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Pro-Fatimid Conspiracy Against Saladin
In 1173–1174, a conspiracy took place in Cairo in favour of restoring the Isma'ili Shi'a Fatimid Caliphate, which had been abolished in 1171 by Saladin, the first Ayyubid ruler of Egypt. The conspiracy, which is known only from sources favourable to Saladin, was led by elites of the fallen Fatimid regime, and aimed to seize control over Cairo by taking advantage of Saladin's absence from the city on campaign. To this end, they are alleged to have contacted the Crusaders of the Kingdom of Jerusalem, inviting them to invade Egypt in order to lure Saladin away. The conspirators are also said to have contacted the Nizari Isma'ili Order of Assassins to assassinate Saladin. The veracity of these claims is disputed by modern historians, who consider them inventions aimed to discredit the conspirators. In the event, the conspiracy was betrayed to Saladin, although the sources differ on how exactly. Some even hold that the conspiracy was precipitated by Saladin as a political purge, or ...
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Cairo
Cairo ( ; , ) is the Capital city, capital and largest city of Egypt and the Cairo Governorate, being home to more than 10 million people. It is also part of the List of urban agglomerations in Africa, largest urban agglomeration in Africa, List of largest cities in the Arab world, the Arab world, and List of largest metropolitan areas of the Middle East, the Middle East. The Greater Cairo metropolitan area is List of largest cities, one of the largest in the world by population with over 22.1 million people. The area that would become Cairo was part of ancient Egypt, as the Giza pyramid complex and the ancient cities of Memphis, Egypt, Memphis and Heliopolis (ancient Egypt), Heliopolis are near-by. Located near the Nile Delta, the predecessor settlement was Fustat following the Muslim conquest of Egypt in 641 next to an existing ancient Roman empire, Roman fortress, Babylon Fortress, Babylon. Subsequently, Cairo was founded by the Fatimid Caliphate, Fatimid dynasty in 969. It ...
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North Africa
North Africa (sometimes Northern Africa) is a region encompassing the northern portion of the African continent. There is no singularly accepted scope for the region. However, it is sometimes defined as stretching from the Atlantic shores of the Western Sahara in the west, to Egypt and Sudan's Red Sea coast in the east. The most common definition for the region's boundaries includes Algeria, Egypt, Libya, Morocco, Tunisia, and Western Sahara, the territory territorial dispute, disputed between Morocco and the list of states with limited recognition, partially recognized Sahrawi Arab Democratic Republic. The United Nations’ definition includes all these countries as well as Sudan. The African Union defines the region similarly, only differing from the UN in excluding the Sudan and including Mauritania. The Sahel, south of the Sahara, Sahara Desert, can be considered as the southern boundary of North Africa. North Africa includes the Spanish cities of Ceuta and Melilla, and the ...
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Nizari Isma'ilism
Nizari Isma'ilism () are the largest segment of the Ismailis, who are the second-largest branch of Shia Islam after the Twelvers. Nizari teachings emphasise independent reasoning or '' ijtihad''; pluralism—the acceptance of racial, ethnic, cultural and inter-religious differences; and social justice. Nizaris, along with Twelvers, adhere to the Jaʽfari school of jurisprudence. The Aga Khan, currently Aga Khan V, is the spiritual leader and Imam of the Nizaris. The global seat of the Ismaili Imamate is in Lisbon, Portugal. Early history Nizari Isma'ili history is often traced through the unbroken hereditary chain of guardianship, or '' walayah'', beginning with Ali Ibn Abi Talib, whom Shias believe the prophet Muhammad declared his successor as Imam during the latter's final pilgrimage to Mecca, and continued in an unbroken chain to the most recent Imam, Shah Rahim Al-Husayni, the Aga Khan. Fatimid usurpation, schism, and the flight of the Nizari From early in his ...
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Sultan
Sultan (; ', ) is a position with several historical meanings. Originally, it was an Arabic abstract noun meaning "strength", "authority", "rulership", derived from the verbal noun ', meaning "authority" or "power". Later, it came to be used as the title of certain rulers who claimed almost full sovereignty (i.e., not having dependence on any higher ruler) without claiming the overall caliphate, or to refer to a powerful governor of a province within the caliphate. The adjectival form of the word is "sultanic", and the state and territories ruled by a sultan, as well as his office, are referred to as a sultanate ( '. The term is distinct from king ( '), though both refer to a sovereign ruler. The use of "sultan" is restricted to Muslim countries, where the title carries religious significance, contrasting the more secular ''king'', which is used in both Muslim and non-Muslim countries. Brunei, Malaysia and Oman are the only sovereign states which retain the title "sultan" ...
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Badr Al-Jamali
Abu'l-Najm Badr ibn Abdallah al-Jamali al-Mustansiri, better known as Badr al-Jamali () or by his eventual title as Amir al-Juyush (, ), was a military commander and statesman for the Fatimid Caliphate under Caliph al-Mustansir. Of Armenian origin but a convert to Islam, Badr had been brought up as a military slave () by the ruler of Tripoli, Jamal al-Dawla ibn Ammar. In the 1060s, he was appointed twice as governor of Damascus in Syria, at a time when Fatimid authority there was disintegrating, and the central government in Egypt was on the verge of collapse as a result of the Mustansirite Hardship. Badr was unable to prevent the loss of most of Syria to local potentates and Turkoman warlords, but managed to hold on to the coastal cities, making Acre his base. As the sole major military commander outside Egypt, he was called upon by al-Mustansir to help rescue the dynasty. Badr landed in Egypt in late 1073, rapidly eliminated his rivals, and was appointed vizier with plenipot ...
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Vizier (Fatimid Caliphate)
The vizier () was the senior minister of the Fatimid Caliphate for most of the Egypt in the Middle Ages#Fatimid period, Egyptian period of its existence. Originally it was held by civilian officials who acted as the chief civilian ministers of the caliphs, analogous to the vizier (Abbasid Caliphate), original model established by the Abbasids. When a vizier was not appointed, an "intermediary" () was designated instead. The enfeeblement of the caliph's power and the crisis of the Fatimid regime under Caliph Al-Mustansir Billah, al-Mustansir, however, led to the rise of military strongmen, who dominated the post from the 1070s until the caliphate's end. These "viziers of the sword" were also commanders-in-chief of the army who effectively sidelined the caliphs and ruled in their stead, often seizing power from their predecessors. The last vizier, Saladin, abolished the Fatimid Caliphate in 1171 (see Saladin in Egypt). History and powers During the Ifriqiyan period of the Fatimid Cal ...
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Mustansirite Hardship
The Mustansirite Hardship () was a political crisis in Fatimid Egypt which resulted in a seven-year famine that occurred between 1064 and 1071 CE. Around 40,000 people are estimated to have starved to death during that period. The crisis occurred during the reign of Caliph al-Mustansir Billah, after whom it is named. Causes For several years before the crisis, the Nile failed to flood as was required for crop irrigation, which lowered agricultural outputs. In 1066, a quarrel between Turkish Mamluk slave-mercenaries and Sudanese African slaves escalated into a full-blown civil war, with both sides vying for control over the weak Caliph al-Mustansir. The Caliph's mother, being an African slave herself, used her influence in favor of the African faction. The Turks were led by the general Nasir al-Dawla ibn Hamdan. Military engagement between the Turkish and African factions, including a siege of Cairo, led to further food shortages. Eventually, Nasir al-Dawla was able to rout the ...
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Da'wa
' (, , "invitation", also spelt , , , or ) is the act of inviting people to Islam. The plural is () or (). Preachers who engage in dawah are known as da'i. Etymology literally means "issuing a summons" or "making an invitation". Grammatically, the word represents a gerund of a verb with the triconsonantal root ''d-ʕ-w'' () meaning variously "to summon" or "to invite". A Muslim who practices , either as a religious worker or in a volunteer community effort, is called a ' (, plural ' ). A , is a person who invites people to understand and accept Islam through dialogue and other techniques, who may be regarded as a missionary inviting people to the faith, prayer, and manner of Islamic life. Early Islam The term ''daʿwah'' ur'an. In ''sura'' (chapter) 30:25, for example, it denotes the call to the dead to rise on the Day of Judgment. When used in the Qur'an, it generally refers to Allah's invitation to live according to His will. Thus, when used in the first centu ...
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Isma'ili Shi'ism
Ismailism () is a branch of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kazim, the younger brother of Isma'il, as the true Imām. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known today, with an explicit concentration on the deeper, esoteric meaning () of the Islamic religion. With the eventual development of Usulism and Akhbarism into the more literalistic () oriented, Shia Islam developed into two separate directions: the metaphorical Ismaili, Alevi, Bektashi, Alian, and Alawite groups focusing on the mystical path and nature of God, along with the "Imam of the Time" representing the manifestation of esoteric truth and intelligible divine reality, with the more literalistic Usuli and Akhbari groups focus ...
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Imamate In Ismaili Doctrine
The doctrine of the Imamate in Shia doctrine, Imamate in Isma'ilism differs from that of the Twelvers because the Isma'ilis had living Imamate, Imams for centuries after the last Twelver Imam went into concealment. They followed Isma'il ibn Ja'far, elder brother of Musa al-Kadhim, as the rightful Imam after his father, Ja'far al-Sadiq. The Ismailis believe that whether Imam Ismail did or did not die before Imam Ja'far, he had passed on the mantle of the imamate to his son Muhammad ibn Isma'il as the next imam. The Seven Imāms Qarmatian – Imamāte of Seven Imāms According to some early Isma'ilis, the Seveners, as well as the Qarmatians, a splinter group, the number of imams was fixed, with seven Imams preordained by God. These groups consider Muhammad ibn Isma'il, the foundation Imam of the Isma'ili branch of Shia Islam, to be the Mahdi and to be preserved in hiding, which is referred to as Occultation (Islam), the Occultation. Qarmatians believed that Muhammad ibn ...
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Fatimid Dynasty
The Fatimid dynasty () was an Arab dynasty that ruled the Fatimid Caliphate, between 909 and 1171 CE. Descended from Fatima and Ali, and adhering to Isma'ili Shi'ism, they held the Isma'ili imamate, and were regarded as the rightful leaders of the Muslim community. The line of Nizari Isma'ili imams, represented today by the Aga Khans, claims descent from a branch of the Fatimids. The Alavi Bohras, predominantly based in Vadodara, also claim descent from the Fatimids. The Fatimid dynasty emerged as the leaders of the clandestine early Isma'ili missionary movement () in the ninth century CE, ostensibly acting on behalf of a hidden imam, implied at the time to be Muhammad ibn Isma'il. The Isma'ili spread widely across the Islamic world, then ruled by the Abbasid Caliphate. In 899, the future first Fatimid caliph, Abdallah, proclaimed himself to be the expected imam, causing a rift in the Isma'ili as the Qarmatians, who did not recognize his imamate, split off. In the meanti ...
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Fatimid Conquest Of Egypt
The Fatimid conquest of Egypt took place in 969 when the troops of the Fatimid Caliphate under the general Jawhar (general), Jawhar captured Medieval Egypt, Egypt, then ruled by the autonomous Ikhshidid dynasty in the name of the Abbasid Caliphate. The Fatimids launched repeated invasions of Egypt soon after coming to power in Ifriqiya (modern Tunisia and eastern Algeria) in 909, but failed against the still-strong Abbasid Caliphate. By the 960s, however, while the Fatimids had consolidated their rule and grown stronger, the Abbasid Caliphate had collapsed, and the Ikhshidid regime was facing prolonged crisis: foreign raids and a severe famine were compounded by the death in 968 of the strongman Abu al-Misk Kafur. The resulting power vacuum led to open infighting among the various factions in Fustat, the capital of Egypt. The atmosphere of crisis was deepened by the simultaneous advances of the Byzantine Empire against the Muslim states of the Eastern Mediterranean. Meanwhile, F ...
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