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Pauline Privilege
The Pauline privilege () is the allowance by the Roman Catholic Church of the dissolution of marriage of two persons not baptized at the time the marriage occurred. The Pauline privilege is drawn from the Apostle Paul's instructions in the First Epistle to the Corinthians. Origin The Pauline privilege is the allowance by the Church of the dissolution of marriage of two persons not baptized at the time the marriage occurred. 1 Corinthians 7:10–15 states:To the married I give charge, not I but the Lord, that the wife should not separate from her husband (but if she does, let her remain single or else be reconciled to her husband) --and that the husband should not divorce his wife. To the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. For the unbelieving husband is conse ...
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Conversion To Christianity
Conversion to Christianity is the religious conversion of a previously non-Christian person that brings about changes in what sociologists refer to as the convert's "root reality" including their social behaviors, thinking and ethics. The sociology of religion indicates religious conversion was an important factor in the emergence of civilization and the making of the modern world. Conversion is the most studied aspect of religion by psychologists of religion, but there is still very little actual data available. Christianity is growing rapidly in the global South and East, primarily through conversion. Different methods of conversion have been practiced historically. There is evidence of coercion by secular leaders in the Early and Late Middle Ages, though coercion as a method has never been approved or even supported by any majority of Christian theologians. Different Christian denominations may perform various different kinds of rituals or ceremonies of initiation into their ...
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Catholic Matrimonial Canon Law
The Catholic Church (), also known as the Roman Catholic Church, is the List of Christian denominations by number of members, largest Christian church, with 1.27 to 1.41 billion baptized Catholics Catholic Church by country, worldwide as of 2025. It is among the world's oldest and largest international institutions and has played a prominent role in the history and development of Western civilization.Gerald O'Collins, O'Collins, p. v (preface). The church consists of 24 Catholic particular churches and liturgical rites#Churches, ''sui iuris'' (autonomous) churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and Eparchy, eparchies List of Catholic dioceses (structured view), around the world, each overseen by one or more Bishops in the Catholic Church, bishops. The pope, who is the bishop of Rome, is the Papal supremacy, chief pastor of the church. The core beliefs of Catholicism are found in the Nicene Creed. The ...
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Biblical Law
{{Short description, Legal aspects of the Bible Biblical law is the legal aspects of the Bible, the holy scriptures of Christianity and Judaism. Christianity * Abrogation of Old Covenant laws * Christian views on the Old Covenant, term referring to the theological discussion of the applicability of Hebrew Bible law in a Christian context * Cafeteria Christianity, a derogatory term used to accuse other Christian individuals or denominations of selecting which Christian doctrines they will follow, and which they will not * Evangelical counsels, or counsels of perfection in Christianity are chastity, poverty (or perfect charity), and obedience * Expounding of the Law by Jesus, according to the Gospel of Matthew * The Great Commandment * Law and Gospel, the relationship between God's Law and the Gospel of Jesus Christ is a major topic in Lutheran and Reformed theology * Law of Christ, a Pauline phrase referring to loving one's neighbor and to the New Covenant principles and commands of ...
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Marriage In Christianity
Christian terminology and theological views of marriage vary by time period, by country, and by the different Christian denominations. Catholic and Eastern Orthodox Christians consider marriage as a holy sacrament or sacred mystery, while Protestants consider marriage to be a sacred institution or "holy ordinance" of God. However, there have been differing attitudes among denominations and individual Christians towards not only the concept of Christian marriage, but also concerning divorce, remarriage, gender roles, family authority (the " headship" of the husband), the legal status of married women, birth control, marriageable age, cousin marriage, marriage of in-laws, interfaith marriage, same-sex marriage, and polygamy, among other topics, so that in the 21st century there cannot be said to be a single, uniform, worldwide view of marriage among all who profess to be Christians. Christian teaching has never held that marriage is necessary for everyone; for many centurie ...
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Pauline Christianity
Pauline Christianity or Pauline theology (also Paulism or Paulanity), otherwise referred to as Gentile Christianity, is the theology and form of Christianity which developed from the beliefs and doctrines espoused by the Hellenistic-Jewish Apostle Paul through his writings and those New Testament writings traditionally attributed to him. Paul's beliefs had some overlap with Jewish Christianity, but they deviated from this Jewish Christianity in their emphasis on inclusion of the Gentiles into God's New Covenant and in his rejection of circumcision as an unnecessary token of upholding the Mosaic Law. Proto-orthodox Christianity, which is rooted in the first centuries of the history of Christianity, relies heavily on Pauline theology and beliefs and considers them to be amplifications and explanations of the teachings of Jesus. Since the 18th century, a number of scholars have proposed that Paul's writings contain teachings that are different from the original teachings of J ...
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Christian Views On Divorce
Christian views on divorce find their basis both in biblical sources and in texts authored by the Church Fathers of the early Christian Church, who were unanimous in condemning the practice. Background According to the synoptic Gospels, Jesus emphasized the permanence of marriage (see Mark 10 at verses 1 to 12, Matthew 19; Luke 16:18) but also its integrity. In the King James Version of the Gospel of Mark, verses 11 and 12, Jesus says "Whosoever shall put away his wife, and marry another, committeth adultery against her. And if a woman shall put away her husband, and be married to another, she commits adultery." The Gospel of Luke adds that those who marry divorced persons also commit adultery, as recorded in Luke 16:18. 1 Corinthians 6:9–10 states that adulterers "shall not inherit the kingdom of God". The only lawful ground for divorce available to the innocent spouse is fornication, or adultery, on the part of the guilty mate, as recorded in Matthew 19:9. Nevertheless, ' ...
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Petrine Privilege
Petrine privilege, also known as the privilege of the faith or favor of the faith, is a ground recognized in Catholic canon law allowing for dissolution by the Pope of a valid natural marriage between a baptized and a non-baptized person for the sake of the salvation of the soul of someone who is thus enabled to marry in the Church. In essence, it is an extension to marriages between a baptised and a non-baptized person of the logic of the Pauline privilege, the latter being dissolution of a marriage between two non-baptized persons to enable one of them, on becoming a Christian, to enter a Christian marriage. According to Canon 1150 of the 1983 Code of Canon Law, the privilege of the faith "possesses the favor of law." In other words, whenever it is possible that the privilege is applicable, the law favors its granting. Nevertheless, dissolution of a marriage in favor of the faith, which is seen as having a biblical precedent in Jews putting away their non-Jewish wives recou ...
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Annulment
Annulment is a legal procedure within secular and religious legal systems for declaring a marriage null and void. Unlike divorce, it is usually retroactive, meaning that an annulled marriage is considered to be invalid from the beginning almost as if it had never taken place. In legal terminology, an annulment makes a void marriage or a voidable marriage null.John L. Esposito (2002), Women in Muslim Family Law, Syracuse University Press, , pp. 33–34 Void vs voidable marriage A difference exists between a '' void marriage'' and a ''voidable marriage''. A void marriage is a marriage that was not legally valid under the laws of the jurisdiction where the marriage occurred, and is void '' ab initio''. Although the marriage is void as a matter of law, in some jurisdictions an annulment is required to establish that the marriage is void or may be sought in order to obtain formal documentation that the marriage was voided. Under the laws of most nations, children born during ...
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Canon Law (Catholic Church)
The canon law of the Catholic Church () is "how the Church organizes and governs herself". It is the system of religious laws and canon law, ecclesiastical legal principles made and enforced by the Hierarchy of the Catholic Church, hierarchical authorities of the Catholic Church to regulate its external organization and government and to order and direct the activities of Catholics toward the mission of the Church. It was the first modern Western world, Western legal system and is the oldest continuously functioning legal system in the West, while the unique traditions of Eastern Catholic canon law govern the 23 Eastern Catholic Churches, Eastern Catholic particular churches '. Positive ecclesiastical laws, based directly or indirectly upon immutable divine law or natural law, derive formal authority in the case of universal laws from Promulgation (Catholic canon law), promulgation by the supreme legislator—the supreme pontiff, who possesses the totality of legislative, executi ...
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Code Of Canons Of The Eastern Churches
The ''Code of Canons of the Eastern Churches'' (CCEC; , abbreviated CCEO) is the title of the 1990 work which is a codification of the common portions of the canon law for the 23 Eastern Catholic Churches in the Catholic Church. It is divided into 30 titles and has a total of 1546 canons. The code entered into force in 1991. The western Latin Church is governed by its own particular code, the 1983 ''Code of Canon Law''. History The 23 '' sui iuris'' Churches which collectively make up the Eastern Catholic Churches had been invited by the Holy See to codify their own particular laws and submit them to the pope so that there may be a full, complete code of all religious law within Eastern Catholicism. Pope John Paul II promulgated the ''Code of Canons of the Eastern Churches'' on 18 October 1990, by the document ''Sacri Canones''. The code came into force on 1 October 1991. Language The official language of the canon law common to all the Eastern Catholic Churches (calle ...
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