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Other Power
Other power (Chinese: tālì 他力, Japanese: tariki, Sanskrit: *para-bala) is an East Asian Mahayana Buddhist concept which is discussed in Pure Land Buddhism and other forms of East Asian Buddhism. It generally refers to the power of a Buddha which can inspire someone, and take them to the Pure Land where they may easily become a Buddha. Other power is often contrasted with "self power" or , that is, attempting to achieve enlightenment through one's own efforts. According to Mark L. Blum, other power can be described as "something 'received' or 'influenced' from the sacred world beyond the self".Blum, Mark L. ''The Origins and Development of Pure Land Buddhism: A Study and Translation of Gyonen's Jodo Homon Genrusho,'' p. 8. Oxford University Press, Mar 21, 2002 Other power is also commonly called "Buddha-power" or "vow power" (願力, Chinese: yuànlì, Japanese: ganriki, Skt. praṇidhāna-vaśa), the latter referring to a Buddha's past bodhisattva vows (purvapraṇidhāna) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xuanzang
Xuanzang (; ; 6 April 6025 February 664), born Chen Hui or Chen Yi (), also known by his Sanskrit Dharma name Mokṣadeva, was a 7th-century Chinese Bhikkhu, Buddhist monk, scholar, traveller, and translator. He is known for the epoch-making contributions to Chinese Buddhism, the travelogue of his journey to the Indian subcontinent in 629–645, his efforts to bring at least 657 Indian texts to China, and his translations of some of these texts. He was only able to translate 75 distinct sections of a total of 1335 chapters, but his translations included some of the most important Mahayana scriptures. Xuanzang was born on 6 April 602 in Chenliu, near present-day Luoyang, in Henan province of China. As a boy, he took to reading religious books, and studying the ideas therein with his father. Like his elder brother, he became a student of Buddhist studies at Jingtu monastery. Xuanzang was ordained as a ''śrāmaṇera'' (novice monk) at the age of thirteen. Due to the political a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhāvataṃsaka Sūtra
The ''Buddhāvataṃsaka-nāma-mahāvaipulya-sūtra (The Mahayana, Mahāvaipulya Sūtra named "Buddhāvataṃsaka")'' is one of the most influential Mahayana sutras, Mahāyāna sutras of East Asian Buddhism.Hamar, Imre. Buddhāvataṃsakasūtra, 2015, in ''Brill's Encyclopedia of Buddhism'' (Volume One), Handbook of Oriental Studies. Section 2 South Asia, Volume: 29-1. Editor-in-Chief: Jonathan Silk. It is often referred to in short as the '. In Classical Sanskrit, ''avataṃsa'', ''vataṃsa'' and ''uttaṃsa'' (from stem ''taṃs'', meaning "to decorate") all mean garland, wreath, or any circular ornament, such as an earring''''; suffix -ka often functions either as a diminutive or plural. Thus, the title may be rendered in English as ''A Garland of Buddhas'', ''Buddha Ornaments'', or ''Buddha's Fine Garland''. In Buddhist Hybrid Sanskrit, the term ''avataṃsaka'' means "a great number," "a multitude," or "a collection." This is matched by the Tibetan title of the sutra, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jñāna
In Indian philosophy and religions, ' (, ) is "knowledge". The idea of ''jñāna'' centers on a cognitive event which is recognized when experienced. It is knowledge inseparable from the total experience of reality, especially the total or divine reality (Brahman). There are also some categorised terms like physical ''Jñāna,'' spiritual ''Jñāna'' and ultimate ''Jñāna'' of Self-Realisation. Etymology ''Jñāna'' sometimes transcribed as ''gyaan'', means "knowledge" in Sanskrit. The root ज्ञा- '' jñā-'' is cognate to Slavic znati, English '' know'', Greek γνώ- (as in γνῶσις ''gnosis''), and Lithuanian žinoti. Its antonym is अज्ञान ''ajñāna'' "ignorance". In Buddhism In Tibetan Buddhism, ''jñāna'' (Tibetan: ''ye shes'') refers to pure awareness that is free of conceptual encumbrances, and is contrasted with '' vijñāna'', which is a moment of 'divided knowing'. Entrance to, and progression through the ten stages of ''jñāna'' (Bod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhisattva
In Buddhism, a bodhisattva is a person who has attained, or is striving towards, '' bodhi'' ('awakening', 'enlightenment') or Buddhahood. Often, the term specifically refers to a person who forgoes or delays personal nirvana or ''bodhi'' in order to compassionately help other individuals reach Buddhahood. In the Early Buddhist schools, as well as modern Theravāda Buddhism, bodhisattva (or bodhisatta) refers to someone who has made a resolution to become a Buddha and has also received a confirmation or prediction from a living Buddha that this will come to pass. In Theravāda Buddhism, the bodhisattva is mainly seen as an exceptional and rare individual. Only a few select individuals are ultimately able to become bodhisattvas, such as Maitreya. In Mahāyāna Buddhism, a bodhisattva refers to anyone who has generated '' bodhicitta'', a spontaneous wish and compassionate mind to attain Buddhahood for the benefit of all sentient beings. Mahayana bodhisattvas are spiritua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Merit (Buddhism)
Merit (; ) is a concept considered fundamental to Buddhist ethics. It is a beneficial and protective force which accumulates as a result of good deeds, acts, or thoughts. Merit-making is important to Buddhist practice: merit brings good and agreeable results, determines the quality of the next life and contributes to a person's growth towards enlightenment. In addition, merit is also shared with a deceased loved one, in order to help the deceased in their new existence. Despite modernization, merit-making remains essential in traditional Buddhist countries and has had a significant impact on the rural economies in these countries. Merit is connected with the notions of purity and goodness. Before Buddhism, merit was used with regard to ancestor worship, but in Buddhism it gained a more general ethical meaning. Merit is a force that results from good deeds done; it is capable of attracting good circumstances in a person's life, as well as improving the person's mind and inne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transfer Of Merit
Transfer of merit (, or ''pattānumodanā'') is a standard part of Buddhist spiritual discipline where the practitioner's merit, resulting from good deeds, is transferred to deceased relatives, to deities, or to all sentient beings. Such transfer is done mentally, and it is believed that the recipient can often receive this merit, if they rejoice in the meritorious acts of the person transferring. In Buddhism, merit transfer is seen as a better alternative than mourning. Scholars have discussed how the doctrine of transfer of merit can be reconciled with the individual nature of karma in Buddhism. Some scholars believe that the idea originates with early Buddhism, whereas others suspect a later origin. In Buddhism, such worship was given an ethical emphasis. The doctrine may also have been influenced by pre-Buddhist ideas of transference of powers. In Mahāyāna Buddhism, transfer of merit became an essential aspect of the ideal of the ''bodhisattva'', the Buddha-to-be, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhijñā
Abhijñā (; Pali pronunciation: ''abhiññā''; ''mngon shes''; zh, t=六通／神通／六神通, p=Liùtōng/Shéntōng/Liùshéntōng; ) is a Buddhist term generally translated as "direct knowledge", "higher knowledge"Rhys Davids & Stede (1921-5), pp. 64-65. or "supernormal knowledge." In Buddhism, such special knowledge is obtained through Śīla, virtuous living and meditation. The attainment of the four Dhyāna in Buddhism, jhanas, or meditative absorptions, is considered a prerequisite for their attainment. In terms of specifically enumerated knowledges, these include mundane extra-sensory abilities (such as seeing past lives and various supranormal powers like levitation) as well as the supramundane, meaning the extinction of all mental intoxicants (''āsava''). Pali literature In Pali literature, ''abhiññā'' refers to both the direct apprehension of ''dhamma'' (translated below as "states" and "qualities") as well as to specialized super-normal capabilities. Dire ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iddhi
''Iddhi'' (Pali; Sanskrit: ''ṛddhi'') in Buddhism refers to "psychic powers", one of the six supranormal powers (''abhijñā'') attained by advanced meditation through the four ''dhyānas''. The main sense of the word seems to be "potency". List of iddhi powers According to Bowker, there are eight ''iddhi'' powers: # Replicate and project bodily images of oneself, # Make oneself invisible, # Pass through solid objects, # Sink into solid ground, # Walk on water in any oceans, rivers, etc, # Fly, # Touch the Sun and Moon with one's hand, # Ascend to the world of the god Brahmā in the highest heavens (Size alternation) According to the Iddhipada-vibhanga Sutta (SN 51.20) # Having been one he becomes many; having been many he becomes one. # He appears. He vanishes. # He goes unimpeded through walls, ramparts, & mountains as if through space. # He dives in and out of the Earth as if it were water. # He walks on water without sinking as if it were dry land. # Sitting cr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Twin Miracle
The Twin Miracle, also called the Miracle at Savatthi (Pali), or the Miracle at Śrāvastī (Sanskrit), is one of the miracles of Gautama Buddha. There are two major versions of the story that vary in some details. The Pali account of the miracle can be found in the ''Dhammapadattakatha'' and the Sanskrit version of the Miracle Month in the ''Pratiharya-sutra.'' Buddhists believe it was performed seven years after the Buddha's enlightenment, in the ancient Indian city of Savatthi. Tibetan Buddhists celebrate this event with Chotrul Duchen. According to Buddhist texts, during the twin miracle the Buddha emitted fire from the top half of his body and water from the bottom half of his body simultaneously, before alternating them and then expanding them to illuminate the cosmos. The miracle was performed during a miracle contest between Gautama Buddha and Six Heretical Teachers, six rival religious teachers. In the Sanskrit Buddhist tradition, it is considered one of the Buddhahood#I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adhiṣṭhāna
The Sanskrit term adhiṣṭhāna (; ; ''kaji''; ''àtíttǎan'') is the name for blessings or inspiration that a Buddhist may receive from a Buddha, bodhisattva or guru. The Sanskrit term has various meanings in Mahayana and Vajrayana Buddhism, and can also mean the raised base on which a temple stands. In East Asian Buddhism, adhiṣṭhāna is one of the sources for the concept of a Buddha's " other-power", an idea which is central to Pure Land Buddhism. Nomenclature, orthography and etymology ''Adhiṣṭhāna''(''m'') is a term with multiple meanings: seat; basis; substratum; ground; support; and abode. The Monier-Williams Sanskrit-English Dictionary Online holds the following semantic field for ''adhiṣṭhāna'': # ounstanding by, being at hand, approach # standing or resting upon # a basis, base # the standing-place of the warrior upon the car # a position, site, residence, abode, seat # a settlement, town, standing over # government, authority, power # a precedent, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aṣṭasāhasrikā Prajñāpāramitā Sūtra
The ''Aṣṭasāhasrikā Prajñāpāramitā Sūtra'' (Sanskrit: अष्टसाहस्रिका प्रज्ञापारमिता सूत्र; English language, English: ''The Perfection of Wisdom in Eight Thousand [Lines]'') is a Mahayana, Mahāyāna Buddhist Mahayana sutras, sūtra in the category of Prajnaparamita, Prajñāpāramitā sūtra literature. The sūtra's manuscript witnesses date to at least , making it among the oldest Buddhist manuscripts in existence.{https://blogs.loc.gov/international-collections/2019/07/2000-year-old-buddhist-scroll-from-ancient-gandhara-digitized-by-library-of-congress/ Library of Congress blog post] The sūtra forms the basis for the expansion and development of the Prajñāpāramitā sūtra literature. In terms of its influence in the development of Buddhist philosophy, Buddhist philosophical thought, P.L. Vaidya writes that "all Buddhist writers from Nagarjuna, Nāgārjuna, Aryadeva, Āryadeva, Maitreya-nātha, Maitre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
