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Politeness
Politeness is the practical application of good manners or etiquette so as not to offend others and to put them at ease. It is a culturally defined phenomenon, and therefore what is considered polite in one culture can sometimes be quite rude or simply eccentric in another cultural context. While the goal of politeness is to refrain from behaving in an offensive way so as not to offend others, and to make all people feel relaxed and comfortable with one another, these culturally defined standards at times may be broken within the context of personal boundaries – this is known as ''positive politeness''. Types Anthropologists Penelope Brown and Stephen Levinson identified four kinds of politeness, deriving from Erving Goffman's concept of face: # Negative politeness is the act of making a request less infringing, such as "If you don't mind..." or "If it isn't too much trouble..."; respects a person's right to act freely. This is a variety of ''deference''. There is a grea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Face (sociological Concept)
In sociology, face refers to a class of behaviors and customs, associated with the morality, honor, and authority of an individual (or group of individuals), and their image within social groups. Face is linked to the dignity and prestige that a person enjoys in terms of their social relationships. This idea, with varying nuances, is observed in many societies and cultures, including Chinese, Arabic, Indonesian, Korean, Malaysian, Laotian, Indian, Japanese, Vietnamese, Filipino, Thai, Russian and other East Slavic cultures. Face has particularly complex dynamics and meanings within the context of Chinese culture, and its usage in the English language is borrowed from Chinese. Definitions Although Chinese writer Lin Yutang claimed "face cannot be translated or defined", these definitions have been created: * Face is an image of self delineated in terms of approved social attributes. * Face is the respectability and/or deference which a person can claim for thems ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Etiquette
Etiquette ( /ˈɛtikɛt, -kɪt/) can be defined as a set of norms of personal behavior in polite society, usually occurring in the form of an ethical code of the expected and accepted social behaviors that accord with the conventions and norms observed and practiced by a society, a social class, or a social group. In modern English usage, the French word ''étiquette'' (label and tag) dates from the year 1750 and also originates from the French word for "ticket," possibly symbolizing a person’s entry into society through proper behavior. There are many important historical figures that have helped to shape the meaning of the term as well as provide varying perspectives. History In , the Ancient Egyptian vizier Ptahhotep wrote '' The Maxims of Ptahhotep'' (), a didactic book of precepts extolling civil virtues such as truthfulness, self-control, and kindness towards other people. Recurrent thematic motifs in the maxims include learning by listening to other people, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rudeness
Rudeness (also called effrontery) is a display of actual or perceived disrespect by not complying with the social norms or etiquette expected within a relationship, social group, or culture. Social norms are established as the essential guidelines of normally accepted behavior within a given context, and individuals often establish personal boundaries to meet their own needs and desires within smaller settings, such as friendships. To be unwilling to align one's behavior with these norms known to the general population of what is socially acceptable is to be rude. These norms may resemble a sort of " unspoken law", with social repercussions or rewards for violators or advocates, respectively. Rudeness, "constituted by deviation from whatever counts as politic in a given social context, is inherently confrontational and disruptive to social equilibrium". Forms of rudeness include behaving in ways that are inconsiderate, insensitive, deliberately offensive, impolite, obscene, or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Penelope Brown
Penelope Brown (born 1944 in Summit, NJ) is an American anthropological linguist who has studied a number of aspects of cross-linguistic, sociolinguistic, and cross-cultural studies of language and cognition. Education and career Brown earned a BA in Psychology from Carleton College 1965 and an M.A. in Anthropology and Linguistics from the University of Iowa in 1970. She earned a PhD in Anthropology from the University of California, Berkeley The University of California, Berkeley (UC Berkeley, Berkeley, Cal, or California), is a Public university, public Land-grant university, land-grant research university in Berkeley, California, United States. Founded in 1868 and named after t ... in 1979 under the supervision of John J. Gumperz. Her dissertation is titled, "Language, interaction, and sex roles in a Mayan community: a study of politeness and the position of women." Brown was the co-developer of the theory of Politeness theory, politeness, a key topic in 20th century ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Civility
Civility may denote orderly behavior and politeness. Historically, civility also meant training in the humanities. Developmental model Adolf G. Gundersen and Suzanne Goodney Lea developed a civility model grounded in empirical data that "stresses the notion that civility is a sequence, not a single thing or set of things". The model conceives of civility as a continuum or scale consisting of increasingly demanding traits ranging from "indifference" to "commentary", "conversation", "co-exploration" and, from there, to "habituation". According to the authors, such a developmental model has several advantages, not least of which is that it allows civility to be viewed as something everyone can get better at. Empathy in civility Many experts say civility goes beyond good manners and listening attentively, but includes sharing our own beliefs and values with others through some type of engagement with the intent of sincere respect towards one another. This also requires a willingness ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
English Coffeehouses In The Seventeenth And Eighteenth Centuries
In 17th- and 18th-century England, coffeehouses served as public social places where men would meet for conversation and commerce. For the price of a penny, customers purchased a cup of coffee and admission. Travellers introduced coffee as a beverage to England during the mid-17th century; previously it had been consumed mainly for its supposed medicinal properties. Coffeehouses also served tea and hot chocolate as well as a light meal. The historian Brian Cowan describes English coffeehouses as "places where people gathered to drink coffee, learn the news of the day, and perhaps to meet with other local residents and discuss matters of mutual concern." The absence of alcohol created an atmosphere in which it was possible to engage in more serious conversation than in an alehouse. Coffeehouses also played an important role in the development of financial markets and newspapers. Topics discussed included politics and political scandals, daily gossip, fashion, current events, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Profanity
Profanity, also known as swearing, cursing, or cussing, is the usage of notionally word taboo, offensive words for a variety of purposes, including to demonstrate disrespect or negativity, to relieve pain, to express a strong emotion (such as anger, excitement, or surprise), as a grammatical intensifier or emphasis, or to express informality or conversational intimacy. In many formal or polite social situations, it is considered impolite (a violation of social norms), and in some religious groups it is considered a sin. Profanity includes pejorative, slurs, but most profanities are not slurs, and there are many insults that do not use swear words. Swear words can be discussed or even sometimes used for the same purpose without causing offense or being considered impolite if they are obscured (e.g. "fuck" becomes "f***" or "the f-word") or substituted with a minced oath like "flip". Etymology and definitions Profanity may be described as offensive language, dirty words, or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gricean Maxim
In social science generally and linguistics specifically, the cooperative principle describes how people achieve effective conversational communication in common social situations—that is, how listeners and speakers act cooperatively and mutually accept one another to be understood in a particular way. The philosopher of language Paul Grice introduced the concept in his pragmatic theory: In other words: say what you need to say, when you need to say it, and how it should be said. These are Grice's four maxims of conversation or Gricean maxims: quantity, quality, relation, and manner. They describe the rules followed by people in conversation. Applying the Gricean maxims is a way to explain the link between utterances and what is understood from them. Though phrased as a prescriptive command, the principle is intended as a description of how people normally behave in conversation. Lesley Jeffries and Daniel McIntyre (2010) describe Grice's maxims as "encapsulating the assumpt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tatler (1709)
''The Tatler'' was a British literary and society journal begun by Richard Steele in 1709 and published for two years. It represented a new approach to journalism, featuring cultivated essays on contemporary manners, and established the pattern that would be copied in such British classics as Addison and Steele's ''The Spectator'', Samuel Johnson's '' The Rambler'' and '' The Idler'', and Goldsmith's ''Citizen of the World''. ''The Tatler'' would also influence essayists as late as Charles Lamb and William Hazlitt. Addison and Steele liquidated ''The Tatler'' in order to make a fresh start with the similar ''Spectator'', and the collected issues of ''Tatler'' are usually published in the same volume as the collected ''Spectator''. 1709 journal ''The Tatler'' was founded in 1709 by Richard Steele, who used the pen name " Isaac Bickerstaff, Esquire". This is the first known such consistently adopted journalistic ''persona'', which adapted to the first person, as it were, th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gentleman's Club
A gentlemen's club is a private social club of a type originally established by males from Britain's upper classes starting in the 17th century. Many countries outside Britain have prominent gentlemen's clubs, mostly those associated with the British Empire such as the Royal Society in London set up in 1660. The form spread to other parts of the Empire such as Australia, India, Ireland, Pakistan, and Bangladesh. There are also many similar clubs in major American cities, especially the older ones. The gentlemen’s club in Moscow (Angliyskoye sobranie, rus. Английское собрание), founded approximately in 1772, was the centre of noble social and political life in the 18th-19th centuries, and largely determined public opinion. By their nature gentlemen's clubs were often founded by, and created and reinforced, old boy networks. A typical club contains a bar, a library, one or more parlours for reading, gaming, or socializing, a billiard room, and a formal di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Historical Journal
''The Historical Journal'', formerly known as ''The Cambridge Historical Journal'', is a peer-reviewed academic journal published by Cambridge University Press. It publishes approximately thirty-five articles per year on all aspects of British, European, and world history since the fifteenth century. In addition, each issue contains numerous review articles covering a wide range of historical literature. Contributing authors include historians of established academic reputation as well as younger scholars making their debut in the historical profession. History The journal was founded in 1923 as ''The Cambridge Historical Journal'' by Harold Temperley. It obtained its present title in 1958 when the journal editors decided to adopt a more global perspective. Despite choosing to omit the Cambridge label from the latter date, it remained under the editorial leadership of the History Faculty at the University of Cambridge, as it does to this day. Its current editors are Dr. Rachel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
