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Priestess Of Hera At Argos
The Priestess of Hera at Argos was the High Priestess of the Goddess Hera, the protective city deity of Ancient Argos, on the Heraion of Argos in Argos. It was the highest religious office in Ancient Argos, and the person who held it enjoyed great prestige and played an official role. The Heraion of Argos was a Pan-Hellenic sanctuary, and her office was that of great status not only in Argos but in all Greece. A sign of her prestige was the fact that the time period of the office of each Priestess was used as a time chronology in large parts of Greece.Garland, Robert, Religion and the Greeks, Bristol Classical Press, London, 1994 Hellanicus of Lesbos composed a chronology of all priestesses of Hera at Argos, going back to about 1000 BC. There are several different legends about whom the first office holder was. The office likely predated the temple, as the cult was celebrated in the open long before the sanctuary was built. The Priestess was likely selected from a family with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicolas Loir 001
Nicolas or Nicolás may refer to: People Given name * Nicolas (given name) Mononym * Nicolas (footballer, born 1999), Brazilian footballer * Nicolas (footballer, born 2000), Brazilian footballer Surname Nicolas * Dafydd Nicolas (c.1705–1774), Welsh poet * Jean Nicolas (1913–1978), French international football player * Nicholas Harris Nicolas (1799–1848), English antiquary * Paul Nicolas (1899–1959), French international football player * Robert Nicolas (1595–1667), English politician Nicolás * Adolfo Nicolás (1936–2020), Superior General of the Society of Jesus * Eduardo Nicolás (born 1972), Spanish former professional tennis player Other uses * Nicolas (wine retailer), a French chain of wine retailers * ''Le Petit Nicolas'', a series of children's books by René Goscinny See also * San Nicolás (other) * Nicholas (other) * Nicola (other) * Nikola Nikola () is a given name which, like Nicholas, is a version of the Greek '' Nikolaos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hera
In ancient Greek religion, Hera (; ; in Ionic Greek, Ionic and Homeric Greek) is the goddess of marriage, women, and family, and the protector of women during childbirth. In Greek mythology, she is queen of the twelve Olympians and Mount Olympus, sister and wife of Zeus, and daughter of the Titans Cronus and Rhea (mythology), Rhea. One of her defining characteristics in myth is her jealous and vengeful nature in dealing with any who offended her, especially Zeus's numerous adulterous lovers and illegitimate offspring. Her iconography usually presents her as a dignified, matronly figure, upright or enthroned, crowned with a ''polos'' or diadem, sometimes veiled as a married woman. She is the patron goddess of lawful marriage. She presides over weddings, blesses and legalises marital unions, and protects women from harm during childbirth. Her sacred animals include the Cattle, cow, cuckoo, and Peafowl, peacock. She is sometimes shown holding a pomegranate as an emblem of immort ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Argos
Argos (; ; ) is a city and former municipality in Argolis, Peloponnese, Greece and is one of the oldest continuously inhabited cities in the world, and the oldest in Europe. It is the largest city in Argolis and a major center in the same prefecture, having nearly twice the population of the prefectural capital, Nafplio. Since the 2011 local government reform it has been part of the municipality of Argos-Mykines, of which it is a municipal unit. The municipal unit has an area of 138.138 km2. It is from Nafplion, which was its historic harbour. A settlement of great antiquity, Argos has been continuously inhabited as at least a substantial village for the past 7,000 years. A resident of the city of Argos is known as an Argive ( , ; ). However, this term is also used to refer to those ancient Greeks generally who assaulted the city of Troy during the Trojan War; the term is more widely applied by the Homeric bards. Numerous ancient monuments can be found in the cit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heraion Of Argos
The Heraion of Argos () is an ancient sanctuary in the Argolid, Greece, dedicated to Hera, whose epithet "Argive Hera" (Ἥρη Ἀργείη ''Here Argeie'') appears in Homer's works. Hera herself claims to be the protector of Ancient Argos, Argos in ''Iliad'' IV, 50–52): "The three towns I love best are Argos, Sparta and Mycenae of the broad streets". The memory was preserved at Argos of an archaic, aniconism, aniconic pillar representation of the Cybele, Great Goddess. The site, which might mark the introduction of the Cult (religion), cult of Hera in mainland Greece, lies northeast of Argos between the sites of Mycenae and Midea (Argolid), Midea, two important Mycenaean Greece, Mycenaean cities. The traveller Pausanias (geographer), Pausanias, visiting the site in the 2nd century CE, referred to the area as Prosymna (Προσύμνη). Location Located within the fertile Argive Plain in the Northeastern part of the Peloponnese, Peloponnesian peninsula, the Heraion at Arg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Argos, Peloponnese
Argos (; ; ) is a city and former municipality in Argolis, Peloponnese (region), Peloponnese, Greece and is one of the List of oldest continuously inhabited cities, oldest continuously inhabited cities in the world, and the oldest in Europe. It is the largest city in Argolis and a major center in the same prefecture, having nearly twice the population of the prefectural capital, Nafplio. Since the 2011 local government reform it has been part of the municipality of Argos-Mykines, of which it is a municipal unit. The municipal unit has an area of 138.138 km2. It is from Nafplion, which was its historic harbour. A settlement of great antiquity, Argos has been continuously inhabited as at least a substantial village for the past 7,000 years. A resident of the city of Argos is known as an Argive ( , ; ). However, this term is also used to refer to those ancient Greeks generally who assaulted the city of Troy during the Trojan War; the term is more widely applied by the Hom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hellanicus Of Lesbos
Hellanicus (or Hellanikos) of Lesbos (Greek language, Greek: , ''Hellánikos ho Lésbios''), also called Hellanicus of Mytilene (Greek language, Greek: , ''Hellánikos ho Mutilēnaîos''; 490 – 405 BC), was an ancient Greece, Greek logographer (history), logographer who flourished during the latter half of the 5th century BC. Biography Hellanicus was born in Mytilene on the isle of Lesbos in 490 BC and is reputed to have lived to the age of 85. According to the ''Suda'', he lived for some time at the court of one of the kings of Macedon, and died at Perperene, a city in Aeolis on the plateau of Kozak near Pergamon, opposite Lesbos Island, Lesbos. He was one of the most prolific of early historians. His many works, though now lost, were very influential. He was cited by a number of other authors, who thereby preserved many fragments of his works, the most recent collection of which is by José J. Caerols Pérez, who includes a biography of Hellanicus.Hellanicus authored works ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cydippe Of Argos
In Greek mythology, Cydippe (Ancient Greek: Κυδίππη, ''Kudíppē''), was the mother of Cleobis and Biton and a priestess of Hera at Argos. Mythology Cydippe was on her way to a festival in the goddess' honor. The oxen which were to pull her cart were overdue and her sons, Biton and Cleobis pulled the cart the entire way (45 stadia; 8 km). Cydippe was impressed with their devotion to her and asked Hera to give her children the best gift a god could give a person. Hera had the two brothers drop dead instantaneously as the best thing she could give them was for them to die at their moment of highest devotion. This is Herodotus's account (''Histories'' 1.31) of the story and it comes couched as advice from Solon the Athenian to Croesus as to who the most blessed people in history are. The most often used quotation from this episode is (roughly translated) "call no man blessed until he is dead." Herodotus, the original source for this story, does not state the name of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kleobis And Biton
Kleobis (Cleobis) and Biton (Ancient Greek: , gen.: ; , gen.: ) are two Archaic Greek Kouros brothers from Argos, whose stories date back to about 580 BCE. Two statues, discovered in Delphi, represent them. The first known version of the story was described by Herodotus, where Solon tells Croesus, the King of Lydia, about the happiest person in the world. Legend Herodotus' story The legend begins with the story of Solon, upon his meeting with Croesus. Solon was an Athenian statesman, lawmaker, and poet and Croesus was the King of Lydia who reigned for 14 years. Croesus, concerned about his legacy over the kingdom, takes the time to ask Solon who he found to be the happiest person in the world. Upon his reply, Solon names three separate people. The first being Tellus, the second and third being the brothers known as Kleobis and Biton. When hearing about this news, Croesus was confused as to why he was not considered to be one of the happiest of men. In response, Solon sha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chrysis (priestess)
Chrysis (or Chryseis, or ) was the priestess of Hera at the ancient Greek sanctuary of Hera at Argos at the time of the Peloponesian War. She is known for having inadvertently caused a fire that led to the destruction of the temple. Thucydides mentions in book 2 of his history of the Peloponesian War that at the outbreak of the war, in 431 BC, Chrysis was in the 48th year of her tenure as head priestess of Argos. The burning of the temple, in the summer of 423 BC, is mentioned in book 4 of the same work. According to Thucydides, Chrysis placed a light near a curtain and then fell asleep. She survived the fire and fled from Argos to the nearby city of Phlius. According to Pausanias, her flight led her to Tegea, where she found asylum at the sanctuary of Athena Alea. Pausanias also mentions that in his time a statue of Chrysis still stood at Argos. The catastrophe of Argos was later mentioned by the Christian theologians Clemens of Alexandria and Arnobius (who, unlike Thucydid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Persecution Of Pagans In The Late Roman Empire
Persecution of pagans in the late Roman Empire began during the reign of Constantine the Great (306–337) in the military colony of Aelia Capitolina (Jerusalem), when he destroyed a pagan temple for the purpose of constructing a Christian church. Rome had periodically confiscated church properties, and Constantine was vigorous in reclaiming them whenever these issues were brought to his attention. Christian historians alleged that Hadrian (2nd century) had constructed a temple to Venus on the site of the crucifixion of Jesus on Golgotha hill in order to suppress Christian veneration there. Constantine used that to justify the temple's destruction, saying he was simply reclaiming the property.MacMullen, R. ''Christianizing The Roman Empire A.D.100-400'', Yale University Press, 1984, Using the vocabulary of reclamation, Constantine acquired several more sites of Christian significance in the Holy Land. From 313, with the exception of the brief reign of Julian, non-Christians wer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
High Priestess Of Demeter
The Priestess of Demeter and Kore, sometimes referred to as the High Priestess of Demeter, was the High Priestess of the Goddesses Demeter and Persephone (Kore) in the Telesterion in Eleusis in Ancient Athens. It was one of the highest religious offices in Ancient Athens, and its holder enjoyed great prestige. It was likely the oldest priesthood in Athens, and also the most lucrative priesthood in all of Attica.Connelly, Joan Breton, ''Portrait of a priestess: women and ritual in ancient Greece'', Princeton University Press, Princeton, NJ, 2007 The Temple of Demeter of Eleusis had a number of both male and female clerical offices: hierophantos ("the revealer of the sacred objects"); dadouchos (torch bearer); keryx (holy herald); exagetes; pyrphoros (fire bearer); phaidyntes (purificator), altar priests, and girls and boys who were initiated to the hearth. The Priestess of Demeter and Kore and the Priestess of Plouton were the two hierophantides-priestesses. The Priestess of Dem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
High Priestess Of Athena Polias
The High Priestess of Athena Polias held the highest religious office in Ancient Athens. The priesthood was a hereditary position open only to married women, with a lifetime appointment. The officeholder enjoyed great prestige, and played a role in affairs of state which was otherwise closed to women in Ancient Athens; there are several recorded instances of a High Priestess influencing a historically-significant event or recommending a specific person for public office. The High Priestess supervised the city cult of Athena, enshrined in the Parthenon, and was the chief of the lesser officials such as the plyntrides, arrephoroi and kanephoroi. Athena Polias ("Athena of the City") was one of the three divine patrons of the Acropolis of Athens, the other two being served by the High Priest of Poseidon-Erechtheus and the Priestess of Athena Nike. The best-attested High Priestess was Lysimache I, who held the office for 64 years during the early 4th century BCE and who may h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
