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Musta'min
Mustaʾmīn or Musta'man () is a historical Islamic term for a non-Muslim foreigner temporarily residing in Muslim lands with ''aman'', or guarantee of short-term safe-conduct ('' aman mu'aqqat''), affording the protected status of dhimmi (non-Muslim subjects permanently living in a Muslim-ruled land) without the payment of jizya.Khadduri p. 163 Merchants, messengers, students and other groups could be given an ''aman'', while foreign envoys and emissaries were automatically protected. Types of safe-conducts The short-term safe-conduct can be personal or general: * Personal ''aman'' (''khass'') can be granted by any sane and mature Muslim to one or a group of non-Muslim foreigners (''harbis'').Yakoob, Mir p. 109 * General ''aman'' (amm'') can be granted only by the caliph or his deputy to an unspecified number of ''harbis''. The term is valid up to one year for the ''musta'min'', along with his minor children and all the women related to him. Many Hanbalite jurists allowed th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jizya
Jizya (), or jizyah, is a type of taxation levied on non-Muslim subjects of a state governed by Sharia, Islamic law. The Quran and hadiths mention jizya without specifying its rate or amount,Sabet, Amr (2006), ''The American Journal of Islamic Social Sciences'' 24:4, Oxford; pp. 99–100. and the application of jizya varied in the course of Islamic history. However, scholars largely agree that early Muslim rulers adapted some of the existing systems of taxation and modified them according to Islamic religious law.online Historically, the jizya tax has been understood in Islam as a fee for protection provided by the Muslim ruler to non-Muslims, for the exemption from military service for non-Muslims, for the permission to practice a non-Muslim faith with some communal autonomy in a Muslim state, and as material proof of the non-Muslims' allegiance to the Muslim state and its laws. The majority of Muslim jurists required adult, free, sane men, males among the dhimma community to pay ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aman (Islam)
() is the Islamic law concept of guaranteeing the security of a person (who is then called ) or a group of people for a limited time. It can represent the assurance of security or clemency granted to enemies who seek protection, and can take the form of a document of safe-conduct for a kafir, non-Muslim or (enemy alien). (Re. an ''aman'' taking the shape of a written document.) Evolution The concept has pre-Islamic origins, being traced to the practice of among the Tribes of Arabia, Arab tribes, which extended a tribe's protection over an—often outlawed—member of a different tribe. Muhammad extended tribal solidarity and protection to cover the entirety of the Ummah, Muslim community, so the promise of safety could be extended by Muslims to non-Muslims, and formed the basis of the covenants of security () issued to cities or peoples who submitted to the nascent Muslim caliphate, and which rendered these groups protected () under Islamic law. In later times, the became spe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Safe-conduct
Safe conduct, safe passage, or letters of transit, is the situation in time of international conflict or war where one state, a party to such conflict, issues to a person (usually, an enemy state's subject) a pass or document to allow the enemy alien to traverse its territory without harassment, bodily harm, or fear of death. Safe conduct is only granted in exceptional circumstances. It may be given to an enemy to allow retreat under surrender terms, or for a meeting to negotiate; to a stateless person; or to somebody who for some reason would normally not be able to pass. A vanquished enemy can also be given, or offered quarter, i.e. be spared, be promised or guaranteed mercy. The term 'safe conduct' is also used to mean the document authorizing this security. In Islamic law, safe conduct or pledge of safety ('' amān'') can be granted to foreigners or dhimmi residents (''musta'min'') while they travel or reside in Islamic-ruled lands. In the early Middle Ages, during some ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kafir
''Kāfir'' (; , , or ; ; or ) is an Arabic-language term used by Muslims to refer to a non-Muslim, more specifically referring to someone who disbelieves in the Islamic God, denies his authority, and rejects the message of Islam as the truth. ''Kafir'' is often translated as 'infidel', 'truth denier', 'rejector', 'disbeliever', 'unbeliever', The term is used in different ways in the Quran, with the most fundamental sense being ungrateful towards God. ''Kufr'' means 'disbelief', 'unbelief', 'non-belief', 'to be thankless', 'to be faithless', or 'ingratitude'. The opposite term of ''kufr'' ('disbelief') is iman (Islam), ''iman'' ('faith'), and the opposite of ''kafir'' ('disbeliever') is mumin, ''mu'min'' ('believer'). A Atheism, person who denies the existence of a creator might be called a Glossary of Islam#D, dahri. One type of ''kafir'' is a ''Shirk (Islam), mushrik'' (مشرك), another group of religious wrongdoer mentioned frequently in the List of Islamic tex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam
Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world's Major religious groups, second-largest religious population after Christians. Muslims believe that Islam is the complete and universal version of a Fitra, primordial faith that was revealed many times through earlier Prophets and messengers in Islam, prophets and messengers, including Adam in Islam, Adam, Noah in Islam, Noah, Abraham in Islam, Abraham, Moses in Islam, Moses, and Jesus in Islam, Jesus. Muslims consider the Quran to be the verbatim word of God in Islam, God and the unaltered, final revelation. Alongside the Quran, Muslims also believe in previous Islamic holy books, revelations, such as the Torah in Islam, Tawrat (the Torah), the Zabur (Psalms), and the Gospel in Islam, Injil (Gospel). They believe that Muhammad in Islam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Medina
Medina, officially al-Madinah al-Munawwarah (, ), also known as Taybah () and known in pre-Islamic times as Yathrib (), is the capital of Medina Province (Saudi Arabia), Medina Province in the Hejaz region of western Kingdom of Saudi Arabia, Saudi Arabia. It is one of the oldest and most important places in Islamic history. The Holiest sites in Islam, second holiest city in Islam, the population as of 2022 is 1,411,599, making it the List of cities and towns in Saudi Arabia, fourth-most populous city in the country. Around 58.5% of the population are Saudi citizens and 41.5% are foreigners. Located at the core of the Medina Province in the western reaches of the country, the city is distributed over , of which constitutes the city's urban area, while the rest is occupied by the Hijaz Mountains, Hejaz Mountains, empty valleys, Agriculture in Saudi Arabia, agricultural spaces and older dormant volcanoes. Medina is generally considered to be the "cradle of Islamic culture and ci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam And Other Religions
Over the centuries of Islamic history, Muslim rulers, Islamic scholars, and ordinary Muslims have held many different attitudes towards other religions. Attitudes have varied according to time, place and circumstance. Al-Baqara 256 Non-Muslims and Islam The Qur'an distinguishes between the monotheistic People of the Book (), i.e. Jews, Christians, Sabians and others on the one hand and polytheists or idolaters on the other hand. There are certain kinds of restrictions that apply to polytheists but not to "People of the Book" in classical Islamic law. One example is that Muslim males are allowed to marry a Christian or Jew, but not a polytheist. Muslim women, however, may not marry non-Muslim men.Friedmann (2003), p. 35 The Quran told Muslims to discuss the common points between Muslims and non-Muslims. It directs Muslims not to fight with people of the Book. The idea of Islamic infallibility is encapsulated in the formula, "Islam is exalted and nothing is exalted above ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Terminology
The following list consists of notable concepts that are derived from Islamic and associated cultural (Arab, Persian, Turkish) traditions, which are expressed as words in Arabic or Persian language. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Islam all in one place. Separating concepts in Islam from concepts specific to Arab culture, or from the language itself, can be difficult. Many Arabic concepts have an Arabic secular meaning as well as an Islamic meaning. One example is the concept of dawah. Arabic, like all languages, contains words whose meanings differ across various contexts. Arabic is written in its own alphabet, with letters, symbols, and orthographic conventions that do not have exact equivalents in the Latin alphabet (see Ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhimmitude
Dhimmitude is a neologism characterizing the status of non-Muslims under Muslim rule, popularized by the Egyptian-born British writer Bat Ye'or in the 1980s and 1990s. It is constructed from the Arabic ''dhimmi'', "non-Muslim living in an Islamic state". Akbarzadeh and Roose suggest that Ye'or equates Dhimmitude with servitude. Bat Ye’or defines it as a permanent status of subjection in which Jews and Christians have been held under Islamic rule since the eighth century, and that forces them to accept discrimination or "face forced conversion, slavery or death". The term gained traction among Bosnian Serb forces during the Balkan wars in the 1990s and is popular among self-proclaimed counter-jihadi authors. Some scholars have dismissed it as polemical. Origin The term was coined in 1982 by the President of Lebanon, Bachir Gemayel, in reference to attempts by the country's Muslim leadership to subordinate the native Lebanese Christian minority. In a speech of September 14, 1982 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhimmi
' ( ', , collectively ''/'' "the people of the covenant") or () is a historical term for non-Muslims living in an Islamic state with legal protection. The word literally means "protected person", referring to the state's obligation under ''sharia'' to protect the individual's life, property, as well as freedom of religion, in exchange for loyalty to the state and payment of the '' jizya'' tax, in contrast to the '' zakat'', or obligatory alms, paid by the Muslim subjects. ''Dhimmi'' were exempt from military service and other duties assigned specifically to Muslims if they paid the poll tax (''jizya'') but were otherwise equal under the laws of property, contract, and obligation. Dhimmis were subject to specific restrictions as well, which were codified in agreements like the ''Pact of ʿUmar''. These included prohibitions on building new places of worship, repairing existing ones in areas where Muslims lived, teaching children the Qurʾān, and preventing relatives from conve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caliph
A caliphate ( ) is an institution or public office under the leadership of an Islamic steward with Khalifa, the title of caliph (; , ), a person considered a political–religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world (''ummah''). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires. During the medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1517). In the fourth major caliphate, the Ottoman Caliphate, the rulers of the Ottoman Empire claimed caliphal authority from 1517 until the Ottoman caliphate was Abolition of the Caliphate, formally abolished as part of the Atatürk's reforms, 1924 secularisation of Turkey. An attempt to preserve the title was tried, with the Sharifian Caliphate, but this caliphate fell quickly after its conquest by the Sultanate o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
