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Nagare-zukuri
The or is a traditional Shinto shrine architectural style characterized by a very asymmetrical gabled roof () projecting outwards on one of the non-gabled sides, above the main entrance, to form a portico (see photo).History and Typology of Shrine Architecture Encyclopedia of Shinto accessed on November 2009 This is the feature which gives it its name. It is the most common style among shrines all over the country. That the building has its main entrance on the side which runs parallel to the roof's ridge (non gabled-side) makes it belong to the style. Design Sometimes its basic layout, consisting of an elevated partially surrounded by a veranda called '' hisashi ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinto Architecture
Some examples of Shinto architecture Shinto architecture is the architecture of Japanese Shinto shrines. With a few exceptions like Ise Grand Shrine and Izumo Taisha, Shinto shrines before Buddhism were mostly temporary structures erected to a particular purpose. Buddhism brought to Japan the idea of permanent shrines and the presence of verandas, Tōrō, stone lanterns, and elaborate gates are some which are used both in a Shinto shrine and a Buddhist temple. The composition of a Shinto shrine is extremely variable, and none of its possible features are necessarily present. Even the or sanctuary, the part which houses the and which is the centerpiece of a shrine, can be missing. However, since its grounds are sacred, they usually are surrounded by a fence made of stone or wood called , while access is made possible by an approach called . The entrances themselves are straddled by gates called , which are therefore the simplest way to identify a Shinto shrine. A shrine ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinto Shrine
A Stuart D. B. Picken, 1994. p. xxiii is a structure whose main purpose is to house ("enshrine") one or more kami, , the deities of the Shinto religion. The Also called the . is where a shrine's patron is or are enshrined.Iwanami Japanese dictionary The may be absent in cases where a shrine stands on or near a sacred mountain, tree, or other object which can be worshipped directly or in cases where a shrine possesses either an altar-like structure, called a himorogi, , or an object believed to be capable of attracting spirits, called a yorishiro, , which can also serve as direct bonds to a . There may be a and other structures as well. Although only one word ("shrine") is used in English, in Japanese, Shinto shrines may carry any one of many different, non-equivalent names like , , , , , , , , , or . Miniature shrines (hokora, ) can occasionally be found on roadsides. Large shrines sometimes have on their precincts miniature shrines, or . Because the and once had differe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ujigami Shrine
The is a Shinto shrine in the city of Uji, Kyoto Prefecture, Japan. The shrine was built as a guardian shrine for the nearby Byōdō-in, and is adjacent to the Uji Shrine. In 1994, it was registered as a UNESCO World Heritage Site as one of the "Historic Monuments of Ancient Kyoto". The ''honden'' and '' haiden'' have been designated by the Agency for Cultural Affairs as National Treasures in the category shrines. The Ujigami Shrine is dedicated to the Emperor Ōjin and his sons, the imperial princes Uji no Wakiiratsuko and Emperor Nintoku. Uji no Wakiiratsuko committed suicide to solve a dispute over the imperial succession, and the shrine was built in his honor. The honden of the Ujigami Shrine is known as the oldest example of ''nagare-zukuri'' style of shrine architecture in Japan. In this style of architecture the three inner shrine structures are built side-by-side, with the structure in the middle being larger than those to the left and right. The honden dates to the l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matsunoo-taisha
, formerly , is a Shinto shrine located at the far western end of Shijō Street, approximately 1.3 kilometers south of the Arashiyama district of Kyoto. It is home to a spring at the base of the mountain, Arashiyama, that is believed to be blessed. It is said that during the move of the capital from Nara to Kyoto, a noble saw a turtle bathing under the spring's waterfall and created a shrine there. It is one of the oldest shrines in the Kyoto area, its founding extending back to 700 CE. The restorative properties of the spring bring many local sake and miso companies to the shrine for prayers that their product will be blessed. The shrine also serves a ''kinpaku miki'' (gold leaf filled blessed sake) during ''hatsumōde''. History The shrine became the object of Imperial patronage during the early Heian period. In 965, Emperor Murakami ordered that Imperial messengers were sent to report important events to the guardian ''kami'' of Japan. These ''heihaku'' were initially presen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glossary Of Shinto
This is the glossary of Shinto, including major terms on the subject. Words followed by an asterisk (*) are illustrated by an image in one of the photo galleries. __NOTOC__ A * – A red papier-mâché cow bobblehead toy; a kind of ''engimono'' and an ''omiyage'' (a regional souvenir in Japan) that is considered symbolic of Aizu. * – A type of fan held by aristocratic women of the Heian period when formally dressed; it is brightly painted with tassels and streamers on the ends. Held today in Shinto by a ''miko'' in formal costume for festivals. See also ''hiôgi''. * – The term's meaning is not limited to moral evil, and includes misfortune, inferiority and unhappiness. * – A malevolent fire spirit, demon or devil. * – Also known as the ''Akujin'', the ''Kibi-no-Ananowatari-no-Kami'' and as the ''Anato-no-Kami'', ''Akuru'' is a malevolent ''kami'' that is mentioned in the ''Keikoki'' (records regarding the time of the Emperor Keiko), the ''Nihonshoki'' (Chronicles o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kami
are the Deity, deities, Divinity, divinities, Spirit (supernatural entity), spirits, mythological, spiritual, or natural phenomena that are venerated in the traditional Shinto religion of Japan. ''Kami'' can be elements of the landscape, forces of nature, beings and the qualities that these beings express, and/or the spirits of venerated dead people. Many ''kami'' are considered the ancient ancestors of entire Japanese clans, clans (some ancestors became ''kami'' upon their death if they were able to embody the values and virtues of ''kami'' in life). Traditionally, great leaders like the Emperor of Japan, Emperor could be or became ''kami''. In Shinto, ''kami'' are not separate from nature, but are of nature, possessing positive and negative, and good and evil characteristics. They are manifestations of , the interconnecting energy of the universe, and are considered exemplary of what humanity should strive towards. ''Kami'' are believed to be "hidden" from this world, and in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tsumairi
is a Japanese traditional architectural structure where the building has its main entrance on one or both of the . The '' kasuga-zukuri'', '' taisha-zukuri'', and '' sumiyoshi-zukuri'' Shinto architectural styles all belong to this type. References {{Authority control Shinto shrines Architecture in Japan ja:切妻造#平入り・妻入り ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kasuga-zukuri
is a traditional Shinto shrine architectural style which takes its name from Kasuga Taisha's ''honden''. Description It is characterized by the use of a building just 1x1 '' ken'' in size with the entrance on the gabled end covered by a veranda.A ''ken'' is the distance between one supporting pillar and another, a quantity which can vary from shrine to shrine and even within the same building, as in this case. In Kasuga Taisha's case, the ''honden'' is just 1.9 m x 2.6 m.JAANUSKasuga-zukuri accessed on December 1, 2009 Supporting structures are painted vermilion, while the plank walls are white. It has a structure, that is, the building has its main entrance on the gabled side. The roof is gabled (), decorated with purely ornamental poles called '' chigi'' (vertical) or ''katsuogi'' (horizontal), and covered with cypress bark. After the '' nagare-zukuri'' style, this is the most common Shinto shrine style. While the first is common all over Japan, however, shrines with a ''ka ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kyoto
Kyoto ( or ; Japanese language, Japanese: , ''Kyōto'' ), officially , is the capital city of Kyoto Prefecture in the Kansai region of Japan's largest and most populous island of Honshu. , the city had a population of 1.46 million, making it the List of cities in Japan, ninth-most populous city in Japan. More than half (56.8%) of Kyoto Prefecture's population resides in the city. The city is the cultural anchor of the substantially larger Greater Kyoto, a metropolitan statistical area (MSA) home to a census-estimated 3.8 million people. It is also part of the even larger Keihanshin, Keihanshin metropolitan area, along with Osaka and Kobe. Kyoto is one of the oldest municipalities in Japan, having been chosen in 794 as the new seat of Japan's imperial court by Emperor Kanmu. The original city, named Heian-kyō, was arranged in accordance with traditional Chinese feng shui following the model of the ancient Chinese capitals of Chang'an and Luoyang. The emperors of Japan ruled fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ujigami Jinja08s3s4500
An is a guardian ''kami'' of a particular place in the Shinto religion of Japan. The ''ujigami'' was prayed to for a number of reasons, including protection from sickness, success in endeavors, and good harvests. History The ''ujigami'' is thought to have been more important only since the eighth century. In its current form, the term ''ujigami'' is used to describe several other types of Shinto deities. Originally, the term ''ujigami'' referred to a family god. It is believed that, at first, these deities were worshiped at temporary altars. After the Heian period, the Japanese manorial system was established and nobles, warriors and temples had their own private land, the family-based society fell out of use, and belief in ujigami diminished. In turn, the lords of the manors began to pray to the deities to protect their land. These guardian deities were referred to as . In the Muromachi period the manorial system declined, and so the guardian deities were enshrined along ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
