized from the 4th century, we can look at the structure of the anaphoras in the Antiochene ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trisagion
The ''Trisagion'' (; 'Thrice Holy'), sometimes called by its incipit ''Agios O Theos'', is a standard hymn of the Divine Liturgy in most of the Eastern Orthodox Church, Eastern Orthodox, Western Orthodox, Oriental Orthodoxy, Oriental Orthodox, and Eastern Catholic Churches, Eastern Catholic churches. In churches which use the Byzantine Rite, the Trisagion is chanted immediately before the ''Prokeimenon'' and the Epistle reading. It is also included in a set of prayers named for it, called the Trisagion Prayers, which forms part of numerous services (the Hours, Vespers, Matins, and as part of the opening prayers for most services). It is most prominent in the Latin Church for its use on Good Friday. It is also used in the Liturgy of the Hours and in some Catholic devotions. Form of the prayer The Trisagion prayer is an ancient prayer in Christianity. In Greek language, Greek: In Latin language, Latin: In English language, English – literal translation: In English la ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liturgy Of Saint Basil
The Liturgy of Saint Basil or the Divine Liturgy of Saint Basil is more formally known as, the Divine Liturgy of Saint Basil the Great ( Coptic: Ϯⲁ̀ⲛⲁⲫⲟⲣⲁ ⲛ̀ⲧⲉ ⲡⲓⲁ̀ⲅⲓⲟⲥ ⲃⲁⲥⲓⲗⲓⲟⲥ, ''Ti-anaphora ente pi-agios Basilios.'' Koine Greek: Ἡ Θεία Λειτουργία τοῦ Ἁγίου Βασιλείου τοῦ Μεγάλου, ''Ē Theía Leitourgía tou Agíou Vasileíou tou Megálou''), is a term for several Eastern Christian celebrations of the Divine Liturgy (Eucharist), or at least several anaphoras, which are named after Basil of Caesarea. Two of these liturgies are in common use today: the one used in the Byzantine Rite usually celebrated ten times a year, and the one ordinarily used by the Coptic Church. Texts The various extant anaphoras attributed to St. Basil in the various Eastern Christian rites may be classified into two groups: one which includes the Egyptian texts, and one which includes all other texts. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ordinary (liturgy)
The ordinary, in Catholic liturgies, refers to the part of the Mass or of the canonical hours that is reasonably constant without regard to the date on which the service is performed. It is contrasted with the '' proper'', which is that part of these liturgies that varies according to the date, either representing an observance within the liturgical year, or of a particular saint or significant event, or to the ''common'' which contains those parts common to an entire category of saints such as apostles or martyrs. The ordinary of both the Mass and the canonical hours does, however, admit minor variations following the seasons (such as the omission of "Alleluia" in Lent and its multiple additions in Eastertide). These two are the only liturgical celebrations in which a distinction is made between an ordinary and other parts. It is not made in the liturgy of the other sacraments or of blessings and other rites. In connection with liturgy, the term "ordinary" may also refer to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Te Deum
The ( or , ; from its incipit, ) is a Latin Christian hymn traditionally ascribed to a date before AD 500, but perhaps with antecedents that place it much earlier. It is central to the Ambrosian hymnal, which spread throughout the Latin Church with other parts of the Ambrosian Rite of Milan in the 6th to 8th centuries. It is sometimes known as the Ambrosian Hymn, although authorship by Saint Ambrose is unlikely. The term can also refer to a short religious service (of blessing or thanks) that is based upon the hymn. It continues in use in many contexts by several denominations. In particular it is the core of a short church service of thanksgiving held, often at short notice, to celebrate good news such as a military victory, the signing of a peace treaty, or the birth of a royal child. History Authorship of the hymn is traditionally ascribed to Saint Ambrose (died 397) or Saint Augustine (died 430). In 19th-century scholarship, Saint Hilary of Poitiers (died 367) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Preface (Liturgy)
In liturgical use the term preface is a formal thanksgiving that immediately precedes (or forms part of) the Canon, Eucharistic Prayer, Prayer of Consecration or analogous portion of the Eucharist (Holy Communion, Mass or Divine Liturgy). The preface, which begins at the words, "It is very meet and just, right and salutary" (or a variation thereof) is ushered in, in all liturgies, with the '' Sursum corda'' ("Lift up your hearts") and ends with the ''Sanctus'' ("Holy, Holy, Holy"). In most Western liturgies, proper prefaces are appointed for particular occasions. In the various Eastern liturgies there is great variation. Among those who follow the Rite of Constantinople the audible portion of the preface does not change, but the silent prayer said by the priest will differ depending upon whether it is the Liturgy of St. John Chrysostom or the Liturgy of St. Basil the Great. Among the Oriental Orthodox Churches the preface will take different forms, depending upon the liturgic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Prayer Book Of Edward VI
The 1549 ''Book of Common Prayer'' (BCP) is the original version of the ''Book of Common Prayer'', variations of which are still in use as the official liturgical book of the Church of England and other Anglican churches. Written during the English Reformation, the prayer book was largely the work of Thomas Cranmer, who borrowed from a large number of other sources. Evidence of Cranmer's Protestant theology can be seen throughout the book; however, the services maintain the traditional forms and sacramental language inherited from medieval Catholic liturgies. Criticised by Protestants for being too traditional, it was replaced by the significantly revised 1552 ''Book of Common Prayer''. Title The complete title was ''The Book of the Common Prayer and Administration of the Sacraments, and other Rites and Ceremonies of the Church after the Use of the Church of England''. The prayer book's title refers to three categories of services: common prayer ( morning and evening prayer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hosanna
''Hosanna'' () is a liturgical word in Judaism and Christianity. In Judaism it refers to a cry expressing an appeal for divine help.Friberg Lexicon In Christianity it is used as a cry of praise. Etymology The word ''hosanna'' (Latin ', Greek , ''hōsanná'') is from Hebrew , ', and especially the short form ', and related to Aramaic (ʾōshaʿnā) meaning 'save, rescue, savior'. In the Hebrew Bible it is used only in verses such as "help" or "save, I pray" (). However, in the Gospels it is used as a shout of jubilation, and this has given rise to complex discussions. In that context, the word ''Hosanna'' seems to be a "special kind of respect" given to the one who saves, saved, will save, or is saving now. If so Hosanna means "a special honor to the one who saves." The literal interpretation "Save, now!", based on Psalm 118:25, does not fully explain the occurrence of the word. Liturgical use in different traditions Judaism In Jewish liturgy, the word is applied s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Consecration
Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a " sacred artifact" that is venerated and blessed), or places (" sacred ground"). French sociologist Émile Durkheim considered the dichotomy between the sacred and the profane to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to ''sacred things'', that is to say, things set apart and forbidden." Durkheim, Émile. 1915. '' The Elementary Forms of the Religious Life''. London: George Allen & Unwin. . In Durkheim's theory, the sacred represents the interests of the group, especially unity, which are embodied in sacred group symbols, or using team work to help get out of trouble. The profane, on the other hand, involve mundane individual concerns. Etymology The word ''sacred' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ritualism In The Church Of England
Ritualism, in the history of Christianity, refers to an emphasis on the rituals and liturgical ceremonies of the Church, specifically the Christian practice of Holy Communion. In the Church of England, Anglican church in the 19th century, the role of ritual became a contentious matter. The debate over this topic was also associated with struggles between the High Church and Low Church movements. Definition In Anglicanism, the term ''ritualist'' is often used to describe the revival of the second generation Oxford Movement/Anglo-Catholicism, Anglo-Catholic/High Church, which sought to reintroduce a range of Catholicism, Roman Catholic Liturgy, liturgical practices to the Church of England. Ritualism is also seen as a controversial term (i.e., rejected by some of those to whom ritualism is applied). Common arguments Arguments about ritualism in the Church of England were often shaped by opposing (and often unannounced) attitudes towards the concept of and the nature of the autho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
