Praetorium Of Constantinople
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Praetorium Of Constantinople
The Praetoria of Constantinople (; ) were the places in Byzantine Constantinople where the urban prefect (commonly called in English the ''Eparch'' from his Greek title ())Heather & Moncur (2001), p. 45 resided and dispensed justice. Jails were annexed to the ''praetoria''. At least two buildings functioning as ''praetorium'' existed in the city. Location During the Byzantine period of its history, Constantinople had at least two ''praetoria''. According to Raymond Janin, the first one lay to the northeast of the Hagia Sophia, in the first region of the city, while the second ''praetorium'' was located to the northwest of the first, between the Augustaion and the Forum of Constantine. According to another hypothesis, it is possible that the large remains of buildings pulled down in 1875 near the ''Türbe'' of Mehmed Fuad Pasha and the Sokollu Mehmet Pasha Mosque belonged to the second ''praetorium'' and to the nearby Church of Hagia Anastasia.Müller-Wiener (1977), p. 45 Histor ...
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Byzantine Constantinople-en
The Byzantine Empire, also known as the Eastern Roman Empire, was the continuation of the Roman Empire centred on Constantinople during late antiquity and the Middle Ages. Having survived the events that caused the fall of the Western Roman Empire in the 5th centuryAD, it endured until the fall of Constantinople to the Ottoman Empire in 1453. The term 'Byzantine Empire' was coined only after its demise; its citizens used the term 'Roman Empire' and called themselves 'Romans'. During the early centuries of the Roman Empire, the western provinces were Latinised, but the eastern parts kept their Hellenistic culture. Constantine I () legalised Christianity and moved the capital to Constantinople. Theodosius I () made Christianity the state religion and Greek gradually replaced Latin for official use. The empire adopted a defensive strategy and, throughout its remaining history, experienced recurring cycles of decline and recovery. It reached its greatest extent un ...
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Praefectus Urbi
The ''praefectus urbanus'', also called ''praefectus urbi'' or urban prefect in English, was prefect of the city of Rome, and later also of Constantinople. The office originated under the Roman kings, continued during the Republic and Empire, and held high importance in late Antiquity. The office survived the collapse of the Western Roman Empire, and the last urban prefect of Rome, named Iohannes, is attested in 599. Lançon (2000), p. 45 In the East, in Constantinople, the office survived until the 13th century. Regal period According to Roman tradition, in 753 BC when Romulus founded the city of Rome and instituted the monarchy, he also created the office of ''custos urbis'' (guardian of the city) to serve as the king's chief lieutenant. Appointed by the king to serve for life, the ''custos urbis'' served concurrently as the '' princeps Senatus''. As the second highest office of state, the ''custos urbis'' was the king's personal representative. In the absence of the king fro ...
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Eucharist
The Eucharist ( ; from , ), also called Holy Communion, the Blessed Sacrament or the Lord's Supper, is a Christianity, Christian Rite (Christianity), rite, considered a sacrament in most churches and an Ordinance (Christianity), ordinance in others. Christians believe that the rite was instituted by Jesus at the Last Supper, the night before Crucifixion of Jesus, his crucifixion, giving his Disciple (Christianity), disciples bread and wine. Passages in the New Testament state that he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". According to the synoptic Gospels, this was at a Passover meal. The elements of the Eucharist, sacramental bread, either Leavening agent, leavened or Unleavened bread, unleavened, and sacramental wine (non-alcoholic grape juice in some Protestantism, Protestant traditions, such as Methodism), are consecrated on an altar or a communio ...
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Theodorus And Theophanes
Theodorus (Greek: Θεοδώρος; ca. 775–ca. 842) and Theophanes (Greek: Θεοφάνης; ca. 778–845), called the ''Grapti'' (from Greek: γραπτοί, "written upon"), are remembered as proponents of the veneration of icons during the second Iconoclastic controversy. They were brothers and natives of Jerusalem. Joint history Theophanes '' Vita prima'' was recorded in the ''Life of Michael the Synkellos''. Theophanes and his brother Theodore were born in Palestine near the end of the eighth century, sons of the Venerable Jonah the Presbyter. Both grew up in Jerusalem, entered the Monastery of Mar Sabba near Bethlehem together, and became disciples of Michael the Synkellos (later ''syncellus'' of the Patriarch of Jerusalem). In 813 Michael and his two disciples left Jerusalem originally on a journey to Rome. They had been sent by the Patriarch of Jerusalem to support the Pope in his stand against the Franks over the question of the filioque, which some Benedic ...
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Theophilos (emperor)
Theophilos (, sometimes Latinised as Theophilus; 20 January 842) was Byzantine Emperor from 829 until his death in 842. He was the second emperor of the Amorian dynasty and the last emperor to support iconoclasm. Theophilos was well-educated in the imperial household but upon his accession to the throne was met with the dual threat of the Abbasid Caliphate in Asia Minor and the Aghlabids in Sicily. He personally led the armies in his long war against both the Abbasid Caliphate and the Aghlabids in Sicily, beginning in 831. He won fleeting victories but the retaliation of Caliph al-Mu'tasim () was devastating, as was most humiliating in the Sack of Amorion in 838, the ancestral home of Theophilos' Amorian dynasty. Internal strife within the Caliphate allowed the Byzantines to recover. Theophilos engaged in many construction and renovation projects. One of his closest allies was the learned and cosmopolitan John the Grammarian, and they both improved relations with the Caliph ...
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Stephen The Younger
Saint Stephen the Younger (, ''Hagios Stephanos ho neos''; 713/715 – 28 November 764 or 765) was a Byzantine monk from Constantinople who became one of the leading opponents of the iconoclastic policies of Emperor Constantine V (r. 741–775). He was executed in 764, and became the most prominent iconodule martyr. His feast day is celebrated annually on 28 November. His hagiography, the ''Life of St. Stephen the Younger'', is an important historical source. Biography Stephen was born in Constantinople in 713 or, according to the ''Life'', shortly after 11 August 715. His father, Gregory, was a craftsman. His mother was called Anna, and he had two older sisters, Theodote and an unnamed one.. On Holy Saturday 716, he was baptised in the Hagia Sophia by Patriarch Germanus I. In his sixteenth year (circa 731), he was brought by his parents to Mt. Auxentius in Bithynia, where he became a monk. He visited Constantinople again for his father's funeral some years later, and brought ...
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Phocas
Phocas (; ; 5475 October 610) was Eastern Roman emperor from 602 to 610. Initially a middle-ranking officer in the East Roman army, Roman army, Phocas rose to prominence as a spokesman for dissatisfied soldiers in their disputes with the court of the Emperor Maurice (emperor), Maurice. When the army rebelled in 602, Phocas emerged as the leader of the mutiny. The revolt led to the overthrow of Maurice on 22 November 602, with Phocas being declared emperor the next day. Phocas deeply mistrusted the uncooperative elite of Constantinople, to whom he was a usurper and a provincial boor. He therefore attempted to base his regime on relatives installed in high military and administrative positions. He immediately faced challenges in domestic and foreign affairs, and responded with little success. He dealt with domestic opposition with increasing ruthlessness that alienated ever wider circles, including some of his own household. At the same time, the Empire was threatened on multipl ...
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Monastery
A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of Monasticism, monastics, monks or nuns, whether living in Cenobitic monasticism, communities or alone (hermits). A monastery generally includes a place reserved for prayer which may be a chapel, Church (building), church, or temple, and may also serve as an Oratory (worship), oratory, or in the case of Cenobium, communities anything from a single building housing only one senior and two or three junior monks or nuns, to vast complexes and estates housing tens or hundreds. A monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, Wiktionary:balneary, balneary and Hospital, infirmary and outlying Monastic grange, granges. Depending on the location, the monastic order and the occupation of its inhabitants, the complex may also include a wide range of buildings that facilitate self-sufficiency and service to the commun ...
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Cult Image
In the practice of religion, a cult image is a Cultural artifact, human-made object that is venerated or worshipped for the deity, Spirit (supernatural entity), spirit or Daimon, daemon that it embodies or represents. In several traditions, including the ancient religions of Ancient Egypt, Egypt, Ancient Greece, Greece and Rome, and Hinduism, cult images in a temple may undergo a daily routine of being washed, dressed, and having food left for them. Processions outside the temple on special feast days are often a feature. Religious images cover a wider range of all types of images made with a religious purpose, subject, or connection. In many contexts "cult image" specifically means the most important image in a temple, kept in an inner space, as opposed to what may be many other images decorating the temple. The term idol is an image or representation of a god used as an object of worship, while idolatry is the worship of an "idol" as though it were God. Ancient Near East and E ...
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Byzantine Iconoclasm
The Byzantine Iconoclasm () are two periods in the history of the Byzantine Empire when the use of religious images or icons was opposed by religious and imperial authorities within the Ecumenical Patriarchate (at the time still comprising the Roman-Latin and the Eastern-Orthodox traditions) and the temporal imperial hierarchy. The First Iconoclasm, as it is sometimes called, occurred between about 726 and 787, while the Second Iconoclasm occurred between 814 and 842. According to the traditional view, Byzantine Iconoclasm was started by a ban on religious images promulgated by the Byzantine Emperor Leo III the Isaurian, and continued under his successors. It was accompanied by widespread destruction of religious images and persecution of supporters of the veneration of images. The Papacy remained firmly in support of the use of religious images throughout the period, and the whole episode widened the East–West Schism, growing divergence between the Byzantine and Carolingian Em ...
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Eyewitness Testimony
Eyewitness testimony is the account a bystander or victim gives in the courtroom, describing what that person observed that occurred during the specific incident under investigation. Ideally this recollection of events is detailed; however, this is not always the case. This recollection is used as evidence to show what happened from a witness' point of view. Memory recall has been considered a credible source in the past, but has recently come under attack as forensics can now support psychologists in their claim that memories and individual perceptions can be unreliable, manipulated, and biased. As a result of this, many countries, and states within the United States, are now attempting to make changes in how eyewitness testimony is presented in court. Eyewitness testimony is a specialized focus within cognitive psychology. Reliability Psychologists have probed the reliability of eyewitness testimony since the beginning of the 20th century. One prominent pioneer was Hugo Münsterb ...
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John The Cappadocian
John the Cappadocian () (''Floruit, fl.'' 530s, living 548) was a praetorian prefect of the East (532–541) in the Byzantine Empire under Byzantine Emperor, Emperor Justinian I (r. 527–565). He was also a Patrikios, patrician and the ''Roman consul, consul ordinarius'' of 538.. Biography Both John the Lydian and Zacharias Rhetor report that John was a native of Kayseri, Caesarea, Cappadocia. Procopius, John Malalas, the ''Chronicon Paschale'', and Zacharias called him "John the Cappadocian" for disambiguation reasons, as the name John (given name), John ("Ioannes" in Greek language, Greek and "Johannes" in Latin) was widely used by his time. John the Lydian and John Malalas at times mention him only as "the Cappadocian". John occasionally styled himself as "Flavius Marianus Michaelius Gabrielius Archangelus Ioannes", although most of these names were probably just honorifics, as by that time most individuals were known by a single name. His family connections are obscure and o ...
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