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More Spiritual Than Religious
"Spiritual but not religious" (SBNR), also known as "spiritual but not affiliated" (SBNA), is a popular phrase and initialism used to self-identify a life stance of spirituality that does not regard organized religion as the sole or most valuable means of furthering spiritual growth. Historically, the words ''religious'' and ''spiritual'' have been used synonymously to describe all the various aspects of the concept of religion, but in contemporary usage ''spirituality'' has often become associated with the interior life of the individual, placing an emphasis upon the well-being of the "mind-body-spirit", while ''religion'' refers to organizational or communal dimensions. Origins and demography Historically, the words ''religious'' and ''spiritual'' have been used synonymously to describe all the various aspects of the concept of religion. However, religion is a highly contested term with scholars such as Russell McCutcheon arguing that the term "religion" is used as a way to n ...
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Life Stance
A person's life stance, or lifestance, is their relation with what they accept as being of Intrinsic value (ethics), ultimate importance. It involves the presuppositions and theories upon which such a stance could be made, a belief system, and a commitment to potentials working it out in one's personal life, life. It connotes an integrated perspective on reality as a whole and how to assign valuations, thus being a concept similar or equivalent to that of a worldview; with the latter word (derived from the German ) being generally a more common and comprehensive term. Like the term ''worldview'', the term ''life stance'' is a ''shared'' label encompassing both religion, religious perspectives (for instance: "a Buddhism, Buddhist life stance" or "a Christianity, Christian life stance" or "a Neopaganism, Pagan life stance"), as well as non-religious spiritual or philosophical alternatives (for instance: "a Humanism, humanist life stance" or "a personism, personis ...
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Kenneth Pargament
Kenneth I. Pargament (born November 3, 1950)VITA: Kenneth I. Pargament
, BGSU
is an emeritus professor of at (, USA).


Biography

Born in 1950 in Washington, D.C., Pargament received his Ph.D. from the

Wanderlust
Wanderlust is a strong desire to wander or travel and explore the world. Etymology The first documented use of the term in English occurred in 1902 as a reflection of what was then seen as a characteristically German predilection for wandering that may be traced back to German Romanticism and the German system of apprenticeship (the journeyman), as well as the custom of adolescent wanderings in search of unity with nature. The term originates from the German words ('to hike') and ('desire'), literally translated as 'enjoyment of hiking', although it is commonly described as 'enjoyment of strolling, roaming about, or wandering'. In recent years, the word is less commonly used in German, having been largely supplanted in the sense of 'desire to travel' by ('a longing for far-away places'), coined as an antonym to , 'homesickness'. Sociology Robert E. Park in the early twentieth century saw wanderlust as in opposition to the values of status and organisation, while postm ...
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Dissenter
A dissenter (from the Latin ''dissentire'', "to disagree") is one who dissents (disagrees) in matters of opinion, belief, etc. Usage in Christianity Dissent from the Anglican church In the social and religious history of England and Wales, and, by extension, Ireland, however, it refers particularly to a member of a religious body who has, for one reason or another, separated from the established church or any other kind of Protestant who refuses to recognise the supremacy of the established church in areas where the established church is or was Anglican.. Originally, the term included English and Welsh Roman Catholics whom the original draft of the Nonconformist Relief Act 1779 styled "Protesting Catholic Dissenters". In practice, however, it designates Protestant Dissenters referred to in sec. ii. of the Act of Toleration 1689, Act of Toleration of 1689 (see English Dissenters). The term recusant, in contrast, came to refer to Roman Catholics rather than Protestant dissenters. ...
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Self-identity
In the psychology of self, one's self-concept (also called self-construction, self-identity, self-perspective or self-structure) is a collection of beliefs about oneself. Generally, self-concept embodies the answer to the question ''"Who am I?".'' Self-concept is distinguishable from self-awareness, which is the extent to which self-knowledge is defined, consistent, and currently applicable to one's attitudes and dispositions. Self-concept also differs from self-esteem: self-concept is a cognitive or descriptive component of one's self (e.g. "I am a fast runner"), while self-esteem is evaluative and opinionated (e.g. "I feel good about being a fast runner"). Self-concept is made up of one's self-schemas, and interacts with self-esteem, self-knowledge, and the social self to form the self as a whole. It includes the past, present, and future selves, where future selves (or possible selves) represent individuals' ideas of what they might become, what they would like to be ...
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Piety
Piety is a virtue which may include religious devotion or spirituality. A common element in most conceptions of piety is a duty of respect. In a religious context piety may be expressed through pious activities or devotions, which may vary among countries and cultures. Etymology The word piety comes from the Latin word '' pietas'', the noun form of the adjective ''pius'' (which means "devout" or "dutiful"). Classical interpretation ''Pietas'' in traditional Latin usage expressed a complex, highly valued Roman virtue; a man with ''pietas'' respected his responsibilities to gods, country, parents, and kin. In its strictest sense it was the sort of love a son ought to have for his father. Aeneas's consistent epithet in Virgil and other Latin authors is ''pius'', a term which connotes reverence toward the gods and familial dutifulness. At the fall of Troy, Aeneas carries to safety his father, the lame Anchises, and the Lares and Penates, the statues of the household gods. I