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Nazirite
In the Hebrew Bible, a nazirite or a nazarite ( ''Nāzīr'') is an Israelite (i.e. Jewish) man or woman who voluntarily took a vow which is described in . This vow required the nazirite to: * Abstain from wine and strong drink as well as all other grape products, such as vinegar * Refrain from cutting the hair on his head * Not to become Tumah and taharah, ritually impure by contact with Corpse uncleanness, corpses or graves, even those of family members. After following these requirements for a designated time period (which would be specified in the individual's vow), the nazirite would offer a specific Temple in Jerusalem, animal sacrifice; along with it, the nazirite's hair was to be shorn and burned. The nazirite is described as being "holy" and "holy unto God"; yet at the same time, he or she must bring a sin offering. This has led to divergent approaches to the Nazir (Talmud), nazirite in the Talmud, and later authorities, with some viewing the nazirite as an ideal, and ot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neder
In Judaism, a neder (, plural ''nedarim'') is a kind of vow or oath. The neder may consist of performing some act in the future (either once or regularly) or abstaining from a particular type of activity of the person's choice. The concept of the neder and the Jewish law related to it, is described at the beginning of the parashah of Matot. Laws A ''neder'' is a self-made oral declaration which makes an object prohibited to the person making the vow. The person thus creates a prohibition (''issur'') having the status of scriptural law (List_of_Talmudic_principles#De'oraita_and_derabanan , ''De'oraita''), as the Torah states: :When the man pledges a vow (''yidor neder'') to Hashem, or swears an oath (''hishavA` shevuah''), proscribing a prohibition (''le'esor issar'') on himself, he shall not desecrate his word; whatever has come out of his mouth he must do. From the phrase "he must do," the rabbis deduced that there exists a Halakha#Commandments_(mitzvot), positive commandment to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Korban
In Judaism, the (), also spelled or , is any of a variety of sacrificial offerings described and commanded in the Torah. The plural form is , , or . The term primarily refers to sacrificial offerings given from humans to God for the purpose of doing homage, winning favor, or securing pardon. The object sacrificed was usually an animal that was ritually slaughtered and then transferred from the human to the divine realm by being burned on an altar. Other sacrifices include grain offerings made of flour and oil, not meat. After the destruction of the Second Temple, sacrifices were prohibited because there was no longer a Temple, the only place allowed by halakha for sacrifices. Offering of sacrifices was briefly reinstated during the Jewish–Roman wars of the second century CE. When sacrifices were offered in ancient times, they were offered as a fulfillment of Biblical commandments. According to Orthodox Judaism, the coming of the messiah will not remove the require ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nazir (Talmud)
Nazir () is a treatise of the Mishnah and the Tosefta and in both Talmuds, devoted chiefly to a discussion of the laws of the Nazirite laid down in Numbers 6:1-21. In the Tosefta its title is ''Nezirut'' ("Nazariteness"). In most of the editions of the Mishnah, this treatise is the fourth in the order Nashim, and it is divided into 9 chapters, containing 48 paragraphs in all. Summary of the Mishnayot The different kinds of vows Chapter 1: The different kinds of vows which involve compulsory Nazariteship (§§ 1-2); Nazariteship for life, Samson's Nazariteship (compare Judges 12:4 et seq.), and the difference between these two kinds (§ 2); Nazariteship is calculated by days only, not by hours, and generally lasts thirty days if no definite period is given (§ 3); different expressions which make a sort of lifelong Nazariteship compulsory, although the hair may be cut once in thirty days (§ 4); peculiar indefinite expressions used in connection with the vow (§§ 5-7). Chapter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel (Bible)
Samuel is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the biblical judges to the United Kingdom of Israel under Saul, and again in the monarchy's transition from Saul to David. He is venerated as a prophet in Judaism, Christianity, and Islam. In addition to his role in the Bible, Samuel is mentioned in Jewish rabbinical literature, in the Christian New Testament, and in the second chapter of the Quran (although the text does not mention him by name). He is also treated in the fifth through seventh books of '' Antiquities of the Jews'', written by the Jewish scholar Josephus in the first century. He is first called "the Seer" in 1 Samuel 9:9. Biblical account Family Samuel's mother was Hannah and his father was Elkanah. Elkanah lived at Ramathaim in the district of Zuph. His genealogy is also found in a pedigree of the Kohathites (1 Chronicles 6:3–15) and in that of Heman the Ezrahite, apparently his grandson (1 Chron ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sin Offering
A sin offering (, ''korban ḥatat'', , lit: "purification offering") is a sacrificial offering described and commanded in the Torah (Lev. 4.1-35); it could be fine flour or a proper animal.Leviticus 5:11 A sin offering also occurs in 2 Chronicles 29:21 where seven bulls, seven rams, seven lambs and seven he-goats were sacrificed on the command of King Hezekiah for the kingdom, for the sanctuary, and for Judah. Like all types of sacrifices offered on the altar, the flour had to be unscented and the animal had to be completely unblemished. This offered sacrifice accompanied the important required core means of atonement for the committing of an ''unintentional'' transgression of a prohibition, that either has brought guilt upon the 'community of Israel' or the individual.''Jewish Encyclopedia'' This offering is brought during or after atonement for those transgressions that had been committed inadvertently, or in ignorance: intentional transgressions could only be absolved by othe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rechabites
The Rechabites () were a Hebrew Bible, Biblical clan, the descendants of Rechab through Jehonadab. Biblical sources One theory is the Rechabites belonged to the Kenites, who accompanied the Israelites into the Holy Land and dwelt among them; the sources of information are few and unclear. Kenites dwelt in cities and adopted settled habits of life. Whoever he was, Jehonadab ben Rechab forbade his descendants to drink wine, to own land or vineyards, or to live in cities. They were commanded to always lead a nomadic life. The Rechabites adhered to the law laid down by Jehonadab, and were noted for their fidelity to the old established custom of their family in the days of Jeremiah; and this feature of their character is referred to by God for the purpose of giving point to his message to the King of Judah. As a reward for their fidelity, God proclaims that there will always be a descendant of Jehonadab, Jonadab in his service. Claims of descent from the Rechabites The Mekhilta tells ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Burnt Offering (Judaism)
A burnt offering in Judaism (, ''qorban ʿōlā'') is a form of sacrifice first described in the Hebrew Bible. As a tribute to God, a burnt offering was ''entirely'' burnt on the altar. This is in contrast to other forms of sacrifice (entitled ''zevach'' or ''zevach shelamim''), which was ''partly'' burnt and ''most'' of it eaten in communion at a sacrificial meal. During the First Temple and Second Temple periods, offerings took place twice daily offered on the altar as a burnt animal in the temple in Jerusalem that was completely consumed by fire. The skin of the animal, however, was not burnt but given to the priests respective of their priestly division. These skins are listed as one of the twenty-four priestly gifts in Tosefta Hallah (or Tosefta Challah). Etymology The Hebrew noun ''olah'' (עֹלָה) occurs 289 times in the Masoretic Text of the Hebrew Bible. It means "that which goes up n smoke.Schwartz, Baruch J. "Burnt Offering", in Berlin Adele; Grossman, Maxine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishneh Torah
The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE (4930 and 4940 AM), while Maimonides was living in Egypt, and is regarded as Maimonides' '' magnum opus''. Accordingly, later sources simply refer to the work as "''Maimon''", "''Maimonides''", or "''RaMBaM''", although Maimonides composed other works. ''Mishneh Torah'' consists of fourteen books, subdivided into sections, chapters, and paragraphs. It is the only medieval-era work that details all of Jewish observance, including those laws that are only applicable when the Temple in Jerusalem is in existence, and remains an important work in Judaism. Its title is an appellation originally used for the Biblical book of Deuteronomy, and its moniker, "Book of the Strong Hand", derives from its subdivision into fourteen books: the numerical v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yosef Qafih
Yosef Qafiḥ ( , ), widely known as Rabbi Yosef Kapach (27 November 1917 – 21 July 2000), was a Yemenite-Israeli posek, authority on Jewish religious law (''halakha''), a Dayan (rabbinic judge), dayan of the Judiciary of Israel#Jewish courts, Supreme Rabbinical Court in Israel, and one of the foremost leaders of the Yemenite Jews, Yemenite Jewish community in Israel, where he was sought after by non-Yemenites as well. He is widely known for his editions and translations of the works of Maimonides, Saadia Gaon, and other early rabbinic authorities (''Rishonim''), particularly his restoration of the from old Yemenite manuscripts and his accompanying commentary culled from close to 300 additional commentators and with original insights. He was the grandson of Rabbi Yiḥyah Qafiḥ, a prominent Yemenite leader and founder of the Dor Daim, Dor Deah movement in Yemen. Qafih was the recipient of many awards, as well as an Honorary Doctorate from Bar-Ilan University. Biography Yosef ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matzah
Matzah, matzo, or maẓẓah ('','' : matzot or Ashkenazi Hebrew, Ashk. matzos) is an Unleavened bread, unleavened flatbread that is part of Jewish cuisine and forms an integral element of the Passover festival, during which ''chametz'' (leaven and five grains deemed by Jewish law to be self-leavening) is forbidden. According to the Torah, God commanded the Israelites (modernly, Jews and Samaritans) to eat only unleavened bread during the seven-day Passover festival. Matzah can be either soft like a pita or a crisp variety, widely produced commercially because of its long shelf life. The soft matzah only keeps for a day or so unless frozen; very limited commercial production, only in the period leading up to Passover, is available. Some versions of the crisp type are available all year. Matzah meal and matzah cake meal is crisp matzah that has been ground. The cake meal has a very fine near flour-like consistency, useful in baking, while the standard matzah meal is somewhat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tyndale Bulletin
The ''Tyndale Bulletin'' is an academic journal published by Tyndale House in Cambridge Cambridge ( ) is a List of cities in the United Kingdom, city and non-metropolitan district in the county of Cambridgeshire, England. It is the county town of Cambridgeshire and is located on the River Cam, north of London. As of the 2021 Unit ..., England. The publication began life as ''The Tyndale House Bulletin'' in the Summer of 1956, edited by Tyndale House's Librarian Andrew Walls. Sixteen issues of ''The Tyndale House Bulletin'' were produced and in 1966 it was replaced by an annual publication of 160 pages – the ''Tyndale Bulletin''. The editor of the new publication was Alan R. Millard, while the first editorial board consisted of F.F. Bruce, Ralph P. Martin, Donald J. Wiseman, Derek Kidner, and Ronald Inchly.Noble, pp.135-136. In 1989 (Volume 40) the ''Bulletin'' became bi-annual, and from 2021 (Volume 72) a pattern of rolling online publication of articles was adopted, wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
