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Nisab
In Sharia (Islamic Law) niṣāb (نِصاب) is the minimum amount of wealth that a Muslim must have before being obliged to give zakat. Zakat is determined based on the amount of wealth acquired; the greater one's assets, the greater the zakat value. Unlike taxable income in secular states, niṣāb is not subject to special exemptions. Niṣāb of gold and silver The value of the niṣāb was originally set at 20 dinār or 200 dirham. The dinār is a gold coin weighing one mithqal (4.25 grams) and the dirham is a silver coin weighing 0.7 mithqal (2.975 grams). The relation of 20 dinār and 200 dirham reflects the contemporary exchange value between the dinār and the dirham of 1 to 10 in the early days of Islam. Over time, the exchange rate between gold and silver has shifted, so 20 dinār has become more expensive in market value than 200 dirham. Despite this, the definition of niṣāb has not been altered throughout Islamic history. Both values are accepted in Shariah, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zakat
Zakat (or Zakāh زكاة) is one of the Five Pillars of Islam. Zakat is the Arabic word for "Giving to Charity" or "Giving to the Needy". Zakat is a form of almsgiving, often collected by the Muslim Ummah. It is considered in Islam a religious obligation, and by Quranic ranking, is next after prayer (''salat'') in importance. Eight heads of zakat are mentioned in the Quran. As one of the Five Pillars of Islam, zakat is a religious duty for all Muslims who meet the necessary criteria of wealth to help the needy. It is a mandatory charitable contribution, often considered to be a tax.Muḥammad ibn al-Ḥasan Ṭūsī (2010), ''Concise Description of Islamic Law and Legal Opinions'', , pp. 131–135. The payment and disputes on zakat have played a major role in the history of Islam, notably during the Ridda wars. Zakat on wealth is based on the value of all of one's possessions. It is customarily 2.5% (or ) of a Muslim's total savings and wealth above a minimum amount known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nisba (onomastics)
In Arabic names, a ' ( ', "attribution"), also rendered as ' or ', is an adjective surname indicating the person's place of origin, ancestral tribe, or ancestry, used at the end of the name and occasionally ending in the suffix ''-iyy'' for males and ''-iyyah'' for females. , originally an Arabic word, has been passed to many other languages such as Turkish language, Turkish, Persian language, Persian, Bengali language, Bengali, Hindi language, Hindi and Urdu language, Urdu. In Persian, Turkish, and Urdu usage, it is always pronounced and written as '. In Arabic grammar, Arabic usage, that pronunciation occurs when the word is uttered in its construct state#Arabic, construct state only. The practice has been adopted in South Asian Muslim names. The to a tribe, profession or a town is the most common form of surname in Arabic. Original use A "relation" is a grammatical term referring to the suffixation of masculine -''iyy'', feminine ''-iyyah'' to a word to make it an adjecti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sharia
Sharia, Sharī'ah, Shari'a, or Shariah () is a body of religious law that forms a part of the Islamic tradition based on Islamic holy books, scriptures of Islam, particularly the Quran, Qur'an and hadith. In Islamic terminology ''sharīʿah'' refers to immutable, intangible divine law; contrary to ''fiqh'', which refers to its interpretations by Ulama, Islamic scholars. Sharia, or fiqh as traditionally known, has always been used alongside urf, customary law from the very beginning in Islamic history; has been elaborated and developed over the centuries by fatwa, legal opinions issued by mufti, qualified jurists – reflecting the tendencies of Schools of Fiqh, different schools – and integrated and with various economic, penal and administrative laws issued by Muslims, Muslim rulers; and implemented for centuries by Qadi, judges in the courts until recent times, when secularism was widely adopted in Islamic societies. Traditional Principles of Islamic jurisprudence, theory o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taxable Income
Taxable income refers to the base upon which an income tax system imposes tax. In other words, the income over which the government imposed tax. Generally, it includes some or all items of income and is reduced by expenses and other deductions. The amounts included as income, expenses, and other deductions vary by country or system. Many systems provide that some types of income are not taxable (sometimes called non-assessable income) and some expenditures not deductible in computing taxable income. Some systems base tax on taxable income of the current period, and some on prior periods. Taxable income may refer to the income of any taxpayer, including individuals and corporations, as well as entities that themselves do not pay tax, such as partnerships, in which case it may be called “net profit”. Most systems require that all income realized (or derived) be included in taxable income. Some systems provide tax exemption for some types of income. Many systems impose tax ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Secularism
Secularism is the principle of seeking to conduct human affairs based on naturalistic considerations, uninvolved with religion. It is most commonly thought of as the separation of religion from civil affairs and the state and may be broadened to a similar position seeking to remove or to minimize the role of religion in any public sphere. Secularism may encapsulate anti-clericalism, atheism, naturalism, non-sectarianism, neutrality on topics of religion, or antireligion. Secularism is not necessarily antithetical to religion, but may be compatible with it. As a philosophy, secularism seeks to interpret life based on principles derived solely from the material world, without recourse to religion. It shifts the focus from religion towards "temporal" and material concerns. There are distinct traditions of secularism like the French, Turkish, American and Indian models. These differ greatly, from the American emphasis on avoiding an established religion and the freedom of bel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dinar
The dinar () is the name of the principal currency unit in several countries near the Mediterranean Sea, with a more widespread historical use. The English word "dinar" is the transliteration of the Arabic دينار (''dīnār''), which was borrowed via the Syriac language, Syriac ''dīnarā'' from the Latin language , Latin Denarius , ''dēnārius''. The modern gold dinar is a projected bullion gold coin, and is not issued as an official currency by any state. History The modern dinar's historical antecedents are the gold dinar and the silver dirham, the main coin of the medieval Islamic empires, first issued in Islamic calendar, AH 77 (696–697 AD) (Late Antiquity) by Caliph Abd al-Malik ibn Marwan. The word "dinar" derives from the Latin word "denarius, ''dēnārius''," a silver coin of Ancient Roman coinage, ancient Rome, which was first minted about c. 211 BC. The Kushan Empire introduced a gold coin known as the ''dīnāra'' in India in the 1st century ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dirham
The dirham, dirhem or drahm is a unit of currency and of mass. It is the name of the currencies of Moroccan dirham, Morocco, the United Arab Emirates dirham, United Arab Emirates and Armenian dram, Armenia, and is the name of a currency subdivision in Jordanian dinar, Jordan, Libyan dinar, Libya, Qatari riyal, Qatar and Tajikistani somoni, Tajikistan. It was historically a silver coin. Unit of mass The dirham was a unit of mass used across North Africa, the Middle East, Persia and Ifat Sultanate, Ifat; later known as Adal Sultanate, Adal, with varying values. The value of Islamic dirham was 14 qirat. 10 dirham equals 7 mithqal (2.975 gm of silver). In the late Ottoman Empire (), the standard dirham was 3.207 gram, g; 400 dirhem equal one oka (measure), oka. The Ottoman dirham was based on the Sassanian, Sasanian drachm (in Middle Persian: 𐭦𐭥𐭦𐭭 ''drahm''), which was itself based on the Greek Ancient drachma, dram/drachma. In Egypt in 1895, it was equivalen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mithqal
Mithqāl () is a unit of mass equal to which is mostly used for measuring precious metals, such as gold, and other commodities, like saffron. The name was also applied as an alternative term for the gold dinar, a coin that was used throughout much of the Islamic world from the 8th century onward and survived in parts of Africa until the 19th century. The name of Mozambique's currency since 1980, the '' metical'', is derived from ''mithqāl''. Etymology The word ''mithqāl'' (; “weight, unit of weight”) comes from the Arabic ''thaqala'' (), meaning “to weigh” (cf. ). Other variants of the unit in English include ''miskal'' (from Persian or Urdu ; ''misqāl''), ''mithkal, mitkal'' and ''mitqal.'' Indian mithqaal In India, the measurement is known as ''mithqaal''. It contains 4 and 3½ (rata'ii; مثقال). It is equivalent to 4.25 grams when measuring gold, or 4.5 grams when measuring commodities. It may be more or less than this. Nikki mithqal A gold ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanafi
The Hanafi school or Hanafism is the oldest and largest Madhhab, school of Islamic jurisprudence out of the four schools within Sunni Islam. It developed from the teachings of the Faqīh, jurist and theologian Abu Hanifa (), who systemised the use of reasoning (). Hanafi legal theory primarily derives law from the Quran, the sayings and practices of Muhammad (''sunnah''), scholarly consensus () and analogical reasoning (), but also considers juristic discretion () and local customs (). It is distinctive in its greater usage of ''qiyas'' than other schools. The school spread throughout the Muslim world under the patronage of various Islamic empires, including the Abbasids and Seljuk Empire, Seljuks. The Central Asian region of Transoxiana emerged as a centre of classical Hanafi scholarship between the 10th and 12th centuries, which gave rise to the Maturidi school of theology. The Ottoman Empire adopted Hanafism as its official school of law and influenced the legal thought of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Yusuf
Ya'qub ibn Ibrahim al-Ansari (), better known as Abu Yusuf () (729–798) was an Islamic jurist, as well as a student of Abu Hanifa (d.767) and Malik ibn Anas (d.795), who helped spread the influence of the Hanafi school of Islamic law, and was notable for having introduced the Maliki-like position of Urf being a valid source of sunnah, that could overrule literary traditions. Biography Abu Yusuf lived in Kufa and Baghdad, in what is now Iraq, during the 8th century. His genealogy has been traced back to Sa'd ibn Habta, a youth in Medina in the time of the Prophet, and his birth date is estimated based on the date of his death to be around 113/729CE. Based on anecdotal stories, Abu Yusuf was raised poor but with a ferocious appetite for knowledge. His mother disapproved of his academic desires, insisting that he master some trade (the art of tailoring, according to some source) so as to help make ends meet. While it cannot be fully verified, stories suggest that he complie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Al-Shaybani
Abū ʿAbd Allāh Muḥammad ibn al-Ḥasan ibn Farqad ash-Shaybānī (; 749/50 – 805), known as Imam Muhammad, the father of Muslim international law, was an Arab Muslim Ulama, jurist and a disciple of Abu Hanifa (later being the eponym of the Hanafi school of Fiqh, Islamic jurisprudence), Malik ibn Anas and Abu Yusuf."al- Shaybānī, Abū ʿAbd Allāh Muḥammad b. al-Ḥasan b. Farḳad" ''Encyclopaedia of Islam.'' Early years Muḥammad b. al-Ḥasan was born in Wāsiṭ, Iraq, in 750; soon, however, he moved to Kufa, the home town of Abū Ḥanīfa, and grew there. Though he was born to a soldier, he was much more interested in pursuing an intellectual career than a military one. Shaybani began studying in Kufa as a pupil of Abu Hanifa. When al-Shaybani was 18 (in 767), however, Abu Hanifa died after having taught him for only two years. Shaybani then began training with Abū Yūsuf, his senior, and the leading disciple of Abu Hanifa. He also had other prominent teach ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sa (Islamic Measure)
The Sāʿ ( and in spelling, and ''sa'e'' in the Latin alphabet, literally: "one") is an ancient measurement of volume from the Islamic world, with cultural and religious significance. While its exact volume is uncertain, the Arabic word ''Sāʿ'' translates to "small container," related to the Quranic word ''ṣuwāʿ'' ("cup, goblet"). Together with the Mudd and the Makkūk, the Sāʿ is part of the system of units of volume used in the Arabic peninsula.Šams ad-Dīn al-Maqdisī: ''Kitāb Aḥsan at-taqāsīm''. 1906, S. 98. Proportion to other Arabic measures There is general agreement between medieval Arabic authors that 1 Sāʿ = 4 Mudd. The 9th-century scholar al-Khwārizmī indicates that this was the opinion of the people of Medina. Likewise, Shams al-Dīn al-Maqdisī, who lived in the 10th century, stated that in al-Ḥijāz 1 Sāʿ = 4 Mudd = 1/3 Makkūk. Az-Zahrāwī related the Sāʿ with Xestes, declaring that at the Rûm, 1 Sāʿ = 10 Xestes. Because the S� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
