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Mukataba
In sharia, Islamic law, a ''mukataba''مكاتبة is a contract of manumission between a master and a slave according to which the slave is required to pay a certain sum of money during a specific time period in exchange for freedom. In the legal literature, slaves who enter this contract are known as ''mukatab''.Brunschvig, Encyclopedia of Islam, ''Abd'' The Ẓāhirī school of fiqh, Islamic jurisprudence view it to be compulsory,Bidayat al-Mujtahid wa Nihayat al-Muqtasid, Ibn Rushd, volume 2, page 45Excerpt from 'Discover the Truth'/ref> while the Shafa'is, Malikis and Hanafis perceive it to be merely recommended, and ''mustahabb'' (praiseworthy) to do so.Gordon 41 Mukataba is one of the four procedures provided in Islam for manumission of slaves. Scriptural References Qur'an The institution of ''mukataba'' is based on Qur'an: A slave identified as Subay referred to his master, Sayyidina Huwaytib bin Abdul Izza, for Kitaba, or a letter of manumission, and was promptly r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Views On Slavery
Islamic views on slavery represent a complex and multifaceted body of Islamic thought,Brockopp, Jonathan E., "Slaves and Slavery", in: Encyclopaedia of the Qurʾān, General Editor: Jane Dammen McAuliffe, Georgetown University, Washington DC. with various Islamic groups or thinkers espousing views on the matter which have been radically different throughout history.Lewis 1994Ch.1 Slavery was a mainstay of life in pre-Islamic Arabia and surrounding lands. The Quran and the ''hadith'' (sayings of Muhammad) address slavery extensively, assuming its existence as part of society but viewing it as an exceptional condition and restricting its scope. Early Islam forbade enslavement of ''dhimmis'', the free members of Islamic society, including Kafir, non-Muslims and set out to regulate and improve the conditions of human bondage. Islamic law regarded as legal slaves only those non-Muslims who were imprisoned or bought beyond the borders of Islamic rule, or the sons and daughters of slav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manumission
Manumission, or enfranchisement, is the act of freeing slaves by their owners. Different approaches to manumission were developed, each specific to the time and place of a particular society. Historian Verene Shepherd states that the most widely used term is gratuitous manumission, "the conferment of freedom on the enslaved by enslavers before the end of the slave system". The motivations for manumission were complex and varied. Firstly, it may present itself as a sentimental and benevolent gesture. One typical scenario was the freeing in the master's will (law), will of a devoted servant after long years of service. A trusted bailiff might be manumitted as a gesture of gratitude. For those working as agricultural labourers or in workshops, there was little likelihood of being so noticed. In general, it was more common for older slaves to be given freedom. Legislation under the early Roman Empire put limits on the number of slaves that could be freed in wills (''lex Fufia Ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Slave
Slavery is the ownership of a person as property, especially in regards to their labour. Slavery typically involves compulsory work, with the slave's location of work and residence dictated by the party that holds them in bondage. Enslavement is the placement of a person into slavery, and the person is called a slave or an enslaved person (see ). Many historical cases of enslavement occurred as a result of breaking the law, becoming indebted, suffering a military defeat, or exploitation for cheaper labor; other forms of slavery were instituted along demographic lines such as Racism, race or sex. Slaves would be kept in bondage for life, or for a fixed period of time after which they would be Manumission, granted freedom. Although slavery is usually involuntary and involves coercion, there are also cases where people voluntary slavery, voluntarily enter into slavery to pay a debt or earn money due to poverty. In the course of human history, slavery was a typical feature of civ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mawali
''Mawlā'' (, plural ''mawālī'' ), is a polysemous Arabic word, whose meaning varied in different periods and contexts.A.J. Wensinck, Encyclopedia of Islam 2nd ed, Brill. "Mawlā", vol. 6, p. 874. Before the Islamic prophet Muhammad, the term applied to any form of tribal association. In the Quran and hadiths it is used in multiple senses, including 'lord', 'guardian', and 'trustee'. After Muhammad's death, the Umayyad dynasty accepted new converts to Islam into Arab-Muslim society and the word ''mawali'' gained currency as an appellation for converted non-Arab Muslims in the early Islamic caliphates. Etymology The word ''mawla'', which was used by the Islamic prophet Muhammad about Ali in the Ghadir Khumm speech, is derived from the root ''w-l-y'', meaning "to be close to" or "to have power over". ''Mawla'' can have reciprocal meanings, depending on whether it is used in the active or passive voice: "master" Originally, ''mawāli'' were clients of an Arab people, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zakat
Zakat (or Zakāh زكاة) is one of the Five Pillars of Islam. Zakat is the Arabic word for "Giving to Charity" or "Giving to the Needy". Zakat is a form of almsgiving, often collected by the Muslim Ummah. It is considered in Islam a religious obligation, and by Quranic ranking, is next after prayer (''salat'') in importance. Eight heads of zakat are mentioned in the Quran. As one of the Five Pillars of Islam, zakat is a religious duty for all Muslims who meet the necessary criteria of wealth to help the needy. It is a mandatory charitable contribution, often considered to be a tax.Muḥammad ibn al-Ḥasan Ṭūsī (2010), ''Concise Description of Islamic Law and Legal Opinions'', , pp. 131–135. The payment and disputes on zakat have played a major role in the history of Islam, notably during the Ridda wars. Zakat on wealth is based on the value of all of one's possessions. It is customarily 2.5% (or ) of a Muslim's total savings and wealth above a minimum amount known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shafi'i
The Shafi'i school or Shafi'i Madhhab () or Shafi'i is one of the four major schools of fiqh (Islamic jurisprudence), belonging to the Ahl al-Hadith tradition within Sunni Islam. It was founded by the Muslim scholar, jurist, and traditionist al-Shafi'i (), "the father of Muslim jurisprudence", in the early 9th century. The other three schools of Sunnī jurisprudence are Ḥanafī, Mālikī and Ḥanbalī. Like the other schools of fiqh, Shafii recognize the First Four Caliphs as the Islamic prophet Muhammad's rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law. The Shafi'i school affirms the authority of both divine law-giving (the Qurʾān and the Sunnah) and human speculation regarding the Law. Where passages of Qurʾān and/or the Ḥadīths are ambiguous, the school seeks guidance of Qiyās (analogical reasoning). The Ijmā' (consensus of scholars or of the community) was "accepted but not stressed". The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanbali
The Hanbali school or Hanbalism is one of the four major schools of Islamic jurisprudence, belonging to the Ahl al-Hadith tradition within Sunni Islam. It is named after and based on the teachings of the 9th-century scholar, jurist and traditionist, Ahmad ibn Hanbal (), and later institutionalized by his students. One who ascribes to the Hanbali school is called a Hanbali (, or ). It adheres to the Athari school of theology and is the smallest out of the four major Sunni schools, the others being the Hanafi, Maliki and Shafi'i schools.Ziauddin Sardar (2014), Mecca: The Sacred City, Bloomsbury, , p. 100 Like the other Sunni schools, it primarily derives sharia from the Quran, hadith and views of Muhammad's companions. In cases where there is no clear answer in the sacred texts of Islam, the Hanbali school does not accept istihsan, juristic discretion or urf, customs of a community as sound bases to derive Islamic law on their own—methods that the Hanafi and Maliki schools ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhhab
A ''madhhab'' (, , pl. , ) refers to any school of thought within fiqh, Islamic jurisprudence. The major Sunni Islam, Sunni ''madhhab'' are Hanafi school, Hanafi, Maliki school, Maliki, Shafi'i school, Shafi'i and Hanbali school, Hanbali. They emerged in the ninth and tenth centuries CE and by the twelfth century almost all Islamic jurist, Islamic jurists aligned themselves with a particular ''madhhab''. These four schools recognize each other's validity and they have interacted in legal debate over the centuries. Fatwa, Rulings of these schools are followed across the Muslim world without exclusive regional restrictions, but they each came to dominate in different parts of the world. For example, the Maliki school is predominant in North and West Africa; the Hanafi school in South and Central Asia; the Shafi'i school in East Africa and Southeast Asia; and the Hanbali school in North and Central Arabia. The first centuries of Islam also witnessed a number of short-lived Sunni ''m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shi’a
Shia Islam is the second-largest branch of Islam. It holds that Muhammad designated Ali ibn Abi Talib () as both his political successor (caliph) and as the spiritual leader of the Muslim community (imam). However, his right is understood to have been usurped by a number of Muhammad's companions at the meeting of Saqifa where they appointed Abu Bakr () as caliph instead. As such, Sunni Muslims believe Abu Bakr, Umar (), Uthman () and Ali to be ' rightly-guided caliphs' whereas Shia Muslims only regard Ali as the legitimate successor. Shia Muslims assert imamate continued through Ali's sons Hasan and Husayn, after whom different Shia branches have their own imams. They revere the , the family of Muhammad, maintaining that they possess divine knowledge. Shia holy sites include the shrine of Ali in Najaf, the shrine of Husayn in Karbala and other mausoleums of the . Later events such as Husayn's martyrdom in the Battle of Karbala (680 CE) further influenced the develo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
People Of The Book
People of the Book, or ''Ahl al-Kitāb'' (), is a classification in Islam for the adherents of those religions that are regarded by Muslims as having received a divine revelation from Allah, generally in the form of a holy scripture. The classification chiefly refers to pre-Islamic Abrahamic religions. In the Quran, they are identified as the Jews, the Christians, the Sabians, and—according to some interpretations—the Zoroastrians. Beginning in the 8th century, this recognition was extended to other groups, such as the Samaritans (who are closely related to the Jews),. and, controversially, Hindus, Buddhists, Jains, and Sikhs, among others. In most applications, "People of the Book" is simply used by Muslims to refer to the followers of Judaism and Christianity, with which Islam shares many values, guidelines, and principles. Historically, in countries and regions following Islamic law, the religious communities that Muslims recognized as People of the Book were subject ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dur Al-Manthur
''Al-Durr Al-Manthur Fi Tafsir Bil-Ma'thur'' () is a Sunni tafsir (exegesis or commentary of the Qur'an, the holy book of Islam) written by the prominent Imam Jalal al-Din al-Suyuti (d. 911 AH (1505 AD), who also co-wrote the '' Tafsir al-Jalalayn''. The exegesis explains each passage of the Qur'an by the reports and narrations from the Islamic prophet Muhammad, his companions and the immediate generations following the Companions. Suyuti compiled all the reports and narrations that he could gather for each particular passage. The work was also mandatory for study in the Ottoman curriculum.Treasures of Knowledge: An Inventory of the Ottoman Palace Library (1502/3-1503/4) (2 Vols): Volume I: Essays / Volume II: Transliteration and Facsimile "Register of Books" (Kitāb Al-kutub), MS Török F. 59; Magyar Tudományos Akadémia Könyvtára Keleti Gyűjtemény (Oriental Collection of the Library of the Hungarian Academy of Sciences). (2019). Niederlande: Brill. p. 281 See a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashiq Ilahi
Muḥammad ‘Āshiq Ilāhī Bulandshahrī Muhājir Madanī (''Muḥammad ‘Āshiq Ilāhī al-Baranī al-Madanī'') was a prominent Indian Islamic scholar. He was a notable student of Zakariyya Kandhlawi. Biography Ashiq Ilahi was born in Bulandshahr, United Provinces of British India in 1924 or 1925 (1343 AH). He graduated from Mazahir Uloom in 1363 AH. He was an authorized disciple of Talha Kandhlawi in Sufism. After completing his education, Ashiq Ilahi taught at various Indian madrasas and moved to Pakistan at the request of Muhammad Shafi in 1384 AH. He taught tafsir and hadith for twelve years at the Darul Uloom Karachi. He later moved to Medina in 1396 AH (1976 CE) where he died in 1422 AH (2002 CE). He was buried in al-Baqi'. Literary works His works include: *''Tohfa-e-Khawateen''. *''Marne Ke Baad Kya Hōga?'' *''Islami Adab''. *''Huququl Walidayn''. *''Anwar Ul Bayan'' (5 volume Urdu commentary of the Qur'an translated to English by Mufti Afzal Hoosen Elia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
