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Muktzeh
''Muktzeh'' (Hebrew: "separated") is a concept in Jewish rabbinical law (Halakha). ''Muktzeh'' objects are subject to use restrictions on the Sabbath. The generally accepted view regarding these items is that they may be touched, though not moved, during Shabbat (the Jewish Sabbath) or Yom Tov (Jewish holiday). Some extend this prohibition to the actual handling of these items. Halakha defines various categories of objects or substances which are "set aside" on the Jewish Sabbath, as well as various permissible instances of moving these various ''muktzeh'' items. For example, one may not handle money, rocks, twigs, etc. on Shabbat, as these items are ''muktzeh''. The consensus among the halakhic authorities is that muktzeh is an '' issur d'rabbanan'' (a rabbinic prohibition), rather than a ''d'oreisa'' (biblical prohibition). There are four main types of "Muktzeh" (items that are set aside and cannot be moved on Shabbat): # Kli SheMelachto LeIsur (כלי שמלאכתו לא ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew
Hebrew (; ''ʿÎbrit'') is a Northwest Semitic languages, Northwest Semitic language within the Afroasiatic languages, Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language until after 200 CE and as the Sacred language, liturgical language of Judaism (since the Second Temple period) and Samaritanism. The language was Revival of the Hebrew language, revived as a spoken language in the 19th century, and is the only successful large-scale example of Language revitalization, linguistic revival. It is the only Canaanite language, as well as one of only two Northwest Semitic languages, with the other being Aramaic, still spoken today. The earliest examples of written Paleo-Hebrew alphabet, Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakha
''Halakha'' ( ; , ), also Romanization of Hebrew, transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Judaism, Jewish religious laws that are derived from the Torah, Written and Oral Torah. ''Halakha'' is based on biblical commandments (''Mitzvah, mitzvot''), subsequent Talmudic and Mitzvah#Rabbinic mitzvot, rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch'' or ''Mishneh Torah''. ''Halakha'' is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the Semitic root, root, which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life. Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE, and some say that the first evide ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat
Shabbat (, , or ; , , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazi Hebrew, Ashkenazim, is Judaism's day of rest on the seventh day of the seven-day week, week—i.e., Friday prayer, Friday–Saturday. On this day, religious Jews remember the biblical stories describing the Genesis creation narrative, creation of the heaven and earth in six days and the redemption from slavery and the Exodus from Egypt. Since the Hebrew calendar, Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from 39 Melachot, work activities, often with shomer Shabbat, great rigor, and engaging in restful activities to honor the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abraham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Holidays
Jewish holidays, also known as Jewish festivals or ''Yamim Tovim'' (, or singular , in transliterated Hebrew []), are holidays observed by Jews throughout the Hebrew calendar.This article focuses on practices of mainstream Rabbinic Judaism. Karaite Judaism#The calendar, Karaite Jews and Samaritans#Samaritanism, Samaritans also observe the biblical festivals, but not in an identical fashion and not always at exactly the same time. They include religious, cultural and national elements, derived from four sources: '' mitzvot'' ("biblical commandments"), rabbinic mandates, the history of Judaism, and the State of Israel. Jewish holidays occur on the same dates every year in the Hebrew calendar, but the dates vary in the Gregorian. This is because the Hebrew calendar is a lunisolar calendar (based on the cycles of both the sun and moon), whereas the Gregorian is a solar calendar. Each holiday can only occur on certain days of the week, four for most, but five for holidays in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
D'Oraita And D'Rabbanan
The Talmud uses many types of logical arguments. Some of the most common arguments and terms are discussed here. ''Chazakah'' (presumption) The term ''chazakah'' ( — literally, "strong") usually refers to the default assumption; i.e., what is assumed until there is evidence to the contrary. For example, if one is known to have owned real estate, it is assumed that he still owns it until proven otherwise. However, with movable items, the ''chazakah'' lies with whoever currently has the item in his possession, not with the one who had previously owned it. This principle also applies in ritual law. For example: Food known to be kosher maintains its status until there is evidence to the contrary. Also, one who engages in acts done only by ''kohanim'' is assumed to be a ''kohen'' himself, until proven otherwise (see Presumption of priestly descent). ''De'oraita'' and ''derabanan'' A law is ''de'oraita'' (Aramaic: דאורייתא, "of the Torah," i.e. scriptural) if it was given ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kli SheMelachto LeIsur
KLI may refer to: * Klingon Language Institute − promoting the constructed Klingon language * Konrad Lorenz Institute for Evolution and Cognition Research, Klosterneuburg, Austria. * Yonsei University Korean Language Institute The Yonsei University Korean Language Institute () provides instruction in Korean as a foreign language for international students and businesspeople in Seodaemun-gu, Seoul. Established in 1959, over 62,000 students from more than 120 countries ... * ''Kli rishon'' (or ''K'li''), a "heated vessel" in Judaism, e.g. in Sabbath food preparation {{disambig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat Candles
Shabbat candles () are candles lit on Friday evening before sunset to usher in the Jewish Sabbath. Lighting Shabbat candles is a rabbinically mandated law. Candle-lighting is traditionally done by the woman of the household, but every Jew is obligated to either light or ensure that candles are lit on their behalf. In Yiddish, lighting the candles is known as ''licht bentschen'' ("light-blessing") or ''licht tsinden'' ("light-kindling"). History 1723 illustration of a Shabbat lamp According to Tobiah ben Eliezer, the custom is one "which Israel adopted from the time of Moses", while Genesis Rabbah relates that "For all the days that Sarah lived, the Sabbath lamp stayed lit until the next Sabbath eve, and for Rebecca it did the same . . ." According to Leopold Landsberg, the Jews adopted this custom from the Persians. Jacob Zallel Lauterbach disagrees, arguing that it was instituted by the Pharisees to protest against superstition, or perhaps against (some predecessor of) t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mitzvah
In its primary meaning, the Hebrew language, Hebrew word (; , ''mīṣvā'' , plural ''mīṣvōt'' ; "commandment") refers to a commandment Divine law, from God to be performed as a religious duty. Jewish law () in large part consists of discussion of these commandments. According to religious tradition, there are 613 commandments, 613 such commandments. In its secondary meaning, the word ''mitzvah'' refers to a deed performed in order to fulfill such a commandment. As such, the term ''mitzvah'' has also come to express an individual act of human kindness in keeping with the law. The expression includes a sense of heartfelt sentiment beyond mere legal duty, as "you shall love your neighbor as yourself" (Leviticus 19:18). For some ''mitzvot'', the purpose is specified in the Torah; though, the opinions of the Talmudic rabbis are divided between those who seek the Teleology, purpose of the ''mitzvot'' and those who do not question them. The former believe that if people were to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lulav
''Lulav'' (; ) is a closed frond of the date palm tree. It is one of the Four Species used during the Jewish holiday of Sukkot. The other Species are the '' hadass'' ( myrtle), ''aravah'' (willow), and ''etrog'' (citron). When bound together, the ''lulav'', ''hadass'', and ''aravah'' are commonly referred to as "the lulav". Codification in the Torah The Torah mentions the commandments to obtain a ''lulav'' for the ''Sukkot'' holiday once in Leviticus: ''Leviticus 23:40'' : :"And ye shall take you on the first day the fruit of goodly trees, branches of palm-trees, and boughs of thick trees, and willows of the brook, and ye shall rejoice before the LORD your God seven days." In the Oral Torah, the ''Mishnah'' comments that the biblical commandment to take the ''lulav'', along with the other three species, is for all seven days of ''Sukkot'' only in and around the Temple Mount when the Holy Temple in Jerusalem is extant, as indicated by the verse as "in the presence of Hash ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
39 Melakhot
The 39 ''Melakhot'' (, '' lamed-tet avot melakhah'', "39 categories of work") are thirty-nine categories of activity which Jewish law identifies as prohibited by biblical law on Shabbat. These activities are also prohibited on the Jewish holidays listed in the Torah ("Yom Tov"), but there are significant exceptions that permit carrying and preparing food under specific circumstances on holidays (except Yom Kippur). In addition to the 39 melakhot, certain other activities are forbidden on Shabbat due to rabbinic law. It is of note that the (strict) observance of Shabbat is often seen as a benchmark for orthodoxy and indeed has legal bearing on the way a Jew is seen by an Orthodox religious court regarding their affiliation to Judaism. The commandment The commandment to keep Shabbat as a day of rest is repeated many times in the Hebrew Bible. Its importance is also stressed in Exodus 31:12–17: Meaning of "work" Though ''melakha'' is usually translated as "work" in English, th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laws Of Shabbat
Law is a set of rules that are created and are enforceable by social or governmental institutions to regulate behavior, with its precise definition a matter of longstanding debate. It has been variously described as a science and as the art of justice. State-enforced laws can be made by a legislature, resulting in statutes; by the executive through decrees and regulations; or by judges' decisions, which form precedent in common law jurisdictions. An autocrat may exercise those functions within their realm. The creation of laws themselves may be influenced by a constitution, written or tacit, and the rights encoded therein. The law shapes politics, economics, history and society in various ways and also serves as a mediator of relations between people. Legal systems vary between jurisdictions, with their differences analysed in comparative law. In civil law jurisdictions, a legislature or other central body codifies and consolidates the law. In common law systems, judges m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
