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Passive Intellect
The passive intellect (Latin: ''intellectus possibilis''; also translated as potential intellect or material intellect), is a term used in philosophy alongside the notion of the active intellect in order to give an account of the operation of the intellect (''nous''), in accordance with the theory of hylomorphism, as most famously put forward by Aristotle. Aristotle's conception Aristotle gives his most substantial account of the passive intellect () in ''De Anima ( On the Soul''), Book III, chapter 4. In Aristotle's philosophy of mind, the passive intellect "is what it is by becoming all things." By this Aristotle means that the passive intellect can potentially become anything by receiving that thing's intelligible form. The active intellect () is then required to illuminate the passive intellect to make the potential knowledge into knowledge in actuality, in the same way that light makes potential colors into actual colors. The analysis of this distinction is very brief, which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latin
Latin ( or ) is a classical language belonging to the Italic languages, Italic branch of the Indo-European languages. Latin was originally spoken by the Latins (Italic tribe), Latins in Latium (now known as Lazio), the lower Tiber area around Rome, Italy. Through the expansion of the Roman Republic, it became the dominant language in the Italian Peninsula and subsequently throughout the Roman Empire. It has greatly influenced many languages, Latin influence in English, including English, having contributed List of Latin words with English derivatives, many words to the English lexicon, particularly after the Christianity in Anglo-Saxon England, Christianization of the Anglo-Saxons and the Norman Conquest. Latin Root (linguistics), roots appear frequently in the technical vocabulary used by fields such as theology, List of Latin and Greek words commonly used in systematic names, the sciences, List of medical roots, suffixes and prefixes, medicine, and List of Latin legal terms ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aql Bi Al-Quwwah
Aql bi al-Quwwah () is the first stage of the intellect's hierarchy in Islamic philosophy. This kind of reason is also called the potential or material intellect. In philosophy thus kind of intellect also called as passive intellect. Historical background Aristotle, in his "On the Soul" believes that human intellect at first is just a receptive faculty. This receptive capacity becomes actual by receiving the forms of things. It seems that Farabi for the first time in his Treatise on Reason (Risala fi'l-Aql) renders the hierarchy of intellect following his theory of intellection. There Farabi tried to distinguish six meanings of Aql. The fifth intellect among them is very important. Farabi took notice to elaborate this kind of Aql in detail. Fifth reason itself divided to four stages, where potential Aql is the first stage. Other stages include actual intellect, acquired intellect and finally active intellect. Concept Aql bi al-Quwwah is designating reason as that which could abstra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ousia
''Ousia'' (; ) is a philosophical and theological term, originally used in ancient Greek philosophy, then later in Christian theology. It was used by various ancient Greek philosophers, especially Aristotle, as a primary designation for philosophical concepts of ''essence'' or '' substance''. It is analogous to concepts of ''being'' and the ''ontological'' in contemporary philosophy. In Christian theology, the concept of (''divine essence'') is one of the most important doctrinal concepts, central to the development of trinitarian doctrine. The Ancient Greek term (; ''divine essence'') was translated in Latin as or , and hence in English as ''essence'' or '' substance''. Etymology The term is an Ancient Greek noun, formed on the feminine present participle of the verb , , meaning "to be, I am", so similar grammatically to the English noun "being". There was no equivalent grammatical formation in Latin, and it was translated as or . Cicero coined and the philosopher Sene ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Universal (metaphysics)
In metaphysics, a universal is what particular things have in common, namely characteristics or qualities. In other words, universals are repeatable or recurrent entities that can be instantiated or exemplified by many particular things. For example, suppose there are two chairs in a room, each of which is green. These two chairs share the quality of "wikt:chairness, chairness", as well as "greenness" or the quality of being green; in other words, they share two "universals". There are three major kinds of qualities or characteristics: type (metaphysics), types or kinds (e.g. mammal), property (metaphysics), properties (e.g. short, strong), and relation (metaphysics), relations (e.g. father of, next to). These are all different types of universals. Paradigmatically, universals are ''abstract (philosophy), abstract'' (e.g. humanity), whereas particulars are ''concrete (philosophy), concrete'' (e.g. the personhood of Socrates). However, universals are not necessarily abstract and p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hegel
Georg Wilhelm Friedrich Hegel (27 August 1770 – 14 November 1831) was a 19th-century German idealism, German idealist. His influence extends across a wide range of topics from metaphysical issues in epistemology and ontology, to political philosophy and the aesthetics, philosophy of art and philosophy of religion, religion. Born in 1770 in Stuttgart, Holy Roman Empire, during the transitional period between the Age of Enlightenment#German states, Enlightenment and the German Romanticism, Romantic movement in the Germanic regions of Europe, Hegel lived through and was influenced by the French Revolution and the Napoleonic wars. His fame rests chiefly upon the ''The Phenomenology of Spirit, Phenomenology of Spirit'', the ''Science of Logic'', and his Teleology, teleological account of history. Throughout his career, Hegel strove to correct what he argued were untenable Mind–body dualism, dualisms endemic to modern philosophy (typically by drawing upon the resources of ancient ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monopsychism
The unity of the intellect (also called the unicity of the intellect or monopsychism), "5.4: Averroes' Unicity Thesis", in: a philosophical theory proposed by the medieval Andalusian philosopher Averroes (1126–1198), asserted that all humans share the same intellect. Averroes expounded his theory in his long commentary on Aristotle's ''On the Soul'' to explain how universal knowledge is possible within the Aristotelian philosophy of mind. Averroes's theory was influenced by related ideas propounded by previous thinkers such as Aristotle himself, Plotinus, Al-Farabi, Avicenna (Ibn Sina) and Avempace (Ibn Bajja). Once Latin translations of Averroes's works became available in the 13th century, this theory was taken up and expanded by Averroists in the Christian West, such as Siger of Brabant ( – ), John of Jandun ( – 1328) and John Baconthorpe ( – 1347). It also influenced the secularist political philosophy of Dante Alighieri ( 1265 – 1321) in the fourteent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Farabi
file:A21-133 grande.webp, thumbnail, 200px, Postage stamp of the USSR, issued on the 1100th anniversary of the birth of Al-Farabi (1975) Abu Nasr Muhammad al-Farabi (; – 14 December 950–12 January 951), known in the Greek East and Latin West, Latin West as Alpharabius, was an Early Islamic philosophy#Farabism, early Islamic philosopher and music theorist. He has been designated as "Father of Platonism in Islamic philosophy, Islamic Neoplatonism", and the "Founder of Islamic philosophy#Political philosophy, Islamic Political Philosophy". Al-Farabi's fields of philosophical interest included—but not limited to, Islamic philosophy#Social philosophy, philosophy of society and Islamic philosophy#Philosophy of religion, religion; philosophy of language and Logic in Islamic philosophy#Aristotelian logic, logic; Psychology in the medieval Islamic world, psychology and Islamic philosophy#Epistemology, epistemology; Islamic metaphysics, metaphysics, Islamic philosophy#Political philo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Literary London Society
The Literary London Society is a scholarly society based in the United Kingdom which promotes the study of the literature of London. Its constitution states that "the Society shall foster interdisciplinary and historically wide-ranging research into London literature in its historical, social, and cultural contexts, to include all periods and genres of writing and representations about, set in, inspired by, or alluding to central and suburban London and its environs, from the city’s roots in pre-Roman times to its imagined futures". Activities The society publishes an online journal, ''The Literary London Journal'', and organises an annual conference, normally held at the Institute of English Studies of the University of London. It also organises reading groups, gives prizes to postgraduate students, and, when possible, offers support to scholars studying London literature. Society information An annual Literary London Conference had been running informally since 2002, while ''The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Wallace (philosopher)
William Wallace (11 May 184418 February 1897) was a Scottish philosopher and academic who became fellow of Merton College, Oxford, Merton College and White's Professor of Moral Philosophy at Oxford University. He was best known for his studies of German philosophy, German philosophers, most notably Hegel, some of whose works he translated into highly regarded English editions. While reputedly forbidding in manner, he was known as an able and effective teacher and writer who succeeded in greatly improving the understanding of German philosophy in the English-speaking world. He died at the age of 52 after a bicycle accident near Oxford. Life Wallace was born at Railway Place in Cupar, Fife, the son of master-builder James Wallace and Jane Kelloch. He was the elder of two brothers and was educated at Madras Academy (now Bell Baxter High School) in Cupar before going on to St Andrews University to study arts. He developed a strong interest in the natural world, which led him to spend ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Encyclopaedia Of The Philosophical Sciences In Basic Outline
The ''Encyclopaedia of the Philosophical Sciences in Basic Outline'' (), by Georg Wilhelm Friedrich Hegel (first published in 1817, second edition 1827, third edition 1830), is a work that presents an abbreviated version of Hegel's systematic philosophy in its entirety, and is the only form in which Hegel ever published his entire mature philosophical system. The fact that the account is exhaustive, that the grounding structures of reality are ideal, and that the system is closed makes the ''Encyclopedia'' a statement par excellence of absolute idealism. Intended as a pedagogical aid for attendees of his lectures, Hegel revised and extended the ''Encyclopedia'' over more than a decade, but stressed its role as a "textbook" in need of elucidation through oral commentary. The 1830 text is widely available in various English translations with copious additions (''Zusätze'') added posthumously by Hegel's students, deriving from their lecture notes. These additions expand on the text ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Potentiality And Actuality
In philosophy, potentiality and actuality are a pair of closely connected principles which Aristotle used to analyze motion, causality, ethics, and physiology in his ''Physics'', ''Metaphysics'', '' Nicomachean Ethics'', and '' De Anima''. The concept of potentiality, in this context, generally refers to any "possibility" that a thing can be said to have. Aristotle did not consider all possibilities the same, and emphasized the importance of those that become real of their own accord when conditions are right and nothing stops them. Actuality, in contrast to potentiality, is the motion, change or activity that represents an exercise or fulfillment of a possibility, when a possibility becomes real in the fullest sense. Both these concepts therefore reflect Aristotle's belief that events in nature are not all natural in a true sense. As he saw it, many things happen accidentally, and therefore not according to the natural purposes of things. These concepts, in modified forms, re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Geist
''Geist'' () is a German noun with a significant degree of importance in German philosophy. ''Geist'' can be roughly translated into three English meanings: ghost (as in the supernatural entity), spirit (as in the Holy Spirit), and mind or intellect. Some English translators resort to using "spirit/mind" or "spirit (mind)" to help convey the meaning of the term. ''Geist'' is also a central concept in Georg Wilhelm Friedrich Hegel's 1807 ''The Phenomenology of Spirit'' (''Phänomenologie des Geistes''). Notable compounds, all associated with Hegel's view of world history of the late 18th century, include '' Weltgeist'' (, "world-spirit"), '' Volksgeist'' ("national spirit") and ''Zeitgeist'' ("spirit of the age"). Etymology and translation German ''Geist'' (masculine gender: ''der Geist'') continues Old High German ''geist'', attested as the translation of Latin ''spiritus''. It is the direct cognate of English ''ghost'', from a West Germanic ''gaistaz''. Its derivation from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
