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Namarupa
Nāmarūpa () is used in Buddhism to refer to the constituents of a living being: ''nāma'' is typically considered to refer to the mental component of the person, while ''rūpa'' refers to the physical. Most often found as a single compound word understood literally as name-and-form or named form. ''Nāmarūpa'' is a dvandva compound in Sanskrit and Pali meaning "name (nāma) and form (rūpa)". ''Nama'' (name) and ''Rupa'' (form) is the simple worldly identity of any form by a name both of which are considered temporal and not true identity with the nameless and formless ‘reality’ or ‘Absolute’ in Hinduism that has manifested as maya. In Buddhism the loss of all names and forms (conception of distinct concepts) leads to the realization of the Ultimate reality of ‘Shunyatha’ or ‘Emptiness’ or Nirvana “Naked Truth” removed of Maya. In Buddhism This term is used in Buddhism to refer to the constituents of a living being: ''nāma'' refers to the mental, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rūpa
Rūpa () means "form". As it relates to any kind of basic object, it has more specific meanings in the context of Indic religions. Definition According to the Monier-Williams Dictionary (2006), rūpa is defined as: :* ... any outward appearance or phenomenon or colour (often pl.), form, shape, figure RV. &c &c ... :* to assume a form ; often ifc. = " having the form or appearance or colour of ", " formed or composed of ", " consisting of ", " like to " .... Hinduism In Hinduism, many compound words are made using ''rūpa'' to describe subtle and spiritual realities such as the ''svarupa'', meaning the form of the self. It may be used to express matter or material phenomena, especially that linked to the power of vision in samkhya, In the Bhagavad Gita, the Vishvarupa form, an esoteric conception of the Absolute is described. Buddhism Overall, ''rūpa'' is the Buddhist concept of material form, including both the body and external matter. More specifically, in the P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rebirth (Buddhism)
Rebirth in Buddhism refers to the teaching that the actions of a sentient being lead to a new existence after death, in an endless cycle called ''saṃsāra''. This cycle is considered to be ''dukkha'', unsatisfactory and painful. The cycle stops only if Nirvana (liberation) is achieved by Enlightenment in Buddhism, insight and the Nirvana, extinguishing of craving. Rebirth is one of the foundational doctrines of Buddhism, along with Karma in Buddhism, karma and Nirvana (Buddhism), Nirvana. Rebirth was a key teaching of Early Buddhist schools, early Buddhism along with the doctrine of Karma in Buddhism, karma (which it shared with early Indian religions like Jainism). In Early Buddhist texts, Early Buddhist Sources, the Buddha claims to have knowledge of his many past lives. Rebirth and other concepts of the afterlife have been interpreted in different ways by different Buddhist traditions. The rebirth doctrine, sometimes referred to as reincarnation or metempsychosis, transmigrat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rūpa
Rūpa () means "form". As it relates to any kind of basic object, it has more specific meanings in the context of Indic religions. Definition According to the Monier-Williams Dictionary (2006), rūpa is defined as: :* ... any outward appearance or phenomenon or colour (often pl.), form, shape, figure RV. &c &c ... :* to assume a form ; often ifc. = " having the form or appearance or colour of ", " formed or composed of ", " consisting of ", " like to " .... Hinduism In Hinduism, many compound words are made using ''rūpa'' to describe subtle and spiritual realities such as the ''svarupa'', meaning the form of the self. It may be used to express matter or material phenomena, especially that linked to the power of vision in samkhya, In the Bhagavad Gita, the Vishvarupa form, an esoteric conception of the Absolute is described. Buddhism Overall, ''rūpa'' is the Buddhist concept of material form, including both the body and external matter. More specifically, in the P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skandha
' (Sanskrit) or (Pāḷi) means "heaps, aggregates, collections, groupings, clusters". In Buddhism, it refers to the five aggregates of clinging (), the five material and mental factors that take part in the perpetual process of craving, clinging and aversion due to Avijja. They are also explained as the five factors that constitute and explain a sentient being's person and personality, but this is a later interpretation in response to ''Sarvastivada, Sarvāstivādin'' essentialism. The 14th Dalai Lama subscribes to this interpretation. The five aggregates or heaps of clinging are: # form, sense objects (or material image, impression) () # sensations (or feelings of pleasure, pain, or indifference (both bodily and mental), created from the coming together of the senses, sense objects, and the consciousness) () # perceptions (or the nature of recognizing ''marks'' — making distinctions) () # mental activity, formations, or perpetuations () # consciousness (or the nature o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pratītyasamutpāda
''Pratītyasamutpāda'' (Sanskrit: प्रतीत्यसमुत्पाद, Pāli: ''paṭiccasamuppāda''), commonly translated as dependent origination, or dependent arising, is a key doctrine in Buddhism shared by all schools of Buddhism. It states that all dharmas (phenomena) arise in dependence upon other dharmas: "if this exists, that exists; if this ceases to exist, that also ceases to exist". The basic principle is that all things (dharmas, phenomena, principles) arise in dependence upon other things. The doctrine includes depictions of the arising of suffering (''anuloma-paṭiccasamuppāda'', "with the grain", forward conditionality) and depictions of how the chain can be reversed (''paṭiloma-paṭiccasamuppāda'', "against the grain", reverse conditionality).Fuller, Paul (2004). ''The Notion of Ditthi in Theravada Buddhism: The Point of View.'' p. 65. Routledge.Harvey, Peter. ''The Conditioned Co-arising of Mental and Bodily Processes within Life and Betw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skandha
' (Sanskrit) or (Pāḷi) means "heaps, aggregates, collections, groupings, clusters". In Buddhism, it refers to the five aggregates of clinging (), the five material and mental factors that take part in the perpetual process of craving, clinging and aversion due to Avijja. They are also explained as the five factors that constitute and explain a sentient being's person and personality, but this is a later interpretation in response to ''Sarvastivada, Sarvāstivādin'' essentialism. The 14th Dalai Lama subscribes to this interpretation. The five aggregates or heaps of clinging are: # form, sense objects (or material image, impression) () # sensations (or feelings of pleasure, pain, or indifference (both bodily and mental), created from the coming together of the senses, sense objects, and the consciousness) () # perceptions (or the nature of recognizing ''marks'' — making distinctions) () # mental activity, formations, or perpetuations () # consciousness (or the nature o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhikkhu
A ''bhikkhu'' (, ) is an ordained male in Buddhist monasticism. Male, and female monastics (''bhikkhunī''), are members of the Sangha (Buddhist community). The lives of all Buddhist monastics are governed by a set of rules called the pratimokṣa, prātimokṣa or pāṭimokkha, pātimokkha. Their lifestyles are shaped to support their spiritual practice: to live a simple and meditative life and attain Nirvana (Buddhism), nirvana. A person under the age of 20 cannot be ordained as a bhikkhu or bhikkhuni but can be ordained as a samanera, śrāmaṇera or śrāmaṇērī. Definition ''Bhikkhu'' literally means "begging, beggar" or "one who lives by dāna, alms". The historical Buddha, Gautama Buddha, Prince Siddhartha, having abandoned a life of pleasure and status, lived as an alms mendicant as part of his śramaṇa lifestyle. Those of his more serious students who renounced their lives as householders and came to study full-time under his supervision also adopted this lifest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu
Hindus (; ; also known as Sanātanīs) are people who religiously adhere to Hinduism, also known by its endonym Sanātana Dharma. Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pp. 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent. It is assumed that the term ''"Hindu"'' traces back to Avestan scripture Vendidad which refers to land of seven rivers as Hapta Hendu which itself is a cognate to Sanskrit term ''Sapta Sindhuḥ''. (The term ''Sapta Sindhuḥ'' is mentioned in Rig Veda and refers to a North western Indian region of seven rivers and to India as a whole.) The Greek cognates of the same terms are "''Indus''" (for the river) and "''India''" (for the land of the river). Likewise the Hebrew cognate ''hōd-dū'' refers to India mentioned in Hebrew BibleEsther 1:1. The term "''Hindu''" also implied a geographic, ethnic or cultural identifier for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sutta Nipata
The ' () is a Buddhist scripture, a sutta collection in the Khuddaka Nikaya, part of the Sutta Pitaka of the Pali Canon of Theravada Buddhism. ''Sutta Nipata'' is a collection of discourses of Buddha. It is part of an early corpus of Buddhist literature. Robert Chalmers explains that ''sutta'' means a consecutive thread of teaching and Hermann Oldenberg explained that ''nipata'' denotes a small collection. Antiquity Chalmers says that the materials of the ''Sutta Nipata'' are not of equal antiquity but it contains some of the oldest Buddhist compositions. Bharat Singh Upadhyaya, Maurice Winternitz, and Hajime Nakamura are other prominent Buddhist scholars who regard its poetry to have originated in the beginnings of Buddhism. A commentary on ''Sutta Nipata'', called ''Niddesa'', is included in the canon itself which points to the antiquity of the text. Bhabru Rock Edicts or Bairat Temple inscription of Ashoka also mentions many texts from this scripture. Sections T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
