Political Ontology
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Political Ontology
Political ontology is an approach within anthropology to understand the process of how practices, entities (human and non-human), and concepts come into being or are enacted. The field takes as its focus 'conflicts involving different assumptions about 'what exists,'" over metaphysical entities, how to understand ecosystems and environment, the nature of animals and plants, and how communities collectively adjudicate what is real. Political ontology emerged as part of the ontological turn, particularly in the works by Mario Blaser, Marisol de la Cadena and Eduardo Viveiros de Castro. Definition Political ontology is not concerned with presenting what is real as the more accurate understanding of "what is there" as a meta-ontological narrative. It is concerned with the possibilities of claiming what is there and showing how what is real is always in a process of contention. In this sense, political ontology is not concerned with what is the ultimate reality, instead is intereste ...
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Ontological Turn
Ontology is the philosophical study of being. It is traditionally understood as the subdiscipline of metaphysics focused on the most general features of reality. As one of the most fundamental concepts, being encompasses all of reality and every entity within it. To articulate the basic structure of being, ontology examines the commonalities among all things and investigates their classification into basic types, such as the categories of particulars and universals. Particulars are unique, non-repeatable entities, such as the person Socrates, whereas universals are general, repeatable entities, like the color ''green''. Another distinction exists between concrete objects existing in space and time, such as a tree, and abstract objects existing outside space and time, like the number 7. Systems of categories aim to provide a comprehensive inventory of reality by employing categories such as substance, property, relation, state of affairs, and event. Ontologists disagree regardi ...
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Eduardo Viveiros De Castro
Eduardo Batalha Viveiros de Castro (born 1951) is a Brazilian anthropologist and a professor at the National Museum of the Federal University of Rio de Janeiro. He has published many books and articles which are considered important in anthropology and in Americanist ethnology, among them: ''Cannibal Metaphysics'', ''From the enemy's point of view: humanity and divinity in an Amazonian society'', ''Amazônia: etnologia e história indígena'' ("The Amazon: Ethnology and Indigenous History" - coeditor with Manuela Carneiro da Cunha), and ''A inconstância da alma selvagem e outros ensaios de antropologia'' ("The Inconstancy of the Indian Soul and other essays on Anthropology"). Born in Rio de Janeiro, Viveiros de Castro taught at the ''École des Hautes Études en Sciences Sociales'', the University of Chicago, and at the University of Cambridge The University of Cambridge is a Public university, public collegiate university, collegiate research university in Cambridge, En ...
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Reality
Reality is the sum or aggregate of everything in existence; everything that is not imagination, imaginary. Different Culture, cultures and Academic discipline, academic disciplines conceptualize it in various ways. Philosophical questions about the nature of reality, existence, or being are considered under the rubric of ontology, a major branch of metaphysics in the Western intellectual tradition. Ontological questions also feature in diverse branches of philosophy, including the philosophy of science, philosophy of religion, religion, philosophy of mathematics, mathematics, and philosophical logic, logic. These include questions about whether only physical objects are real (e.g., physicalism), whether reality is fundamentally immaterial (e.g., idealism), whether hypothetical unobservable entities posited by scientific theories exist (e.g., scientific realism), whether God exists, whether numbers and other abstract objects exist, and whether possible worlds exist. Etymology a ...
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Modernity
Modernity, a topic in the humanities and social sciences, is both a historical period (the modern era) and the ensemble of particular Society, socio-Culture, cultural Norm (social), norms, attitudes and practices that arose in the wake of the Renaissancein the Age of Enlightenment, Age of Reason of 17th-century thought and the 18th-century Age of Enlightenment, Enlightenment. Commentators variously consider the era of modernity to have ended by 1930, with World War II in 1945, or as late as the period falling between the 1980s and 1990s; the following era is often referred to as "postmodernity". The term "contemporary history" is also used to refer to the post-1945 timeframe, without assigning it to either the modern or postmodern era. (Thus "modern" may be used as a name of a particular era in the past, as opposed to meaning "the current era".) Depending on the field, modernity may refer to different time periods or qualities. In historiography, the 16th to 18th centuries are ...
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Power (social And Political)
In political science, power is the ability to influence or direct the actions, beliefs, or conduct of actors. Power does not exclusively refer to the threat or use of force (coercion) by one actor against another, but may also be exerted through diffuse means (such as institutions). Power may also take structural forms, as it orders actors in relation to one another (such as distinguishing between a Master–slave dialectic, master and an enslaved person, a householder and their relatives, an employer and their employees, a parent and a child, a political representative and their voters, etc.), and discursive forms, as categories and language may lend legitimacy to some behaviors and groups over others. The term ''authority'' is often used for power that is perceived as Legitimacy (political), legitimate or socially approved by the social structure. Scholars have distinguished between soft power and hard power. Types One can classify such power types along three differen ...
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Universalism
Universalism is the philosophical and theological concept within Christianity that some ideas have universal application or applicability. A belief in one fundamental truth is another important tenet in universalism. The living truth is seen as more far-reaching than the national, cultural, or religious boundaries or interpretations of that one truth. A community that calls itself ''universalist'' may emphasize the universal principles of most religions, and accept others in an inclusive manner. In the modern context, universalism can also mean the Western pursuit of unification of all human beings across geographic and other boundaries under Western values, or the application of really universal or universalist constructs, such as human rights or international law. Universalism has had an influence on modern-day Hinduism, in turn influencing modern Western spirituality. Christian universalism refers to the idea that every human will eventually receive salvation in a reli ...
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Relational Sociology
Relational may refer to: Business * Relational capital, the value inherent in a company's relationships with its customers, vendors, and other important constituencies * Relational contract, a contract whose effect is based upon a relationship of trust between the parties * Relational goods, goods that cannot be enjoyed alone * Relational Investors, an activist investment fund based in San Diego, California Computing * Relational calculus, part of the relational model for databases that provides a declarative way to specify database queries * Relational database, a database that has a collection of tables of data items, all of which is formally described and organized according to the relational model ** Relational classification, the procedure of performing classification in relational databases ** Relational data mining, the data mining technique for relational databases * Relational concept, a set of mathematically defined tuples in tuple relational calculus * Relational model, ...
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Ontology
Ontology is the philosophical study of existence, being. It is traditionally understood as the subdiscipline of metaphysics focused on the most general features of reality. As one of the most fundamental concepts, being encompasses all of reality and every entity within it. To articulate the basic structure of being, ontology examines the commonalities among all things and investigates their classification into basic types, such as the Theory of categories, categories of particulars and Universal (metaphysics), universals. Particulars are unique, non-repeatable entities, such as the person Socrates, whereas universals are general, repeatable entities, like the color ''green''. Another distinction exists between Abstract and concrete, concrete objects existing in space and time, such as a tree, and abstract objects existing outside space and time, like the number 7. Systems of categories aim to provide a comprehensive inventory of reality by employing categories such as Substance t ...
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Political Science
Political science is the scientific study of politics. It is a social science dealing with systems of governance and Power (social and political), power, and the analysis of political activities, political philosophy, political thought, political behavior, and associated constitutions and laws. Specialists in the field are political scientists. History Origin Political science is a social science dealing with systems of governance and power, and the analysis of political activities, political institutions, political thought and behavior, and associated constitutions and laws. As a social science, contemporary political science started to take shape in the latter half of the 19th century and began to separate itself from political philosophy and history. Into the late 19th century, it was still uncommon for political science to be considered a distinct field from history. The term "political science" was not always distinguished from political philosophy, and the modern dis ...
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