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Ponos
Ponos or Ponus (Ancient Greek: Πόνος ''Pónos'') is the personification of hardship or toil. Family Hesiod According to Hesiod's ''Theogony'' (226–232), "painful" Ponos was the child of Eris (Strife), with no father, and the brother of many other personifications: Cicero According to Cicero, Ponos's was called the son of the primordial gods, Nyx (Night) and Erebus (Darkness) and brother to other personifications:Cicero, ''De Natura Deorum'' 3.17 Their Aether_(mythology)">Aether_and_ Aether_(mythology)">Aether_and_ Hemera's.html"_;"title="Hemera.html"_;"title="Aether_(mythology).html"_;"title="nowiki/>Aether_(mythology)">Aether_and_Hemera">Hemera's">Hemera.html"_;"title="Aether_(mythology).html"_;"title="nowiki/>Aether_(mythology)">Aether_and_Hemera">Hemera'sbrothers_and_sisters,_whom_the_ancient_genealogists_name_Cupid.html" ;"title="Hemera">Hemera's.html" ;"title="Hemera.html" ;"title="Aether_(mythology).html" ;"title="nowiki/>Aether (mythology)">Aether and Hemera" ...
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Limos
Limos (; Ancient Greek: Λιμός means 'starvation'), Roman Fames , is the "sad" goddess or god of starvation, hunger and famine in ancient Greek religion. They were opposed by Demeter, goddess of grain and the harvest with whom Ovid wrote Limos could never meet, and Plutus, the god of wealth and the bounty of rich harvests. Family According to Hesiod's '' Theogony'', Limos is the child of the goddess Eris ("Discord"), who was the daughter of Nyx ("Night"). Limos' siblings include Toil (Ponos), Forgetfulness (Lethe), Stories (Logoi), Lies (Pseudea), Oaths (Horkos), Quarrels (Neikea), Disputes (Amphillogiai), Manslaughters (Androktasiai), Battles (Hysminai) and Wars (Makhai), Anarchy ( Dysnomia), Pains (Algea), and Ruin (Ate). : And hateful Eris bore painful Ponos ("Hardship"), : Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"), : Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters"); : Neikea ("Quarr ...
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Algos
In Greek mythology, Algea (Ancient Greek: Algos) is used by Hesiod in the plural as the personification of pain, both physical and mental. They were the bringers of weeping and tears. Their Roman counterpart was Dolor. Etymology ''Algos'' in Greek is a neuter noun literally meaning "pain". The name is related to the word suffix '-algia' denoting a painful condition. Names The three known Algea are Lupe (Λύπη means 'pain'), Achos (Ἄχος means 'grief'), and Ania (Ἀνία means 'sorrow'). Alcman's account "Akhos (Distress) grips me, you destructive daimon." Anacreon's account "Thanks to him ( Dionysos) Methe (Drunkenness) was brought forth, the Kharis (Charis, Grace) was born, Lupa (Pain) takes rest and Ania (Grief) goes to sleep." Family In Hesiod's ''Theogony'', the Algea are represented as the children of Eris, the goddess of strife. They were siblings to Lethe, Limos, Horkos, Ponos and many other daemons. : "And hateful Eris bore painful Ponos ("Ha ...
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Apate (deity)
In Greek mythology, Apate (; Ancient Greek: Απάτη ''Apátē'') is the goddess and personification of deceit. Her mother is Nyx, the personification of the night. In Roman mythology her equivalent is Fraus (i.e. " fraud"), while her male counterpart is Dolos, a minor god of trickery, and her opposite number Aletheia, the goddess of truth. Family Apate was the daughter of the primordial deities Erebus (Darkness) and Nyx (Night).Cicero, ''De Natura Deorum'' 3.17 Hesiod's account And Nyx (Night) bare hateful Moros (Doom) and black Ker (Violent Death) and Thanatos (Death), and she bare Hypnos (Sleep) and the tribe of Oneiroi (Dreams). And again the goddess murky Nyx, though she lay with none, bare Momos (Blame) and painful Oizys (Misery), and the Hesperides ... Also she bare the Moirai (Fates) and the ruthless avenging Keres (Death Fates) ... Also deadly Nyx bare Nemesis (Retribution) to afflict mortal men, and after her, Apate (Deceit) and Philotes (Friendship) a ...
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Eris (mythology)
Eris (; grc-gre, Ἔρις ', "Strife") is the Greek goddess of strife and discord. Her Roman equivalent is Discordia, which means the same. Eris's Greek opposite is Harmonia, whose Roman counterpart is Concordia. Homer equated her with the war-goddess Enyo, whose Roman counterpart is Bellona. The dwarf planet Eris is named after the goddess. She had no temples in ancient Greece and functions essentially as a personification, as which she appears in Homer and many later works. Etymology ''Eris'' is of uncertain etymology; connections with the verb , 'to raise, stir, excite', and the proper name have been suggested. R. S. P. Beekes rejects these derivations and suggested a Pre-Greek origin. Characteristics in Greek mythology In Hesiod's ''Works and Days'' 11–24, two different goddesses named Eris are distinguished: So, after all, there was not one kind of Strife alone, but all over the earth there are two. As for the one, a man would praise her when he came to un ...
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Geras
In Greek mythology, Geras ( grc, Γῆρας, translit=Gễras), also written Gēras, was the god of old age. He was depicted as a tiny, shriveled old man. Gēras's opposite was Hebe, the goddess of youth. His Roman equivalent was Senectus. He is known primarily from vase depictions that show him with the hero Heracles; the mythic story that inspired these depictions has been lost. Family According to Hesiod, Geras was a son of Nyx. Hyginus adds that his father was Erebus. Hesiod's account And Nyx (Night) bore hateful Moros (Doom) and black Ker (Violent Death) and Thanatos (Death), and she bore Hypnos (Sleep) and the tribe of Oneiroi (Dreams). And again the goddess murky Night, though she lay with none, bare Momos (Blame) and painful Oizys (Misery) and the Hesperides who guard the rich, golden apples and the trees bearing fruit beyond glorious Ocean. Also she bore the Moirai (Destinies) and ruthless avenging Keres (Death Fates), Clotho and Lachesis and Atropos, who ...
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Philotes
In Greek mythology, Philotes (; Ancient Greek: ) was a minor goddess or spirit ('' daimones'') personifying affection, friendship, and sex. Family Philotes was a daughter of the primordial deities Erebus (Darkness) and Nyx (Night). Hesiod's account And Nyx (Night) bore hateful Moros (Doom) and black Ker (Violent Death) and Thanatos (Death), and she bore Hypnos (Sleep) and the tribe of Oneiroi (Dreams). And again the goddess murky Night, though she lay with none, bare Momos (Blame) and painful Oizys (Misery) and the Hesperides who guard the rich, golden apples and the trees bearing fruit beyond glorious Ocean. Also she bore the Moirai (Destinies) and ruthless avenging Keres (Death Fates), Clotho and Lachesis and Atropos, who give men at their birth both evil and good to have, and they pursue the transgressions of men and of gods: and these goddesses never cease from their dread anger until they punish the sinner with a sore penalty. Also deadly Night bore Nemesis (Ind ...
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Hysminai
In Greek mythology, the Hysminae or Hysminai (Ancient Greek: Ὑσμίνας or ὑσμῖναι; singular: from hysmine means 'battle, conflict, combat') are the personifications of fighting. Family Hesiod's account The Hysminai are represented as the children of Eris, the goddess of strife. They were siblings to Lethe, Limos, Horkos, Ponos and many other daemons. : And hateful Eris bore painful Ponos ("Hardship"), : Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"), : Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters"); : Neikea ("Quarrels"), Pseudea ("Lies"), Logoi ("Stories"), Amphillogiai ("Disputes") : Dysnomia ("Anarchy") and Ate ("Ruin"), near one another, : and Horkos ("Oath"), who most afflicts men on earth, : Then willing swears a false oath. Hyginus' account In another account, Pugna/ Hysmine was called daughter of the primordial deities Aether and Gaia. : From Aether ...
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Moros
In Greek mythology, Moros /ˈmɔːrɒs/ or Morus /ˈmɔːrəs/ (Ancient Greek: Μόρος means 'doom, fate') is the 'hateful' personified spirit of impending doom, who drives mortals to their deadly fate. It was also said that Moros gave people the ability to foresee their death. His Roman equivalent was Fatum. Family Moros is the offspring of Nyx, the primordial goddess of the night. It is suggested by Roman authors that Moros was sired by Erebus, primordial god of darkness. However, in Hesiod's Theogony it is suggested that Nyx bore him by herself, along with several of her other children. Regardless of the presence or absence of Moros' father, this would make him the brother of the Moirai, or the Fates. Among his other siblings are Thanatos and the Keres, death spirits who represented the physical aspects of death—Keres being the bringers of violent death and terminal sickness, while Thanatos represents a more peaceful passing. Hesiod's account And Nyx (Nig ...
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Oizys
In Greek mythology, Oizys (; grc, Ὀϊζύς, Oïzýs) is the goddess of misery, anxiety, grief, depression, and misfortune. Her Roman name is Miseria, from which the English word ''misery'' is derived. Oizys is a minor goddess without a great cult following, but a primordial goddess of misery and depression with a certain amount of mythological weight nonetheless. Family Oizys was the daughter of the primordial gods Nyx, the goddess of night, and Erebus, the god of deep darkness; her twin is Momus, the god of satire and mockery. She is also the younger sister of the Greek personification of the day, Hemera. Family Life Oizys was deeply ostracized and rejected by her family except her sister, Euphrosyne. This led her to becoming a resentful and hateful being, taking her frustrations and hatred out on Mortals and on one occasion, harmed her brother Hypnos while he slept, leaving him scarred. Hesiod's account And Nyx (Night) bore hateful Moros (Doom) and black Ker (V ...
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Horkos
In Greek mythology, the figure of Horkos (; Ancient Greek: , ) personifies the curse that will be inflicted on any person who swears a false oath. He was the avenger of perjury and the punitive companion of the goddess Dike (Justice). In Aesop's Fables there is a cautionary story, numbered 239 in the Perry Index, indicating that retribution is swift where the god is defied. Oath-taking and the penalties for perjuring oneself played an important part in the Ancient Greek concept of justice. Family Hesiod's account Hesiod's ''Theogony'' identifies Horkos as the son of Eris ("strife") and brother of various tribulations: Dysnomia ("Anarchy"), Ate ("Ruin") and other malevolent daemons. : "And hateful Eris bore painful Ponos ("Hardship"), : Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algos ("Pains"), : Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters"); : Neikea ("Quarrels"), Pseudea ("Lies"), Log ...
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Dysnomia (deity)
In Greek mythology, Dysnomia (; grc, Δυσνομία means ' lawlessness') was the daemon of "lawlessness", who shares her nature with Atë ("ruin"). She was a companion of the latter deity, Adikia (Injustice), and Hybris (Violence). Dysnomia makes a rare appearances among other personifications in poetical contexts that are marginal in ancient Greek religion but become central to Greek philosophy: see Plato's ''Laws''. Family Dysnomia was imagined by Hesiod among the daughters of "abhorred Eris" ("Strife"). : "And hateful Eris bore painful Ponos ("Hardship"), : Lethe ("Forgetfulness") and Limos ("Starvation") and the tearful Algea ("Pains"), : Hysminai ("Battles"), Makhai ("Wars"), Phonoi ("Murders"), and Androktasiai ("Manslaughters"); : Neikea ("Quarrels"), Pseudea ("Lies"), Logoi ("Stories"), Amphillogiai ("Disputes") : Dysnomia ("Lawlessness") and Ate ("Ruin"), near one another, : and Horkos ("Oath"), who most afflicts men on earth, : Then willing swears a false ...
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Theogony
The ''Theogony'' (, , , i.e. "the genealogy or birth of the gods") is a poem by Hesiod (8th–7th century BC) describing the origins and genealogies of the Greek gods, composed . It is written in the Epic dialect of Ancient Greek and contains 1022 lines. Descriptions Hesiod's ''Theogony'' is a large-scale synthesis of a vast variety of local Greek traditions concerning the gods, organized as a narrative that tells how they came to be and how they established permanent control over the cosmos. It is the first known Greek mythical cosmogony. The initial state of the universe is chaos, a dark indefinite void considered a divine primordial condition from which everything else appeared. Theogonies are a part of Greek mythology which embodies the desire to articulate reality as a whole; this universalizing impulse was fundamental for the first later projects of speculative theorizing. Further, in the "Kings and Singers" passage (80–103) Hesiod appropriates to himself the au ...
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