Paramhansa
Paramahamsa (Sanskrit: परमहंस), also spelled paramahansa or paramhansa, is a Sanskrit religio-theological title of honour applied to Hindu spiritual teachers who have become enlightened. The title literally means "supreme swan". The swan is equally at home on land and on water; similarly, the true sage is equally at home in the realms of matter and of spirit. To be in divine ecstasy and simultaneously to be actively wakeful is the ''paramahamsa'' state; the 'royal swan' of the soul floats in the cosmic ocean, beholding both its body and the ocean as manifestations of the same Spirit. The word 'Paramahamsa' signifies one who is ''Awakened'' in all realms. Paramahamsa is the highest level of spiritual development in which a union with ultimate reality has been attained by a sannyasi. Etymology ''Paramahamsa'' is a Sanskrit word translated as 'supreme swan'. The word is compounded of Sanskrit परम ''parama'' meaning 'supreme', 'highest', or 'transcendent' (from ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Brahma
Brahma (, ) is a Hindu god, referred to as "the Creator" within the Trimurti, the triple deity, trinity of Para Brahman, supreme divinity that includes Vishnu and Shiva.Jan Gonda (1969)The Hindu Trinity, Anthropos, Bd 63/64, H 1/2, pp. 212–226.Jan Gonda (1969)The Hindu Trinity, Anthropos, Bd 63/64, H 1/2, pp. 218–219. He is associated with creation, knowledge, and the ''Vedas''. Brahma is prominently mentioned in Creation myth, creation legends. In some ''Puranas'', he created himself in a golden embryo known as the Hiranyagarbha. Brahma is frequently identified with the Rigvedic deities, Vedic god Prajapati.;David Leeming (2005), The Oxford Companion to World Mythology, Oxford University Press, , page 54, Quote: "Especially in the Vedanta Hindu Philosophy, Brahman is the Absolute. In the Upanishads, Brahman becomes the eternal first cause, present everywhere and nowhere, always and never. Brahman can be incarnated in Brahma, in Vishnu, in Shiva. To put it another way, eve ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Diacritic
A diacritic (also diacritical mark, diacritical point, diacritical sign, or accent) is a glyph added to a letter or to a basic glyph. The term derives from the Ancient Greek (, "distinguishing"), from (, "to distinguish"). The word ''diacritic'' is a noun, though it is sometimes used in an attributive sense, whereas ''diacritical'' is only an adjective. Some diacritics, such as the acute , grave , and circumflex (all shown above an 'o'), are often called ''accents''. Diacritics may appear above or below a letter or in some other position such as within the letter or between two letters. The main use of diacritics in Latin script is to change the sound-values of the letters to which they are added. Historically, English has used the diaeresis diacritic to indicate the correct pronunciation of ambiguous words, such as "coöperate", without which the letter sequence could be misinterpreted to be pronounced . Other examples are the acute and grave accents, which can indica ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Nasal Consonant
In phonetics, a nasal, also called a nasal occlusive or nasal stop in contrast with an oral stop or nasalized consonant, is an occlusive consonant produced with a lowered velum, allowing air to escape freely through the nose. The vast majority of consonants are oral consonants. Examples of nasals in English are , and , in words such as ''nose'', ''bring'' and ''mouth''. Nasal occlusives are nearly universal in human languages. There are also other kinds of nasal consonants in some languages. Definition Nearly all nasal consonants are nasal occlusives, in which air escapes through the nose but not through the mouth, as it is blocked (occluded) by the lips or tongue. The oral cavity still acts as a resonance chamber for the sound. Rarely, non-occlusive consonants may be nasalized. Most nasals are voiced, and in fact, the nasal sounds and are among the most common sounds cross-linguistically. Voiceless nasals occur in a few languages such as Burmese, Welsh, Icelan ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mantra
A mantra ( ; Pali: ''mantra'') or mantram (Devanagari: मन्त्रम्) is a sacred utterance, a numinous sound, a syllable, word or phonemes, or group of words (most often in an Indo-Iranian language like Sanskrit or Avestan) believed by practitioners to have religious, magical or spiritual powers. Feuerstein, Georg (2003), ''The Deeper Dimension of Yoga''. Shambala Publications, Boston, MA Some mantras have a syntactic structure and a literal meaning, while others do not. ꣽ, ॐ (Aum, Om) serves as an important mantra in various Indian religions. Specifically, it is an example of a seed syllable mantra ( bijamantra). It is believed to be the first sound in Hinduism and as the sonic essence of the absolute divine reality. Longer mantras are phrases with several syllables, names and words. These phrases may have spiritual interpretations such as a name of a deity, a longing for truth, reality, light, immortality, peace, love, knowledge, and action. Examples of lo ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Samādhi
Statue of a meditating Rishikesh.html" ;"title="Shiva, Rishikesh">Shiva, Rishikesh ''Samādhi'' (Pali and ), in Hinduism, Buddhism, Jainism, Sikhism, is a state of meditative consciousness. In many Indian religious traditions, the cultivation of Samādhi through various meditation methods is essential for the attainment of spiritual liberation (known variously as nirvana, moksha). In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga tradition, it is the eighth and final limb identified in the '' Yoga Sutras'' of Patanjali. In Jain meditation, samadhi is considered one of the last stages of the practice just prior to liberation. In the oldest Buddhist sutras, on which several contemporary western Theravada teachers rely, it refers to the development of an investigative and luminous mind that is equanimous and mindful. In the yogic traditions and the Buddhist commentarial tradition, on which the Burmese Vipassana movemen ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Nirvikalpa
Vikalpa is a Sanskrit philosophical term used in Hinduism and Buddhism, meaning erroneous conceptualizations ("concepts, judgements, views, and opinions") which are coloured by emotions and desires.Oxford referenceVikalpa/ref> In Yogacara, it is the split between a perceiver and objects perceived, which constructs an erroneous reification of both. Nirvikalpa is the absence, or 'seeing-through', of these erroneous mental constructions, as aimed for in yoga and meditation, in which both the calming of the mind ( samatha, samadhi) and insight into the workings of the mind ( prajna, bodhi, vipassana) are sought after. Different senses of Vikalpa In the Abhidharma-Yogacara tradition, the term vikalpa is used in three different senses: * sensory awareness: like the eye seeing a color, which is a simple, non-conceptual perception that does not distinguish between details like blue versus yellow. * mental activity: involves organizing and focusing sensory input. * conceptulization: ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Puranas
Puranas (Merriam-Webster's Encyclopedia of Literature (1995 Edition), Article on "Puranas", , page 915) are a vast genre of Indian literature that include a wide range of topics, especially legends and other traditional lore. The Puranas are known for the intricate layers of symbolism depicted within their stories. Composed originally in Sanskrit and in Languages of India, other Indian languages,John Cort (1993), "An Overview of the Jaina Puranas" in ''Purana Perennis: Reciprocity and Transformation in Hindu and Jaina Texts,'' (Editor: Wendy Doniger), State University of New York Press, , pages 185-204 several of these texts are named after major Hindu deities such as Vishnu, Shiva, Brahma, and Mahadevi, Devi. The Puranic genre of literat ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Vedas
FIle:Atharva-Veda samhita page 471 illustration.png, upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the ''Atharvaveda''. The Vedas ( or ; ), sometimes collectively called the Veda, are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest Hindu texts, scriptures of Hinduism. There are four Vedas: the Rigveda, the Yajurveda, the Samaveda and the Atharvaveda. Each Veda has four subdivisions – the Samhitas (mantras and benedictions), the Brahmanas (commentaries on and explanation of rituals, ceremonies and sacrifices – Yajñas), the Aranyakas (text on rituals, ceremonies, sacrifices and symbolic-sacrifices), and the Upanishads (texts discussing meditation, philosophy and spiritual knowledge).Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pp. 35–39A Bhattacharya (2006), ''Hindu Dharma: Introduc ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Vahana
''Vāhana'' () or ''vahanam'' () denotes the being, typically an animal or mythical entity, a particular Hindus, Hindu deity is said to use as a vehicle. In this capacity, the vāhana is often called the deity's "mount". Upon the partnership between the deity and his vāhana is woven much Hindu iconography, iconography and Hindu mythology, Hindu theology. Deities are often depicted riding (or simply mounted upon) the vāhana. Other times, the vāhana is depicted at the deity's side or symbolically represented as a divine attribute. The vāhana may be considered an :wikt:accoutrement, accoutrement of the deity: though the vāhana may act independently, they are still functionally emblematic or even :wikt:syntagmatic, syntagmatic of their "rider". The deity may be seen sitting or standing on the vāhana. They may be sitting on a small platform, or riding on a saddle or bareback. [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Universe
The universe is all of space and time and their contents. It comprises all of existence, any fundamental interaction, physical process and physical constant, and therefore all forms of matter and energy, and the structures they form, from sub-atomic particles to entire Galaxy filament, galactic filaments. Since the early 20th century, the field of cosmology establishes that space and time emerged together at the Big Bang ago and that the Expansion of the universe, universe has been expanding since then. The observable universe, portion of the universe that can be seen by humans is approximately 93 billion light-years in diameter at present, but the total size of the universe is not known. Some of the earliest Timeline of cosmological theories, cosmological models of the universe were developed by ancient Greek philosophy, ancient Greek and Indian philosophy, Indian philosophers and were geocentric model, geocentric, placing Earth at the center. Over the centuries, more prec ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Brahman
In Hinduism, ''Brahman'' (; IAST: ''Brahman'') connotes the highest universal principle, the ultimate reality of the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In the Vedic Upanishads, ''Brahman'' constitutes the fundamental reality that transcends the duality of existence and non-existence. It serves as the absolute ground from which time, space, and natural law emerge. It represents an unchanging, eternal principle that exists beyond all boundaries and constraints. Because it transcends all limitation, ''Brahman'' ultimately defies complete description or categorization through language. In major schools of Hindu philosophy, it is the non-physical, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 11 ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |