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Norns
The Norns ( , plural: ) are a group of deities in Norse mythology responsible for shaping the course of human destinies.''Nordisk familjebok'' (1907) The Norns are often represented as three goddesses known as Urd ( Urðr), Verðandi, and Skuld, who weave the threads of fate and tend to the world tree, Yggdrasill, ensuring it stays alive at the center of the cosmos.The article Nornor' in ''Nordisk familjebok'' (1913). Etymology The origin of the name is uncertain; it may derive from a word meaning 'to twine', which would refer to their twining the thread of fate. Bek-Pedersen suggests that the word has relation to the Swedish dialect word (), a verb that means 'communicate secretly'. This interpretation relates to the perception of norns as shadowy, background figures who only really ever reveal their fateful secrets to people as their fates come to pass. The name (Old English: , 'weird') means 'fate'. and are etymological cognates, a situation that does not mean nec ...
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Wyrd
Wyrd is a concept in Anglo-Saxon culture roughly corresponding to fate or personal destiny. The word is ancestral to Modern English '' weird'', whose meaning has drifted towards an adjectival use with a more general sense of "supernatural" or " uncanny", or simply "unexpected". The cognate term to ''wyrd'' in Old Norse is , with a similar meaning, but also personified as a deity: Urðr (anglicized as ), one of the Norns in Norse mythology. The word also appears in the name of the well where the Norns meet, Urðarbrunnr. Etymology The Old English term derives from a Proto-Germanic term . ''Wyrd'' has cognates in Old Saxon , Old High German , Old Norse , Dutch (to become), and German . The Proto-Indo-European root is meaning 'to twist', which is related to Latin ''vertere'' 'turning, rotating', and in Proto-Germanic is with a meaning 'to come to pass, to become, to be due'. The same root is also found in , with the notion of 'origin' or ' worth' both in the sense of 'con ...
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Fates
The Fates are a common motif in European polytheism, most frequently represented as a trio of goddesses. The Fates shape the destiny of each human, often expressed in textile metaphors such as spinning fibers into yarn, or weaving threads on a loom. The trio are generally conceived of as sisters and are often given the names Clotho, Lachesis, and Atropos, which are the names of the Moirai, the version of the Fates who appear in Greek mythology. These divine figures are often artistically depicted as beautiful maidens with consideration to their serious responsibility: the life of mortals. Poets, on the other hand, typically express the Fates as ugly and unwavering, representing the gravity of their role within the mythological and human worlds. Individual roles The Moirai, meaning "allotted portion" or "share", separated each sister into a different role in order to handle the fates of humans. The Fates were expected to appear within three days of a mortal's birth. Clotho ...
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Urðr
Urðr (Old Norse: fateOrchard (1997:169).) is one of the Norns in Norse mythology. Along with Verðandi (possibly "happening" or "present"Orchard (1997:174).) and Skuld (possibly "debt" or "future"Orchard (1997:151).), Urðr makes up a trio of Norns that are described as deciding the fates of people. Urðr is attested in stanza 20 of the ''Poetic Edda'' poem ''Völuspá'' and the ''Prose Edda'' book ''Gylfaginning''. ''Urðr'' is together with the other Norns located at the well Urðarbrunnr beneath the world ash tree Yggdrasil of Asgard. They spin threads of life, cut marks in the pole figures and measure people's destinies, which shows the fate of all human beings and gods. Norns are always present when a child is born and decide its fate. The three Norns represent the past (Urðr), future (Skuld) and present (Verðandi). ''Urðr'' is commonly written as Urd or Urth. In some English translations, her name is glossed with the Old English form of ''urðr''; Wyrd. Attestati ...
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Verðandi
In Norse mythology, Verðandi (Old Norse, meaning possibly "happening" or "present"Orchard (1997:174).), sometimes anglicized as Verdandi or Verthandi, is one of the norns. Along with Urðr (Old Norse "fate"Orchard (1997:169).) and Skuld (possibly "debt" or "future"Orchard (1997:151).), Verðandi makes up a trio of Norns that are described as deciding the fates (wyrd) of people. Etymology ''Verðandi'' is literally the present participle of the Old Norse verb "''verða''", "to become", and is commonly translated as "in the making" or "that which is happening/becoming"; it is related to the Dutch word ''worden'' and the German word ''werden'', both meaning "to become". "Werdend" is not a commonly used German word in modern times, but intutitively means the things that "are becoming", as -nd is the gerund form. Attestation ''Völuspá'' She appears in the following verse from the ''Poetic Edda'' poem ''Völuspá ''Völuspá'' (also ''Vǫluspá'', ''Vǫlospá'', or ''Vǫlu ...
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Valkyrie
In Norse mythology, a valkyrie ( or ; from ) is one of a host of female figures who guide souls of the dead to the god Odin's hall Valhalla. There, the deceased warriors become ('single fighters' or 'once fighters').Orchard (1997:36) and Lindow (2001:104). When the are not preparing for the cataclysmic events of Ragnarök, the valkyries bear them mead. Valkyries also appear as lovers of heroes and other mortals, where they are sometimes described as the daughters of royalty, sometimes accompanied by ravens and sometimes connected to swans or horses. Valkyries are attested in the ''Poetic Edda'' (a book of poems compiled in the 13th century from earlier traditional sources), the ''Prose Edda'', the (both by Snorri Sturluson) and the (one of the Sagas of Icelanders), all written—or compiled—in the 13th century. They appear throughout the poetry of skalds, in a 14th-century magical formula, charm, and in various runic inscriptions. The Old English cognate term appears ...
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Skuld
Skuld ("debt" or "obligation"; sharing etymology with the English "should") is a Norn in Norse mythology. Along with Urðr (Old Norse "fate"Orchard (1997:169).) and Verðandi (possibly "happening" or "present"Orchard (1997:174).), Skuld makes up a trio of Norns that are described as deciding the fates of people. Skuld appears in at least two poems as a Valkyrie. ''Poetic Edda'' Skuld is mentioned in ''Völuspá'', a poem collected in the 13th century ''Poetic Edda'': ''Prose Edda'' ''Gylfaginning'' In the ''Prose Edda'' book ''Gylfaginning'', Snorri informs the reader that the youngest Norn, Skuld, is in effect also a valkyrie, taking part in the selection of warriors from the slain: ::These are called Valkyrs: them Odin sends to every battle; they determine men's feyness and award victory. Gudr and Róta and the youngest Norn, she who is called Skuld, ride ever to take the slain and decide fights."
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Valkyrs
In Norse mythology, a valkyrie ( or ; from ) is one of a host of female figures who guide souls of the dead to the god Odin's hall Valhalla. There, the deceased warriors become ('single fighters' or 'once fighters').Orchard (1997:36) and Lindow (2001:104). When the are not preparing for the cataclysmic events of Ragnarök, the valkyries bear them mead. Valkyries also appear as lovers of heroes and other mortals, where they are sometimes described as the daughters of royalty, sometimes accompanied by ravens and sometimes connected to swans or horses. Valkyries are attested in the ''Poetic Edda'' (a book of poems compiled in the 13th century from earlier traditional sources), the ''Prose Edda'', the (both by Snorri Sturluson) and the (one of the Sagas of Icelanders), all written—or compiled—in the 13th century. They appear throughout the poetry of skalds, in a 14th-century charm, and in various runic inscriptions. The Old English cognate term appears in several Old En ...
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Norse Mythology
Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia as the Nordic folklore of the modern period. The North Germanic languages, northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the Huginn and Muninn, raven-flanked god Odin, the goddess Freyja, and List of Germanic deities, numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of ...
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Yggdrasill
Yggdrasil () is an immense and central sacred tree in Norse cosmology. Around it exists all else, including the Nine Worlds. Yggdrasil is attested in the ''Poetic Edda'' compiled in the 13th century from earlier traditional sources, and in the ''Prose Edda'' compiled in the 13th century by Snorri Sturluson. In both sources, Yggdrasil is an immense ash tree that is central to the cosmos and considered very holy. The gods go to Yggdrasil daily to assemble at their traditional governing assemblies. The branches of Yggdrasil extend far into the heavens, and the tree is supported by three roots that extend far away into other locations; one to the well Urðarbrunnr in the heavens, one to the spring Hvergelmir, and another to the well Mímisbrunnr. Creatures live within Yggdrasil, including the dragon Níðhöggr, the squirrel Ratatoskr, the hawk Veðrfölnir, and the stags Dáinn, Dvalinn, Duneyrr and Duraþrór. Scholars generally consider '' Hoddmímis holt'', ''Mímameið ...
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Hamingja
The hamingja was a type of female guardian spirit in Norse mythology. It was believed that she accompanied a person and decided their luck and happiness. Consequently, the name was also used to indicate happiness, and that is what it means in modern Icelandic. When a person died, the hamingja passed to a beloved family member and thus accompanied a family for several generations, continuing to influence their fortunes. It was even possible to lend one's own hamingja to a friend, as happened when Hjalti Skeggiason was about to leave on a perilous voyage and asked Olaf II of Norway to lend him his hamingja. It usually appears during sleep in the form of an animal, but it can also be the spirit of a sleeping person who appears in the form of an animal, as Bödvar Bjarki in the saga of Hrólfr Kraki. In Norse mythology, ''hamingja'' (Old Norse "luck"Orchard (1997:73).) refers to two concepts: * the personification of the good fortune or luck of an individual or family, * the altere ...
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