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Salus
Salus (, "safety", "salvation", "welfare") was the Roman goddess of safety and well-being (welfare, health and prosperity) of both the individual and the state. She is sometimes equated with the Greek goddess Hygieia, though their functions differ considerably. Salus is one of the oldest Roman goddesses: she has also been referred to as ''Salus Semonia'', a fact that might hint at her belonging to the category of the ''Semones'' (gods such as ''Semo Sancus Dius Fidius''). The two gods had temples in Rome on the ''Collis Salutaris'' and ''Mucialis'' respectively, two adjacent hilltops of the Quirinal located in the ''regio'' ''Alta Semita''. The temple of Salus, as ''Salus Publica Populi Romani'', was voted in 304 BC, during the Samnite Wars, by dictator Gaius Junius Bubulcus Brutus, dedicated on 5 August 302, and adorned with frescos at the order of Gaius Fabius Pictor. The high antiquity and importance of the cult of Salus is testified by the little-known ceremony of the ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Salus Populi Suprema Lex Esto
(Latin language, Latin: "The health [welfare, good, salvation, felicity] of the people should be the supreme law"; "Let the good [or safety] of the people be the supreme [or highest] law"; or "The welfare of the people shall be the supreme law") is a maxim or principle found in Cicero's ''De Legibus'' (book III, part III, sub. VIII). Uses John Locke uses it as the Epigraph (literature), epigraph in the form in his ''Second Treatise on Government'' and refers to it as a fundamental rule for government. It was the inscription on the cornet of Roundhead and Leveller William Rainsborowe during the English Civil War. This motto was also endorsed by Thomas Hobbes, Hobbes at the beginning of Chapter 30 of ''Leviathan (Hobbes book), Leviathan'' and by Baruch Spinoza, Spinoza in Chapter 19 of his ''Tractatus Theologico-Politicus, Theological-Political Treatise.'' It was frequently quoted as since at least 1737. In the United States, the phrase is the List of U.S. state mottos, stat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sancus
In ancient Roman religion, Sancus (also known as Sangus or Semo Sancus) was a god of trust (), honesty, and oaths. His cult, one of the most ancient amongst the Romans, probably derived from Umbrian influences. Cato and Silius Italicus wrote that Sancus was a Sabine god and father of the eponymous Sabine hero Sabus. He is thus sometimes considered a founder-deity. Oaths Sancus was the god who protected oaths of marriage, hospitality, law, commerce, and particularly formal contracts. Some of the oaths said at the moment of signing a contract – or other important civil promissory acts – named Sancus as guarantor, and called on him to protect and guard over the honour and integrity of the signatories' pledges. Etymology The place-name is related to the theonym, through the proper name . ''Sancus'' derives from a Latin/Umbrian/Sabine source (compare Umbrian ''sacra''/ sakra "sacred", and the Umbrian theonym ''Sansi''/Saçi), and is connected to Latin ('to hallow') and h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaius Junius Bubulcus Brutus
Gaius Junius Bubulcus Brutus ( late 4th century BC) was a Roman general and statesman, he was elected consul of the Roman Republic thrice, he was also appointed '' dictator'' or ''magister equitum'' thrice, and censor in 307 BC. In 311, he made a vow to the goddess Salus that he went on to fulfill, becoming the first plebeian to build a temple. The temple was one of the first dedicated to an abstract deity, and Junius was one of the first generals to vow a temple and then oversee its establishment through the construction and dedication process. The desultory manner in which Junius Bubulcus survives in the historical record obscures the stature indicated by the number of high offices he held from 317 to 302 BC; it has been observed that he "cannot have been as colourless as he appears in Livy." Political and military career Junius was consul in 317 BC with the patrician Quintus Aemilius Barbula. The two were joint consuls again in 311. From the mid-4th century to the early 3rd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Deities
The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure, known only by name and sometimes function, through inscriptions and texts that are often fragmentary. This is particularly true of those gods belonging to the archaic religion of the Romans dating back to the era of kings, the so-called "religion of Numa", which was perpetuated or revived over the centuries. Some archaic deities have Italic or Etruscan counterparts, as identified both by ancient sources and by modern scholars. Throughout the Empire, the deities of peoples in the provinces were given new theological interpretations in light of functions or attributes they shared with Roman deities. A survey of theological groups as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hygieia
Hygieia is a goddess from Greek mythology (more commonly spelled Hygeia, sometimes Hygiea; ; or , or ). Hygieia is a goddess of health ( – ''hugieia''), cleanliness and hygiene. Her name is the source for the word "hygiene". Hygieia developed from a light personification to a full goddess within the cult of Asklepios. Together with her father, she appeared in dreams of patients who visited their temples. Patients performed the healing ritual temple sleep to get healed. Hygieia is related to the Greek god of medicine, Asclepius, who is the son of the Olympian god Apollo. Hygieia is most commonly referred to as a daughter of Asclepius and his wife Epione. Hygieia and her four sisters each performed a facet of Apollo's art: Hygieia (health, cleanliness, and sanitation); Panacea (universal remedy); Iaso (recuperation from illness); Aceso (the healing process); and Aegle (radiant good health). The role of Hygieia in antiquity One notable reference regarding Hygieia's ro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spes
Spes (Latin for "Hope") was worshipped as a goddess in ancient Roman religion. Numerous temples to Spes are known, and inscriptions indicate that she received private devotion as well as state cult. Republican Hope During the Republic, a temple to "ancient Hope" () was supposed to have been located near the Praenestine Gate. It was associated with events that occurred in the 5th century BC, but its existence as anything except perhaps a private shrine has been doubted. A well-documented Temple of Spes was built by Aulus Atilius Calatinus along with Fides, as the result of vows () made to these goddesses during the First Punic War. This was built at the vegetable market () just outside the Carmental Gate. It was twice burnt down and restored, first in 213 BC and then again in AD 7. At Capua in 110 BC, a temple was built to the triad of Spes, Fides, and Fortuna. Imperial Hope Spes was one of the divine personifications in the Imperial cult of the Virtues. Spes Augusta w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaius Fabius Pictor
Gaius Fabius Pictor () made some of the earliest Roman paintings that are recorded, although none of his works have survived. At least some of his works were painted in 304 BC. No tradition of Roman painting exists earlier than the time of Fabius, nor does his example appear to have been followed by any of his contemporaries; for an interval of nearly a hundred and fifty years occurs before any mention is made of another Roman painter. Fabius, called Pictor, a Roman artist, descended from the celebrated family of the Fabii, painted principally at Rome. Pictor was the grandfather of the Roman historian Quintus Fabius Pictor. In 304 BC, Pictor decorated the Temple of Salus on the Quirinal Hill, with a representation (presumably) of the battle gained by Bubulcus over the Samnites. His paintings were preserved until the reign of the Emperor Gaius, when the temple was destroyed by fire. They were probably held in little estimation, as Pliny, to whom they must have been known, neit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Concordia (mythology)
In ancient Roman religion, Concordia (means "concord" or "harmony" in Latin) is the goddess who embodies agreement in marriage and society. Her Greek equivalent is usually regarded as Harmonia, with musical harmony a metaphor for an ideal of social concord or '' entente'' in the political discourse of the Republican era. She was thus often associated with Pax ("Peace") in representing a stable society. As such, she is more closely related to the Greek concept of '' homonoia'' ( likemindedness), which was also represented by a goddess. Concordia Augusta was cultivated in the context of Imperial cult. Dedicatory inscriptions to her, on behalf of emperors and members of the imperial family, were common. In art and numismatics In Roman art, Concordia was depicted sitting, wearing a long cloak and holding onto a patera (sacrificial bowl), a cornucopia (symbol of prosperity), or a caduceus (symbol of peace). She was often shown in between two other figures, such as standing betw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Interpretatio Graeca
, or "interpretation by means of Greek [models]", refers to the tendency of the ancient Greeks to identify foreign deities with their own gods. It is a discourse used to interpret or attempt to understand the mythology and religion of other cultures; a Comparative religion, comparative methodology using Religion in ancient Greece, ancient Greek religious concepts and practices, List of Greek deities, deities, and Greek mythology, myths, Comparative mythology, equivalencies, and shared characteristics. The phrase may describe Greek efforts to explain others' beliefs and myths, as when Herodotus describes ancient Egyptian religion, Egyptian religion in terms of perceived Greek analogues, or when Dionysius of Halicarnassus and Plutarch document Cult (religious practice), Roman cults, Roman temple, temples, and practices under the names of equivalent Greek deities. may also describe non-Greeks' interpretation of their own belief systems by comparison or assimilation with Greek model ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Livy
Titus Livius (; 59 BC – AD 17), known in English as Livy ( ), was a Roman historian. He wrote a monumental history of Rome and the Roman people, titled , covering the period from the earliest legends of Rome before the traditional founding in 753 BC through the reign of Augustus in Livy's own lifetime. He was on good terms with members of the Julio-Claudian dynasty and was a friend of Augustus. Livy encouraged Augustus’s young grandnephew, the future emperor Claudius, to take up the writing of history. Life Livy was born in Patavium in northern Italy, now modern Padua, probably in 59 BC. At the time of his birth, his home city of Patavium was the second wealthiest on the Italian peninsula, and the largest in the province of Cisalpine Gaul (northern Italy). Cisalpine Gaul was merged into Italy proper during his lifetime and its inhabitants were given Roman citizenship by Julius Caesar. In his works, Livy often expressed his deep affection and pride for Patavium, and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kurt Latte
Kurt Latte (9 March 1891, Königsberg – 8 June 1964, Tutzing) was a German philologist and classical scholar known for his work on ancient Roman religion. Career The son of a doctor, Latte studied at the Universities of Königsberg, Bonn and Berlin. After taking his doctorate at Königsberg in 1913 under Ludwig Deubner with a study on cultic dance in ancient Greece, he began work on an edition of the dictionary of Hesychius of Alexandria. After service in World War I he was ''Assistent'' at the Institut für Altertumskunde of the University of Münster from 1920 to 1923, gaining his Habilitation there in 1920 with a study of Greek and Roman sacral law. In 1923 he was appointed Professor at Greifswald as successor to Johannes Mewaldts, in 1926 Professor at Basel as successor to Günther Jachmann, and in 1931 Professor at Göttingen, as successor to Eduard Fraenkel. He was forced to retire on April 1, 1936, having been classified as a Jew by the Nazis. Having returned to German ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sirona (goddess)
In Celtic polytheism, Sirona was a goddess worshipped predominantly in East Central Gaul and along the Danubian limes. A healing deity, she was associated with healing springs; her attributes were snakes and eggs. She was sometimes depicted with Apollo Grannus or Apollo Borvo. She was particularly worshipped by the Treveri in the Moselle Valley. Sirona's name The name of the goddess was written in various ways: ''Sirona'', ''Đirona'', ''Ꟈirona'', ''Thirona'', indicating some difficulty in capturing the initial sound in the Latin alphabet. The symbol Đ is used here to represent the ''tau gallicum'', an additional letter used in Gaulish representing the cluster ''ts'' which was interchangeable with ''st''- in word-initial position and it is not a form of the letter "D". The root is a long vowel Gaulish variant of proto-Celtic ''*ster-'' (''*h2ster'') meaning ‘star’. The same root is found in Old Irish as ''ser'', Welsh ''seren'', Middle Cornish ''sterenn'' and Breton '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
