|
Predestination In Islam
''Qadar'' (, transliterated ''qadar'',meaning literally "power",J. M. Cowan (ed.) (1976). ''The Hans Wehr Dictionary of Modern Written Arabic''. Wiesbaden, Germany: Spoken Language Services. but translated variously as: "divine fore-ordainment", "predestination," "divine decree", "decree of Allah", "preordainment") is the concept of divine destiny in Islam. As God is all-knowing and all-powerful, everything that has happened and will happen in the universe is already known. At the same time, human beings are responsible for their actions, and will be rewarded or punished accordingly on Judgement Day. Predestination/Divine Destiny is one of Sunni Islam's six articles of faith, (along with belief in the Oneness of Allah, the Revealed Books, the Prophets of Islam, the Day of Resurrection and Angels). In Sunni discourse, those who assert free-will are called Qadariyya, while those who reject free-will are called Jabriyya. Some early Islamic schools (Qadariyah and Muʿtazila ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qadariyyah
Qadariyyah (), also Qadarites or Kadarites, from (), meaning "power", was originally a derogatory term designating early Islamic theologians who rejected the concept of predestination in Islam, ''qadr'', and asserted that humans possess absolute free will, making them responsible for their actions, justifying divine punishment and absolving God of responsibility for evil in the world. Originally, the Qadarites also reject belief in the prior knowledge of God, and they deny that God wrote the decrees concerning His creation before He created the heavens and the earth; Consequently, their belief goes against the teachings of Sunni Islam. Some of their doctrines were later adopted by the Mu'tazilis and rejected by the Ash'aris. They argued that evil actions of human beings could not be decreed by God, as they would have to be if there was no free will and all events in the universe were determined by God. Qadariyyah was one of the first philosophical schools in Islam. The earliest d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abd Al-Malik Ibn Marwan
Abd al-Malik ibn Marwan ibn al-Hakam (; July/August 644 or June/July 647 – 9 October 705) was the fifth Umayyad caliph, ruling from April 685 until his death in October 705. A member of the first generation of born Muslims, his early life in Medina was occupied with pious pursuits. He held administrative and military posts under Caliph Mu'awiya I (), founder of the Umayyad Caliphate, and his own father, Caliph Marwan I (). By the time of Abd al-Malik's accession, Umayyad authority had collapsed across the Caliphate as a result of the Second Fitna and had been reconstituted in Bilad al-Sham, Syria and Egypt in the Middle Ages, Egypt during his father's reign. Following a Battle of Khazir, failed invasion of Iraq in 686, Abd al-Malik focused on securing Syria before making further attempts to conquer the greater part of the Caliphate from his principal rival, the Mecca-based caliph Abd Allah ibn al-Zubayr. To that end, he concluded an unfavorable truce with the reinvigorated Byz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Crucifixion
Crucifixion is a method of capital punishment in which the condemned is tied or nailed to a large wooden cross, beam or stake and left to hang until eventual death. It was used as a punishment by the Achaemenid Empire, Persians, Ancient Carthage, Carthaginians, and Roman Empire, Romans, among others. Crucifixion has been used in some countries as recently as the 21st century. The crucifixion of Jesus is central to Christianity and the Christian cross, cross (in Catholic Church, Roman Catholicism usually crucifix, depicted with Jesus nailed to it) is Christianity's preeminent religious symbol. His death is the most prominent example of crucifixion in history, which in turn has led many cultures in the modern world to associate the execution method closely with Jesus and with Christian spirituality. Other figures in Christianity are traditionally believed to have undergone crucifixion as well, including Saint Peter, who was crucified upside-down, and Andrew the Apostle, Saint Andr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christians
A Christian () is a person who follows or adheres to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. Christians form the largest religious community in the world. The words '' Christ'' and ''Christian'' derive from the Koine Greek title (), a translation of the Biblical Hebrew term '' mashiach'' () (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." According to a 2011 Pew Research Center survey, there were 2.3 billion Christians around the world, up from about 600 million in 1910. Today, about 37% of all Christians live in the Americas, about 26% live in Europe, 24% live in sub-Saharan Afric ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abd Al-Rahman Al-Awza'i
Abū ʿAmr ʿAbd al-Raḥmān ibn ʿAmr al-Awzāʿī (; 707–774) was a Sunni Muslim scholar, jurist, theologian, and the chief representative and eponym of the Awza'i school of Islamic jurisprudence. Biography Awzāʿī was of Sindhi origin,born in Baalbek (in modern-day Lebanon) in 707. He was referred to by his nisbah Awzā (الأوزاع), part of Banu Hamdan. The biographer and historian Al-Dhahabi reports that Awzāʿī was from Sindh, and he was a mawali of ʾAwzā tribe in his early life. He may have descended from the Zutt (Jats), who had a strong presence in Syria and Iraq during Islamic Golden Age. Very little of al-Awzāʿī's writings survive, but his style of Islamic jurisprudence (''usul al-fiqh'') is preserved in Abu Yusuf's book ''Al-radd ʿala siyar al-Awzāʿī'', in particular his reliance on the "living tradition," or the uninterrupted practice of Muslims handed down from preceding generations. For Awzāʿī, this was the true Sunnah of Muhammad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ma'bad Al-Juhani
Ma'bad ibn Kalid al-Juhanī (; died 80 AH/ 699CE), was from the tribe of Juhaynah which lived and still live in around the city of Medinah in Saudi Arabia. He was Qadari, an idea he got from Sinbuya, and was declared as misguided by some of the companions of the Islamic prophet Muhammad, such as Abd Allah ibn Umar ibn al-Khattab He was crucified by the orders of the Caliph Abd al-Malik in Damascus. According to a couple of sahih hadith, "The first person to speak about Al-Qadar" (the doctrine of predestination) or at least the first person in Basra to speak about it, was "Ma'bad Al-Juhani." His ideas were later followed by Abū Marwān Gaylān ibn Mūslīm ad- Dimashqī an-Nabati al-Qībtī. See also *Qadariyyah Qadariyyah (), also Qadarites or Kadarites, from (), meaning "power", was originally a derogatory term designating early Islamic theologians who rejected the concept of predestination in Islam, ''qadr'', and asserted that humans possess absolute ... * Sinbuya Asv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qadariyah
Qadariyyah (), also Qadarites or Kadarites, from (), meaning "power", was originally a derogatory term designating early Islamic theologians who rejected the concept of predestination in Islam, ''qadr'', and asserted that humans possess absolute free will, making them responsible for their actions, justifying divine punishment and absolving God of responsibility for evil in the world. Originally, the Qadarites also reject belief in the prior knowledge of God, and they deny that God wrote the decrees concerning His creation before He created the heavens and the earth; Consequently, their belief goes against the teachings of Sunni Islam. Some of their doctrines were later adopted by the Mu'tazilis and rejected by the Ash'aris. They argued that evil actions of human beings could not be decreed by God, as they would have to be if there was no free will and all events in the universe were determined by God. Qadariyyah was one of the first philosophical schools in Islam. The earliest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
ق د ر
Qoph is the nineteenth letter of the Semitic abjads, including Phoenician ''qōp'' 𐤒, Hebrew ''qūp̄'' , Aramaic ''qop'' 𐡒, Syriac ''qōp̄'' ܩ, and Arabic ''qāf'' . It is also related to the Ancient North Arabian , South Arabian , and Ge'ez . Its original sound value was a West Semitic emphatic stop, presumably . In Hebrew numerals, it has the numerical value of 100. Origins The origin of the glyph shape of ''qōp'' () is uncertain. It is usually suggested to have originally depicted either a sewing needle, specifically the eye of a needle (Hebrew ''quf'' and Aramaic ''qopɑʔ'' both refer to the eye of a needle), or the back of a head and neck (''qāf'' in Arabic meant "nape"). According to an older suggestion, it may also have been a picture of a monkey and its tail (the Hebrew means "monkey"). Besides Aramaic ''Qop'', which gave rise to the letter in the Semitic abjads used in classical antiquity, Phoenician ''qōp'' is also the origin of the Latin let ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shi'i
Shia Islam is the second-largest branch of Islam. It holds that Muhammad designated Ali ibn Abi Talib () as both his political successor (caliph) and as the spiritual leader of the Muslim community (imam). However, his right is understood to have been usurped by a number of Muhammad's companions at the meeting of Saqifa where they appointed Abu Bakr () as caliph instead. As such, Sunni Muslims believe Abu Bakr, Umar (), Uthman () and Ali to be ' rightly-guided caliphs' whereas Shia Muslims only regard Ali as the legitimate successor. Shia Muslims assert imamate continued through Ali's sons Hasan and Husayn, after whom different Shia branches have their own imams. They revere the , the family of Muhammad, maintaining that they possess divine knowledge. Shia holy sites include the shrine of Ali in Najaf, the shrine of Husayn in Karbala and other mausoleums of the . Later events such as Husayn's martyrdom in the Battle of Karbala (680 CE) further influenced the devel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shi'i Islam
Shia Islam is the second-largest branch of Islam. It holds that Muhammad designated Ali ibn Abi Talib () as both his political successor (caliph) and as the spiritual leader of the Muslim community (imam). However, his right is understood to have been usurped by a number of Muhammad's companions at the meeting of Saqifa where they appointed Abu Bakr () as caliph instead. As such, Sunni Muslims believe Abu Bakr, Umar (), Uthman () and Ali to be ' rightly-guided caliphs' whereas Shia Muslims only regard Ali as the legitimate successor. Shia Muslims assert imamate continued through Ali's sons Hasan and Husayn, after whom different Shia branches have their own imams. They revere the , the family of Muhammad, maintaining that they possess divine knowledge. Shia holy sites include the shrine of Ali in Najaf, the shrine of Husayn in Karbala and other mausoleums of the . Later events such as Husayn's martyrdom in the Battle of Karbala (680 CE) further influenced the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twelver Theology
The theology of Twelver Shi'ism contains the five principles of Shia Islam known as ''Uṣūl al-Dīn'' ( "Principles of the Faith"). Definition The Shia roots of religion are a set of theological beliefs, in contrast to the ten practices prescribed in the Shia ancillaries of the faith. Resalah All books of Resalah start with an explicit disclaimer stating that no proof shall be given for any of the points in the Usul al-dín. The Marja' argue that it is permissible to imitate in matters of practical Islam, for example, how one is supposed to do Salat, without being familiar with evidence and arguments for the conclusions. However, they argue that the matters in the roots of religion are much too important to be merely imitated, and it is the responsibility of each individual to make themselves personally familiar with the arguments and evidence for each article of faith. Articles of faith There are five articles of faith in the Shia roots of religion. Tawhid (oneness) Taw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
