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Moha (Buddhism)
Moha (; ; Tibetan phonetic: ''timuk'') is a concept in both Hinduism and Buddhism, meaning illusion or delusion. In Hinduism, it is one of the six arishadvargas (also known as shadripus). In Buddhist thought, Moha, along with Raga (greed, sensual attachment) and Dvesha (aversion, hate) are unskillful roots that lead to Tanha (craving) which is part of the Twelve Nidanas that propel the wheel of life. It is symbolically present as the pig in the center of Tibetan bhavachakra drawings. Moha refers to desire and attachment to the world or worldly matters. It is sometimes synonymous with "ignorance" ('' Avijjā''). Moha is identified in the following contexts within the teachings of Buddhism and Hinduism: * One of the ''three unwholesome roots'' within the Theravada Buddhist tradition * One of the fourteen unwholesome mental factors within the Theravada Abhidharma teachings * Equivalent to avijjā within the Theravada Abhidharma teachings * One of the three poisons within the Mah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wylie Transliteration
Wylie transliteration is a method for Transliteration, transliterating Tibetan script using only the letters available on a typical English-language typewriter. The system is named for the American scholar Turrell V. Wylie, who created the system and published it in a 1959 ''Harvard Journal of Asiatic Studies'' article. It has subsequently become a standard transliteration scheme in Tibetan studies, especially in the United States. Any Tibetic languages, Tibetan language romanization scheme faces the dilemma of whether it should seek to accurately reproduce the sounds of spoken Tibetan or the spelling of written Tibetan. These differ widely, as Tibetan orthography became fixed in the 11th century, while pronunciation continued to language change, evolve, comparable to the English orthography and French orthography, which reflect late medieval pronunciation. Previous transcription schemes sought to split the difference with the result that they achieved neither goal perfectly. Wyl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prajñā (Buddhism)
() or () is a Buddhist term often translated as "wisdom", "insight", "intelligence", or "understanding". It is described in Buddhist texts as the understanding of the true nature of phenomena. In the context of Buddhist meditation, it is the ability to understand the three characteristics of all things: ("impermanence"), ("dissatisfaction" or "suffering"), and ("non-self" or "egolessness"). Mahāyāna texts describe it as the understanding of ("emptiness"). It is part of the Threefold Training in Buddhism, and is one of the ten of Theravāda Buddhism and one of the six Mahāyāna . Etymology is often translated as "wisdom", but according to Buddhist bioethics scholar Damien Keown, it is closer in meaning to "insight", "non-discriminating knowledge", or "intuitive apprehension". The component parts of the word are: ; ''Pra'' () : an intensifier which can be translated as "higher", "greater", "supreme" or "premium", or "being born or springing up", referring to a spon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mingyur Rinpoche
Yongey Mingyur Rinpoche (Tibet: ཡོངས་དགེ་མི་འགྱུར་རིན་པོ་ཆེ། Wylie: yongs dge mi 'gyur rin po che) is a Tibetan Nepali teacher and master of the Karma Kagyu and Nyingma lineages of Tibetan Buddhism. He has written five books and oversees the Tergar Meditation Community, an international network of Buddhist meditation centers. Life Mingyur Rinpoche was born in Nepal in 1975 the youngest of four brothers. His mother is Sönam Chödrön, a descendant of the two Tibetan kings Songtsen Gampo and Trisong Deutsen. His brothers are Chokyi Nyima Rinpoche, Tsikey Chokling Rinpoche, and Tsoknyi Rinpoche and his nephews are Phakchok Rinpoche and the reincarnation of Dilgo Khyentse Rinpoche, known popularly as Khyentse Yangsi Rinpoche. From the age of nine, his father, Tulku Urgyen Rinpoche, taught him meditation, passing on to him the most essential instructions of the Dzogchen and Mahamudra traditions. At the age of eleven, Min ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ajahn Sucitto
Ajahn Sucitto (Bhikkhu Sucitto, born 4 November 1949) is a British-born Theravada Buddhist monk ('' Ajahn'' is the Thai rendition of ''ācārya'', the Sanskrit Sanskrit (; stem form ; nominal singular , ,) is a classical language belonging to the Indo-Aryan languages, Indo-Aryan branch of the Indo-European languages. It arose in northwest South Asia after its predecessor languages had Trans-cultural ... word for 'spiritual teacher'). He was, between 1992 and 2014, the abbot of ''Cittaviveka'', Chithurst Buddhist Monastery. Sucitto was born in London and ordination, ordained in Thailand in March 1976. He returned to Britain in 1978 and took up training under Ajahn Sumedho at the Hampstead Buddhist Vihara. In 1979 he was one of the small group of monks, led by Ajahn Sumedho, who established ''Cittaviveka'', Chithurst Buddhist Monastery, in West Sussex. In 1981 he was sent up to Northumberland to set up a small monastery in Harnham, which subsequently became Aruna Ratanagir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mohā
Mohā (), a Sanskrit word often rendered as “delusion," refers to the Hindu and Buddhist concept of ignorance that prevents the understanding of Truth. Bhagavad Gita, Verse 2.52, explains this delusion (moha) as infatuation or attachment to maya. In Ayurvedic classics, hallucinations and delusions are referred to as false perceptions (mithyājñāna), illusions (maya), infatuations (moha), or confusion ( bhrama). In Yoga philosophy and Hatha Yoga Pradipika, ''moha'' is described as a delusion that clouds the mind.Moha Definition - What does Moha mean?, www.yogapedia.com It has been cited as one of the causes of perjury.Moha, Mohā: 50 definitions In Hinduism, www.wisdomlib.org It is one of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kleshas (Buddhism)
Kleshas (; ''kilesa''; ''nyon mongs''), in Buddhism, are mental states that cloud the mind and manifest in unwholesome actions. ''Kleshas'' include states of mind such as anxiety, fear, anger, jealousy, desire, etc. Contemporary translators use a variety of English words to translate the term ''kleshas'', such as: afflictions, defilements, destructive emotions, disturbing emotions, negative emotions, mind poisons, and neuroses. In the contemporary Mahayana and Theravada Buddhist traditions, the three kleshas of ignorance, attachment, and aversion are identified as the root or source of all other kleshas. These are referred to as the ''three poisons'' in the Mahayana tradition, or as the three ''unwholesome roots'' in the Theravada tradition. While the early Buddhist texts of the Pali Canon do not specifically enumerate the three root kleshas, the ''three poisons'' (and the kleshas generally) came to be seen as the very roots of samsaric existence. Pali literature In the Pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Poisons
The three poisons (Sanskrit: ''triviṣa''; Tibetan: ''dug gsum'') in the Mahayana tradition or the three unwholesome roots (Sanskrit: ''akuśala-mūla''; Pāli: ''akusala-mūla'') in the Theravada tradition are a Buddhist term that refers to the three root Kleshas (Buddhism), kleshas that lead to all negative states. These three states are Moha (Buddhism), delusion, also known as Avidyā (Buddhism), ignorance; Raga (Buddhism), greed or sensual attachment; and Dvesha (Buddhism), hatred or aversion. These three poisons are considered to be three afflictions or character flaws that are innate in beings and the root of ''Taṇhā, craving'', and so causing Dukkha, suffering and Rebirth (Buddhism), rebirth. The three poisons are symbolically shown at the center of the Buddhist ''Bhavachakra'' artwork, with the rooster, snake, and pig, representing greed, ill-will and delusion respectively. Brief description In the Buddhist teachings, the three poisons (of ignorance, attachment, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Evil
Evil, as a concept, is usually defined as profoundly immoral behavior, and it is related to acts that cause unnecessary pain and suffering to others. Evil is commonly seen as the opposite, or sometimes absence, of good. It can be an extremely broad concept, although in everyday usage it is often more narrowly used to talk about profound wickedness and against common good. It is generally seen as taking multiple possible forms, such as the form of personal moral evil commonly associated with the word, or impersonal natural evil (as in the case of natural disasters or illnesses), and in religious thought, the form of the demonic or supernatural/eternal. While some religions, world views, and philosophies focus on "good versus evil", others deny evil's existence and usefulness in describing people. Evil can denote profound immorality, but typically not without some basis in the understanding of the human condition, where strife and suffering ( cf. Hinduism) are the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nyaya
Nyāya (Sanskrit: न्यायः, IAST: nyāyaḥ), literally meaning "justice", "rules", "method" or "judgment", is one of the six orthodox (Āstika) schools of Hindu philosophy. Nyāya's most significant contributions to Indian philosophy were the systematic development of the theory of logic, methodology, and its treatises on epistemology. Nyāya epistemology accepts four out of six ''pramanas'' as reliable means of gaining knowledge – ''pratyakṣa'' (perception), ''anumāṇa'' (inference), ''upamāna'' (comparison and analogy) and ''śabda'' (word, testimony of past or present reliable experts).John A. Grimes, A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English, State University of New York Press, , page 238DPS Bhawuk (2011), Spirituality and Indian Psychology (Editor: Anthony Marsella), Springer, , page 172Gavin Flood, An Introduction to Hinduism, Cambridge University Press, , page 225 In its metaphysics, Nyāya school is closer to the Vaish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
THL Simplified Phonetic Transcription
The THL Simplified Phonetic Transcription of Standard Tibetan (or ''THL Phonetic Transcription'' for short) is a system for the phonetic rendering of the Tibetan language. It was created by David Germano and Nicolas Tournadre and was published on 12 December 2003. It is essentially a simplified form of the Tournadre Phonetic System, which is used by Tournadre in his Tibetan-language textbooks. THL (formerly THDL) stands for the " Tibetan and Himalayan Library" project, which is hosted at the University of Virginia The University of Virginia (UVA) is a Public university#United States, public research university in Charlottesville, Virginia, United States. It was founded in 1819 by Thomas Jefferson and contains his The Lawn, Academical Village, a World H .... Overview Onsets [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Poisons (Buddhism)
The three poisons (Sanskrit: ''triviṣa''; Tibetan: ''dug gsum'') in the Mahayana tradition or the three unwholesome roots (Sanskrit: ''akuśala-mūla''; Pāli: ''akusala-mūla'') in the Theravada tradition are a Buddhist term that refers to the three root kleshas that lead to all negative states. These three states are delusion, also known as ignorance; greed or sensual attachment; and hatred or aversion. These three poisons are considered to be three afflictions or character flaws that are innate in beings and the root of '' craving'', and so causing suffering and rebirth. The three poisons are symbolically shown at the center of the Buddhist '' Bhavachakra'' artwork, with the rooster, snake, and pig, representing greed, ill-will and delusion respectively. Brief description In the Buddhist teachings, the three poisons (of ignorance, attachment, and aversion) are the primary causes that keep sentient beings trapped in samsara. These three poisons are said to be the root ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mental Factors (Buddhism)
Mental factors ( or ''chitta samskara'' ; ; Tibetic languages, Tibetan: སེམས་བྱུང ''sems byung''), in Buddhism, are identified within the teachings of the Abhidhamma (Buddhist psychology). They are defined as aspects of the mind that apprehend the quality of an object, and that have the ability to color the mind. Within the Abhidhamma, the mental factors are categorized as formations () concurrent with mind ().Guenther (1975), Kindle Location 321.Kunsang (2004), p. 23.Geshe Tashi Tsering (2006), Kindle Location 456. Alternate translations for mental factors include "mental states", "mental events", and "concomitants of consciousness". Introduction Mental factors are aspects of the mind that apprehend the quality of an object and have the ability to color the mind. Geshe Tashi Tsering explains: :The Tibetan for mental factors, ''semlay jungwa chö'' (Skt. ''chaitasika dharma''), means phenomena arising from the mind, suggesting that the mental factors are not prim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
