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Pagan Reaction In Poland
The pagan reaction in Poland () was a series of events in the Kingdom of Poland (1025–1138), Kingdom of Poland in the 1030s that culminated in a popular uprising or rebellion, or possibly a series of these, that destabilized the Kingdom of Poland. Background Dissatisfaction with the process of Christianization, which had started after the Baptism of Poland in 966, was one of the factors that led to the uprising. The Roman Catholic Church in Poland sustained substantial losses, with many churches and monasteries destroyed, and priests killed. The spread of the new Christian religion had been coupled with growth of the territories and central power of the king. In addition to anti-Christian sentiments, the rebellion showed elements of a peasant uprising against landowners and feudalism. Also present was a struggle for power between the king and some of the nobility. Anita Prazmowska notes, "Historians have concluded that in effect two overlapping revolutions had taken place simult ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gniezno
Gniezno (; ; ) is a city in central-western Poland, about east of Poznań. Its population in 2021 was 66,769, making it the sixth-largest city in the Greater Poland Voivodeship. The city is the administrative seat of Gniezno County (''powiat''). One of the Piast dynasty's chief cities, it was the first historical capital of Poland in the 10th century and early 11th century, and afterwards remained one of the main cities of the historic region of Greater Poland. Gniezno is the seat of the Roman Catholic Archdiocese of Gniezno, the country's oldest archdiocese, founded in 1000, and its archbishop is the primate (bishop), primate of Poland, making the city the country's ecclesiastical capital. The Gniezno Cathedral is one of the most historically important churches in Poland, and as such is a designated Historic Monument (Poland), Historic Monument of Poland. Other sights include the Old Town and the Museum of the Origins of the Polish State. Geography Gniezno is one of the histor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Christianity In Poland
The history of Christianity in Poland started in the reign of Mieszko I of Poland, who was baptised in 966. Before conversion Gallus Anonymus recorded a story about "two strangers" who visited the home of Piast, the legendary forefather of the Polish royal family, after Prince Popiel had ill-received them. Piast was celebrating the first haircut of his son, Siemowit, and the two visitors blessed Siemowit and foretold his family's emergence. In Polish historiography, the two wanderers have been identified as Irish monks or Moravian missionaries, but nothing proves the validity of these theories. According to the ''Life of St Methodius'', Methodius suggested a chieftain of the Vistulansa Slavic tribe inhabiting the region along the upper courses of the river Vistulathat he should voluntarily receive baptism in his own land otherwise he would be baptized "as a prisoner in a foreign land".''The Life of Methodius'' (ch. 11.), p. 121. Historian A. P. Vlasto writes that the holy ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pagan Restorations
Paganism (, later 'civilian') is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions other than Christianity, Judaism, and Samaritanism. In the time of the Roman Empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not ''milites Christi'' (soldiers of Christ).J. J. O'Donnell (1977)''Paganus'': Evolution and Use, ''Classical Folia'', 31: 163–69. Alternative terms used in Christian texts were ''hellene'', ''gentile'', and '' heathen''. Ritual sacrifice was an integral part of ancient Greco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the "religion of the peasantry". During and after the Middle Ages, the term ''paganism'' was applied to any non-Christian religion, and the term presumed a belief in false gods. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anti-Christian Sentiment In Poland
Anti-Christian graffiti from the Alexamenos graffito">Alexamenos worships his god.") Anti-Christian sentiment, also referred to as Christianophobia or Christophobia, is the fear, hatred, discrimination, or prejudice against Christians and/or aspects of the Christian religion's practices. These terms encompass "every form of discrimination and intolerance against Christians". The presence of anti-Christian sentiment has frequently led to the persecution of Christians throughout history. Antiquity Evidence shows that anti-Christian sentiment was already present as early as the Roman Empire during the first century AD. The steady growth of the Christian movement was viewed with suspicion by both the authorities and the people of Rome leading to the persecution of Christians in the Roman Empire. During the second century, Christianity was viewed as a negative movement in two ways: both due to accusations made against adherents of the Christian faith in accordance with the principles ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
11th Century In Poland
In music theory, an eleventh is a compound interval consisting of an octave plus a fourth. A perfect eleventh spans 17 and the augmented eleventh 18 semitones, or 10 steps in a diatonic scale. Since there are only seven degrees in a diatonic scale, the eleventh degree is the same as the subdominant (IV). The eleventh is considered highly dissonant with the major third. An eleventh chord is the stacking of five thirds in the span of an eleventh. In common practice tonality, it usually had subdominant function as minor eleventh chord on the second degree (supertonic) of the major scale. See also *Eleventh chord *Extended chord In music, extended chords are certain Chord (music), chords (built from third (chord), thirds) or triad (music), triads with notes ''extended'', or added, beyond the seventh (chord), seventh. Ninth chord, Ninth, Eleventh chord, eleventh, and T ... References Chord factors Fourths (music) Compound intervals {{music-theory-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1030s In Europe
1 (one, unit, unity) is a number, numeral, and glyph. It is the first and smallest positive integer of the infinite sequence of natural numbers. This fundamental property has led to its unique uses in other fields, ranging from science to sports, where it commonly denotes the first, leading, or top thing in a group. 1 is the unit of counting or measurement, a determiner for singular nouns, and a gender-neutral pronoun. Historically, the representation of 1 evolved from ancient Sumerian and Babylonian symbols to the modern Arabic numeral. In mathematics, 1 is the multiplicative identity, meaning that any number multiplied by 1 equals the same number. 1 is by convention not considered a prime number. In digital technology, 1 represents the "on" state in binary code, the foundation of computing. Philosophically, 1 symbolizes the ultimate reality or source of existence in various traditions. In mathematics The number 1 is the first natural number after 0. Each natural number, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paganism
Paganism (, later 'civilian') is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions other than Christianity, Judaism, and Samaritanism. In the time of the Roman Empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not '' milites Christi'' (soldiers of Christ).J. J. O'Donnell (1977)''Paganus'': Evolution and Use, ''Classical Folia'', 31: 163–69. Alternative terms used in Christian texts were '' hellene'', '' gentile'', and '' heathen''. Ritual sacrifice was an integral part of ancient Greco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the "religion of the peasantry". During and after the Middle Ages, the term ''paganism'' was applied to any non-Christian religion, and the term presumed a belief in fal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Mythology
Christian mythology is the body of myths associated with Christianity. The term encompasses a broad variety of legends and narratives, especially those considered sacred narratives. Mythological themes and elements occur throughout Christian literature, including recurring myths such as ascending a mountain, the ''axis mundi'', myths of combat, descent into the Underworld, accounts of a dying-and-rising god, a flood myth, stories about the founding of a tribe or city, and myths about great heroes (or saints) of the past, paradises, and self-sacrifice. Various authors have also used it to refer to other mythological and allegorical elements found in the Bible, such as the story of the Leviathan. The term has been applied to myths and legends from the Middle Ages, such as the story of Saint George and the Dragon, the stories of King Arthur and his Knights of the Round Table, and the legends of the '' Parsival''. Multiple commentators have classified John Milton's epic poem ''Pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Slavic Mythology
Slavic paganism, Slavic mythology, or Slavic religion refer to the Religion, religious beliefs, myths, and ritual practices of the Slavs before Christianisation of the Slavs, Christianisation, which occurred at various stages between the 8th and the 13th century. The South Slavs, who likely settled in the Balkans during the 6th–7th centuries AD, bordering with the Byzantine Empire to the south, came under the sphere of influence of Eastern Christianity relatively early, beginning with the creation of writing systems for Slavic languages (first Glagolitic, and then Cyrillic script) in 855 by the brothers Saints Cyril and Methodius and the adoption of Christianity in First Bulgarian Empire, Bulgaria in 864 and 863 in Great Moravia. The East Slavs followed with the official adoption in 988 by Vladimir the Great of Kievan Rus'. The process of Christianising the West Slavs was more gradual and complicated compared to their eastern counterparts. The Moravians accepted Christianity a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miecław's State
The Miecław's State was a state located in Masovia, in Central Europe, with the capital in Płock. It was formed around 1037 by Miecław by breaking away from Duchy of Poland during the crisis inside the country. It existed until 1047, when Casimir I the Restorer, duke of Poland, reconquered the state into Duchy of Poland. History Following the death of Mieszko II Lambert, king of Poland, in 1034, and the exile of his son, Casimir I the Restorer, to Kingdom of Hungary, the state had fallen into a period of destabilization within the Duchy of Poland, that led to the start of the 1038 Peasant Uprising. Seizing the opportunity, around 1038, the cup-bearer Miecław had formed the state in Masovia, declaring its independence from Poland, and started his own royal dynasty.Ł. Piernikarczyk, ''Masław i jego państwo (1037–1047)'' Casimir I the Restorer, duke of Poland, had returned to the country from his exile in 1039. He had formed an alliance with Yaroslav the Wise, Grand Princ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
