Postmillennialism
In Christian eschatology (end-times theology), postmillennialism, or postmillenarianism, is an interpretation of chapter 20 of the Book of Revelation which sees Christ's second coming as occurring ''after'' (Latin ''post-'') the "Millennium", a messianic age in which Christian ethics prosper. The term subsumes several similar views of the end times, and it stands in contrast to premillennialism and, to a lesser extent, amillennialism (see Summary of Christian eschatological differences). Postmillennialism holds that Jesus Christ establishes his kingdom on Earth through his preaching and redemptive work in the first century and that he equips his church with the gospel, empowers the church by the Spirit, and charges the church with the Great Commission (Matt 28:19) to disciple all nations. Postmillennialism expects that eventually the vast majority of people living will be saved. Increasing gospel success will gradually produce a time in history prior to Christ's return in which ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Premillennialists
Premillennialism, in Christian eschatology, is the belief that Jesus will physically return to the Earth (the Second Coming) before the Millennium, heralding a literal thousand-year messianic age of peace. Premillennialism is based upon a literal interpretation of Revelation 20 () in the New Testament, which describes Jesus's reign in a period of a thousand years. Premillennialism is in contrast to amillennialism and postmillennialism beliefs. Amillennialism interprets as pertaining to the present time, and holds that Christ currently reigns in Heaven with the departed saints. This interpretation views the symbolism of Revelation as referring to a spiritual conflict between Heaven and Hell rather than a physical conflict on Earth. Amillennialists do not view the thousand years mentioned in Revelation as a literal thousand years, but see the number "thousand" as symbolic and numerological and see the kingdom of Christ as already present in the church beginning with the Pentecos ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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John Jefferson Davis
John Jefferson Davis is Professor of Systematic Theology and Christian Ethics at Gordon-Conwell Theological Seminary, where he has taught since 1975. He is an ordained Presbyterian pastor (Presbyterian Church USA). Scholarship Davis has been actively publishing in ethics and systematic theology for nearly three decades. His most influential debates involve women's ordination and Christian Egalitarianism Christian egalitarianism, also known as biblical equality, is egalitarianism based in Christianity. Christian egalitarians believe that the Bible advocates for gender equality and equal responsibilities for the family unit and the ability for wom .... Davis has also taken part in a popular debate with John Sanders over Open Theism. Davis served as the president of the Evangelical Philosophical Society from 1980 to 1981. Works Books * * * * * * * * * * * * * * * Chapters * * * - ebook only References {{DEFAULTSORT:Davis, John Jefferson Gordon– ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Amillennialists
Amillennialism or amillenarism is a chillegoristic eschatological position in Christianity which holds that there will be no millennial reign of the righteous on Earth. This view contrasts with both postmillennial and, especially, with premillennial interpretations of Revelation 20 and various other prophetic and eschatological passages of the Bible. Revelation 20:1–6 describes a vision in which, "for a thousand years", Satan is bound "so that he might not deceive the nations any longer", and "the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark ... came to life and reigned with Christ for a thousand years." Amillennialists interpret the "thousand years" symbolically to refer either to a temporary bliss of souls in heaven before the general resurrection, or to the infinite bliss of the righteous after the general resurrection, in the eternal state. ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Immanentize The Eschaton
In political theory and theology, to immanentize the eschaton is a generally pejorative phrase referring to attempts to bring about utopian conditions in the world, and to effectively create heaven on earth. Theologically, the belief is akin to postmillennialism as reflected in the Social Gospel of the 1880–1930 era, as well as Protestant reform movements during the Second Great Awakening in the 1830s and 1840s such as abolitionism. Origin Usage of the phrase started with Eric Voegelin in '' The New Science of Politics'' in 1952. Conservative spokesman William F. Buckley popularized Voegelin's phrase as "Don't immanentize the eschaton!". Buckley's version became a political slogan of Young Americans for Freedom during the 1960s and 1970s. Voegelin identified a number of similarities between ancient Gnosticism and the beliefs held by a number of modern political theories, particularly Communism and Nazism. He identified the root of the Gnostic impulse as belief in a lack ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Social Gospel
The Social Gospel is a social movement within Protestantism that aims to apply Christian ethics to social problems, especially issues of social justice such as economic inequality, poverty, alcoholism, crime, racial tensions, slums, unclean environment, child labor, lack of unionization, poor schools, and the dangers of war. It was most prominent in the early 20th-century United States and Canada. Theologically, proponents of the movement emphasized living out the line from the Lord's Prayer ( Matthew 6:10): 'Thy kingdom come, Thy will be done on earth as it is in heaven,' interpreting it as a call to address societal injustices. They typically were postmillennialist and believed the Second Coming could not happen until humankind rid itself of social evils by human effort. The Social Gospel was more popular among clergy than churches. Its leaders were predominantly associated with the liberal wing of the progressive movement and most were theologically liberal, although a ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Second Great Awakening
The Second Great Awakening was a Protestant religious revival during the late 18th to early 19th century in the United States. It spread religion through revivals and emotional preaching and sparked a number of reform movements. Revivals were a key part of the movement and attracted hundreds of converts to new Protestant denominations. The Methodist Church used circuit riders to reach people in frontier locations. The Second Great Awakening led to a period of antebellum social reform and an emphasis on salvation by institutions. The outpouring of religious fervor and revival began in Kentucky and Tennessee in the 1790s and early 1800s among the Presbyterians, Methodists, and Baptists. New religious movements emerged during the Second Great Awakening, such as Adventism, Dispensationalism, and the Latter Day Saint movement. The Second Great Awakening also led to the founding of several well-known colleges, seminaries, and mission societies. Historians named the Second Great A ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Christian Eschatology
Christian eschatology is a minor branch of study within Christian theology which deals with the doctrine of the "last things", especially the Second Coming of Christ, or Parousia. The word eschatology derives from two Greek roots meaning "last" () and "study" (-) – involves the study of "end things", whether of the end of an individual life, of the end of the age, of the end of the Worldly, world, or of the nature of the Kingdom of God (Christianity), Kingdom of God. Broadly speaking, Christian eschatology focuses on the ultimate destiny of individual souls and of the entire Genesis creation narrative, created order, based primarily upon Bible, biblical texts within the Old Testament, Old and New Testaments. Christian eschatology looks to study and discuss matters such as death and the afterlife, Heaven in Christianity, Heaven and Hell in Christianity, Hell, the Second Coming of Jesus, the resurrection of the dead, the rapture, the tribulation, millennialism, the Eschatology, ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Amillennialism
Amillennialism or amillenarism is a chillegorism, chillegoristic Christian eschatology, eschatological position in Christianity which holds that there will be no Millennialism, millennial reign of the Messianic Age, righteous on Earth. This view contrasts with both postmillennialism, postmillennial and, especially, with premillennialism, premillennial interpretations of Revelation 20 and various other prophetic and eschatological passages of the Bible. Book of Revelation, Revelation 20:1–6 describes a vision in which, "for a thousand years", Satan is bound "so that he might not deceive the nations any longer", and "the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped The Beast (Revelation), the beast or its image and had not received its mark ... came to life and reigned with Christ for a thousand years." Amillennialists interpret the "thousand years" symbolically to refer either to a temporary bliss of sou ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Francis Nigel Lee
Francis Nigel Lee (5 December 1934 – 23 December 2011) was a British-born Christian theologian and minister. Lee was particularly known for the large number of academic degrees he earned from a variety of institutions. He obtained BA, LLB and MA degrees from the University of Cape Town; L.Th, BD, M.Th and Th.D. degrees from the University of Stellenbosch; a Ph.D. from the University of the Free State; and several other doctorates from unaccredited institutions, including D.Min, STD and D.Hum degrees from Whitefield Theological Seminary. Lee was born in Kendal in the UK, but emigrated as a child to South Africa, where he became a minister. Lee moved to the USA, where he served as a minister in the Presbyterian Church in America, as Professor of Philosophy at Shelton College, New Jersey and as Academic Dean of Graham Bible College in Bristol, Tennessee. Lee then moved to Australia, where he served as Professor at the Presbyterian Church of Queensland Theologica ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Partial Preterism
Preterism is a Christian eschatological view or belief that interprets some (partial preterism) or all (full preterism) prophecies of the Bible as events which have already been fulfilled in history. This school of thought interprets the Book of Daniel as referring to events that happened from the seventh century BC until the first century AD, while seeing the prophecies of the Book of Revelation, as well as Christ's predictions within the Olivet Discourse, as events that happened in the first century AD. Preterism holds that Ancient Israel finds its continuation or fulfillment in the Christian church at the destruction of Jerusalem in AD 70. The term ''preterism'' comes from the Latin , which is a prefix denoting that something is or . Adherents of preterism are known as preterists. Preterism teaches that either all (full preterism) or a majority (partial preterism) of the Olivet Discourse had come to pass by AD 70. Historically, preterists and non-preterists have generally ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |