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Sampo
In Finnish mythology, the ''Sampo'' () is a magical device or object described in many different ways, constructed by the blacksmith and inventor Ilmarinen and which brings riches and good fortune to its holder, akin to the horn of plenty (cornucopia) of Greek mythology. When the Sampo is stolen, Ilmarinen's homeland falls upon hard times. He sends an expedition to retrieve it, but in the ensuing battle it is smashed and lost at sea. In the Kalevala The Sampo is a pivotal element of the plot of the epic poem ''Kalevala'', compiled in 1835 (and expanded in 1849) by Elias Lönnrot based on Finnish and Karelian oral tradition. In the expanded second version of the poem, the Sampo is forged by Ilmarinen, a legendary blacksmith, to fulfill a task set by the witch queen of Pohjola, Louhi, in return for her daughter's hand. : ''"Ilmarinen, worthy brother,'' : ''Thou the only skilful blacksmith,'' : ''Go and see her wondrous beauty,'' : ''See her gold and silver garments,'' : ''S ...
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Kalevala
The ''Kalevala'' () is a 19th-century compilation of epic poetry, compiled by Elias Lönnrot from Karelian and Finnish oral folklore and mythology, telling a story about the Creation of the Earth, describing the controversies and retaliatory voyages between the peoples of the land of Kalevala called Väinölä and the land of Pohjola and their various protagonists and antagonists, as well as the construction and robbery of the mythical wealth-making machine Sampo. The ''Kalevala'' is regarded as the national epic of Karelia and Finland, and is one of the most significant works of Finnish literature along with J. L. Runeberg's ''The Tales of Ensign Stål'' and Aleksis Kivi's '' The Seven Brothers''. The ''Kalevala'' was instrumental in the development of the Finnish national identity and the intensification of Finland's language strife that ultimately led to Finland's independence from Russia in 1917. The work is known internationally and has partly influenced, for exampl ...
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Ilmarinen
Ilmarinen () is a god and archetypal artificer from Finnish mythology. He is immortal and capable of creating practically anything. In addition, he is described as working the known metals of the time, including brass, copper, iron, gold, and silver. The great works of Ilmarinen include the crafting of the dome of the sky and the forging of the Sampo. Ilmarinen was the successor of the original sky god from West Uralic mythology. In runic songs, many of his roles were later shifted to the new sky god Ukko, but both became less important than the new Odin-resembling hero Väinämöinen. In the ''Kalevala'', he is a blacksmith and an inventor. His usual epithet in the Kalevala is ''seppä'' or ''seppo'' ("smith"), which is the source of the given name Seppo. Etymology and origin Cognates of the Finnish word ''ilma'' ('air') are attested in almost all the main Finno-Ugric languages apart from the Mari language, Mari and Mordvinic languages, allowing the reconstruction of proto-Fi ...
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Louhi
Louhi (; alternate names include Loviatar (), Loveatar, Lovetar, Lovehetar, Louhetar and Louhiatar) is the ruler of Pohjola in Finnish mythology.Frog; Siikala; Stepanova (2012:179). She is regarded as a goddess of death and disease. She is also the mother of wolves. Her original role was likely as the ruler of the underworld. In ''Kalevala'', Elias Lönnrot split Louhi into two different characters, Louhi and Loviatar, describing Louhi as a wicked queen of Pohjola and Loviatar as a blind daughter of Tuoni. In Runo 45 of the ''Kalevala'', Loviatar is impregnated by a great wind and gives birth to nine sons, the Nine diseases. Name The many variations of her name are connected to the word ''lovi'' (notch, crack). In Finnish, the term ''langeta loveen'' (to fall into ''lovi'') means "to fall into a trance". According to Christfried Ganander, falling into ''lovi'' means a state of ecstasy and a journey to the underworld, which he compared with Sámi shamanism.Siikala (2012:29029 ...
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The Defense Of The Sampo
''The Defense of the Sampo'' () is a tempera-on-canvas Romantic national painting created in 1896 by Finnish painter Akseli Gallen-Kallela. The painting illustrates a passage from the ''Kalevala'', the Finnish national epic compiled by Elias Lönnrot in the 19th century. The scene portrayed is taken from the 43rd song of the epic, where the hero Väinämöinen, seen wielding a sword, has stolen the precious artifact Sampo from the evil witch Louhi, and she, having taken the form of a giant bird, is trying to reclaim it. The battle for the Sampo is also given a deeper connotation as a battle for the soul of Finland. Reception When the painting was first exhibited, it received widespread attention and was considered to be Gallen-Kallela's finest work. Gallen-Kallela's vision of a warlike Väinämöinen was seen as a radical departure from the old, gray-bearded sage of older renditions. In the painting, Väinämöinen's long, flowing white hair and beard are dramatically contrasted ...
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Pohjola
Pohjola (; from 'base, bottom', but used in derived forms like ''pohjois-'' to mean 'north' + ''-'' 'place'), sometimes just Pohja (), is a location in Finnish mythology. It is one of the two main polarities in the Finnish national epic, the ''Kalevala'', along with Kalevala or Väinölä. Finnish runic songs include multiple different concepts of Pohjola. Many depictions line with Pohjola being the realm of the dead, synonymous with Tuonela. On the other hand, mythic stories of heroes include a Pohjola which is more akin to a distant, wealthy kingdom to be raided. Anna-Leena Siikala drew a connection to Norwegians' raiding trips across ''Pohjanmaa'' ( Ostrobothnia) in the 9th century. Mythical parallel names for Pohjola include Tuonela, Hiitola, Vuojola and Päivölä, while geographic equivalents include Lappi ( Lapland), Turja (Kola Peninsula) and Rutja (Finnmark). Pohjola and the ''Kalevala'' storytellers C. Ganander (1789), characterised Pohjola as : 'the most extreme ...
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Väinämöinen
() is a deity, demigod, hero and the central character in Finnish folklore and the main character in the national epic ''Kalevala'' by Elias Lönnrot. Väinämöinen was described as an old and wise man, and he possessed a potent, magical singing voice. Name The name Väinämöinen has often been explained as coming from the Finnish word ''väinä'' ("stream pool") or ''väineä'' ("slow"). Janne Saarikivi brought forth a hypothesis of the name's possible connection of early Germanic forms of Odin's name: ''*wātenos'' could've been loaned into Proto-Karelian language, Proto-Karelian as ''*vätnä'' or ''*väinä'', and ''Auðunn'' could be compared to ''Äinemöinen''. In Finnish mythology The first extant mention of Väinämöinen in literature is in a list of Tavastia (historical province), Tavastian gods by Mikael Agricola in 1551, where it says: ''"Aeinemöinen wirdhet tacoi."'' () He and other writers described Väinämöinen as the god of chants, songs and poetry; in ...
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Finnish Mythology
Finnish mythology commonly refers of the folklore of Finnish paganism, of which a Finnish Neopaganism, modern revival is practiced by a small percentage of the Finnish people. It has many shared features with Estonian mythology, Estonian and other Baltic Finns, Finnic mythologies, but also with neighbouring Baltic mythology, Baltic, slavic mythology, Slavic and, to a lesser extent, Norse mythology, Norse mythologies. Finnish mythology survived within an oral tradition of mythical poem-singing and folklore well into the 19th century. Of the animals, the most sacred was the bear, whose real name was never uttered out loud, which was thought to be unfavorable to the hunt. The bear ("karhu" in Finnish) was seen as the embodiment of the forefathers, and for this reason it was called by many circumlocutions: ''mesikämmen'' ("mead-paw"), ''otso'' ("browed one"), ''kontio'' ("dweller of the land"), ''metsän kultaomena'' ("the golden apple of the forest"). It was not strictly seen as a ...
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Lemminkäinen
Lemminkäinen () or Lemminki () is a prominent figure in Finnish mythology. He is one of the heroes of the ''Kalevala'', where his character is a composite of several separate heroes of oral poetry. He is usually depicted as young and good-looking, with wavy red hair. Description The original, mythological Lemminkäinen is a shamanistic figure. In the Kalevala, he has been blended together with epic war-heroes Kaukomieli/Kaukamoinen and Ahti Saarelainen. In one myth, he drowns in the river of Tuonela (the underworld) in trying to capture or kill the black swan that lives there as part of an attempt, as Ilmarinen once made, to win a daughter of Louhi as his wife. In a tale somewhat reminiscent of Isis' search for Osiris, Lemminkäinen's mother searches heaven and earth to find her son. Finally, she learns of his fate and asks Ilmarinen to fashion her a rake of copper with which to dredge her son's body from the river of Tuonela. Thus equipped, she descends into the underwo ...
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National Museum Of Finland
The National Museum of Finland (, ) is a museum in Helsinki presenting Finnish history from the Stone Age to the present day, through objects and cultural history. The Finnish National Romantic style building is located at Mannerheimintie 34 in central Helsinki and is a part of the Finnish Heritage Agency (until 2018 the National Board of Antiquities) (, ), under the Ministry of Culture and Education. The National Museum is currently closed due to a renovation and expansion project. The museum was estimated to reopen in 2027, but due to the budget cuts by Petteri Orpo's government affecting the Finnish Heritage Agency, the reopening has been postponed indefinitely. Building The building of the National Museum was designed by the architect company Gesellius, Lindgren, Saarinen. The appearance of the building reflects Finland's medieval churches and castles. The architecture belongs to national romanticism and the interior mainly to Art Nouveau. The museum was built from 1905 ...
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Berndt Godenhjelm
Berndt Abraham Godenhjelm (March 30, 1799 - 14 December 1881) was a Finnish people, Finnish painter. Personal life Godenhjelm was born in Mäntyharju. His parents were the county surveyor Adolf Fredrik Godenhjelm and Maria Elizabeth Argillander. His wife was Alexandra Fredrika Hornborg (died 1871). Their son B. F. Godenhjelm became a teacher. Early career He studied landscape painting in Stockholm under , and later he studied copper drawing in Saint Petersburg. He initially began his career in the courts, where he worked as an articled clerks deputy judge in 1826. However soon after he transitioned to painting, primarily producing commissioned works for churches and portraits. Works and memberships During his career, he painted dozens of altarpieces including ones for the Mäntyharju church, the Lovage church, the Liperi church (1842), the Jämsä church (1848), the Ikaalinen church (1874) and Finnish Lutheran Church in Sitka, Alaska founded by Uno Cygnaeus in 1840. Some of his ...
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Blacksmith
A blacksmith is a metalsmith who creates objects primarily from wrought iron or steel, but sometimes from #Other metals, other metals, by forging the metal, using tools to hammer, bend, and cut (cf. tinsmith). Blacksmiths produce objects such as gates, grilles, railings, light fixtures, furniture, sculpture, tools, agricultural implements, decorative and religious items, cooking utensils, and weapons. There was a historical distinction between the heavy work of the blacksmith and the more delicate operations of a whitesmith, who usually worked in Goldsmith, gold, Silversmith, silver, pewter, or the finishing steps of fine steel. The place where a blacksmith works is variously called a smithy, a forge, or a blacksmith's shop. While there are many professions who work with metal, such as farriers, wheelwrights, and Armourer, armorers, in former times the blacksmith had a general knowledge of how to make and repair many things, from the most complex of weapons and armor to simple ...
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Byzantine Empire
The Byzantine Empire, also known as the Eastern Roman Empire, was the continuation of the Roman Empire centred on Constantinople during late antiquity and the Middle Ages. Having survived History of the Roman Empire, the events that caused the fall of the Western Roman Empire in the 5th centuryAD, it endured until the fall of Constantinople to the Ottoman Empire in 1453. The term 'Byzantine Empire' was coined only after its demise; its citizens used the term 'Roman Empire' and called themselves 'Romans'. During the early centuries of the Roman Empire, the western provinces were Romanization (cultural), Latinised, but the eastern parts kept their Hellenistic culture. Constantine the Great, Constantine I () legalised Christianity and moved the capital to Constantinople. Theodosius I, Theodosius I () made Christianity the state religion and Greek gradually replaced Latin for official use. The empire adopted a defensive strategy and, throughout its remaining history, expe ...
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