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Modalism
Modalistic Monarchianism, also known as Modalism or Oneness Christology, is a Christian theology upholding the unipersonal oneness of God while also affirming the divinity of Jesus. As a form of Monarchianism, it stands in contrast with Dynamic Monarchianism (Adoptionism), which limits the divinity of Jesus to a moment in time when God adopted or exalted him into the Divine Nature. The term ''modalism'' was first used by Trinitarian scholar Adolf von Harnack, referencing this belief. Modalistic Monarchianism is also opposed to the theology of Trinitarianism (and Binitarianism as well). Followers of Modalistic Monarchianism consider themselves to be monotheistic in a strict sense—similar to Jews and Muslims—and they argue for no plurality of persons in the theology of God. They consider God's person to be absolutely one and assert that the person of God reveals himself to creation through different "modes" (or "manifestations"), such as the Father, Son, and the Holy Ghost, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sabellius
Sabellius (fl. ca. 215) was a third-century priest and theologian who most likely taught in Rome, but may have been a North African from Libya. Basil and others call him a Libyan from Pentapolis, but this seems to rest on the fact that Pentapolis was a place where the teachings of Sabellius thrived, according to Dionysius of Alexandria, c. 260. What is known of Sabellius is drawn mostly from the polemical writings of his opponents. History The ''Catholic Encyclopedia'' writes: It is true that it is easy to suppose Tertullian and Hippolytus to have misrepresented the opinions of their opponents, but it cannot be proved that Cleomenes was not a follower of the heretical Noetus, and that Sabellius did not issue from his school; further, it is not obvious that Tertullian would attack Callistus under a nickname. Sabellius' opposition to the idea of the Trinity led to his excommunication as a heretic by Callixtus in AD 220. Wace and Bunsen have both suggested that Calixtus' action ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patripassianism
In Christian theology, historically patripassianism (as it is referred to in the Western church) is a version of Sabellianism in the Eastern church (and a version of modalism, modalistic monarchianism, or modal monarchism). Modalism is the belief that God the Father, Jesus Christ, and the Holy Spirit are three different ''modes'' or ''emanations'' of one monadic God, as perceived by the believer, rather than three distinct persons within the Godhead and that there are no real or substantial differences between the three, such that the identity of the Spirit or the Son is that of the Father. In the West, a version of this belief was known pejoratively as ''patripassianism'' by its critics (from Latin , "father", and , "suffering") because they alleged that the teaching required that since God the Father had become directly incarnate in Christ, the Father literally sacrificed himself on the cross. Trinitarian perspective From the standpoint of the doctrine of the Trinity, with on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sabellianism
In Christian theology, Sabellianism is the belief that there is only one Person ('hypostasis' in the Greek language of the fourth century Arian Controversy) in the Godhead. For example, Hanson defines Sabellianism as the "refusal to acknowledge the distinct existence of the Persons" and "Eustathius was condemned for Sabellianism. His insistence that there is only one distinct reality ''(hypostasis)'' in the Godhead, and his confusion about distinguishing Father, Son and Holy Spirit laid him open to such a charge." Condemned as heresy, Sabellianism has been rejected by the majority of Christian churches. Monarchianism Sabellianism appeared for the first time in the second century in the form of Monarchianism. While "this movement called themselves 'Monarchians', the Greek Fathers called them 'Sabellians', as Sabellius was the person who has put this doctrine in its philosophical form." Monarchianism opposed the Logos-theology. As from the late second century, non-Jewish Christ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Theology
Christian theology is the theology – the systematic study of the divine and religion – of Christianity, Christian belief and practice. It concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rationality, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to: * help them better understand Christian tenets * make comparative religion, comparisons between Christianity and other traditions * Christian apologetics, defend Christianity against objections and criticism * facilitate reforms in the Christian church * assist in the evangelism, propagation of Christianity * draw on the resources of the Christian tradition to address some present situation or perceived need * education in Christian philosophy, especially in Neoplatonism, Neoplatonic philosophyLouth, Andrew. The Origins of the Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monarchianism
Monarchianism is a doctrine that emphasizes God as one indivisible being, at Catholic Encyclopedia, newadvent.org in direct contrast to , which defines the Godhead as three co-eternal, consubstantial, co-immanent, and equally divine hypostases. History During the[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transcendence (religion)
In religion, transcendence is the aspect of existence that is completely independent of the material universe, beyond all known physical laws. This is related to the nature and power of deities as well as other spiritual or supernatural beings and forces. This is contrasted with immanence, where a god is said to be fully present in the physical world and thus accessible to creatures in various ways. In religious experience, transcendence is a state of being that has overcome the limitations of physical existence, and by some definitions, has also become independent of it. This is typically manifested in prayer, rituals, meditation, psychedelics and paranormal visions. It is affirmed in various religious traditions' concept of the divine, which contrasts with the notion of a god (or, the Absolute) that exists exclusively in the physical order ( immanentism), or is indistinguishable from it ( pantheism). Transcendence can be attributed in knowledge as well as or instead ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eternal Life (Christianity)
Eternal life traditionally refers to continued afterlife, life after death, as outlined in Christian eschatology. The Apostles' Creed testifies: "I believe... the resurrection of the body, and life everlasting." In this view, eternal life commences after the Second Coming of Jesus in Christianity, Jesus Christ and the Resurrection of the Dead#Christianity, resurrection of the dead, although in the New Testament's Johannine literature there are references to eternal life commencing in the earthly life of the believer, possibly indicating an inaugurated eschatology. According to mainstream Christian theology, after death but before the Second Coming, the saved live with God in an Intermediate state (Christianity), intermediate state, but after the Second Coming, experience the physical resurrection of the dead and the physical recreation of a the New Earth, New Earth. The Catechism of the Catholic Church states, "By death the soul is separated from the body, but in the resurrectio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanctification
Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a " sacred artifact" that is venerated and blessed), or places (" sacred ground"). French sociologist Émile Durkheim considered the dichotomy between the sacred and the profane to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to ''sacred things'', that is to say, things set apart and forbidden." Durkheim, Émile. 1915. '' The Elementary Forms of the Religious Life''. London: George Allen & Unwin. . In Durkheim's theory, the sacred represents the interests of the group, especially unity, which are embodied in sacred group symbols, or using team work to help get out of trouble. The profane, on the other hand, involve mundane individual concerns. Etymology The word ''sacred' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Salvation In Christianity
In Christianity, salvation (also called deliverance or redemption) is the saving of human beings from sin and its consequences—which include death and separation from God—by Christ's death and resurrection, and the justification entailed by this salvation. The idea of Jesus' death as an atonement for human sin was recorded in the Christian Bible, and was elaborated in Paul's epistles and in the Gospels. Paul saw the faithful redeemed by participation in Jesus' death and rising. Early Christians regarded themselves as partaking in a new covenant with God, open to both Jews and Gentiles, through the sacrificial death and subsequent exaltation of Jesus Christ. Early Christian beliefs of the person and sacrificial role of Jesus in human salvation were further elaborated by the Church Fathers, medieval writers and modern scholars in various atonement theories, such as the ransom theory, Christus Victor theory, recapitulation theory, satisfaction theory, penal su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Creator Deity
A creator deity or creator god is a deity responsible for the creation of the Earth, world, and universe in human religion and mythology. In monotheism, the single God is often also the creator. A number of monolatristic traditions separate a secondary creator from a primary transcendent being, identified as a primary creator.(2004) Sacred Books of the Hindus Volume 22 Part 2: Pt. 2, p. 67, R.B. Vidyarnava, Rai Bahadur Srisa Chandra Vidyarnava Monotheism Atenism Initiated by Pharaoh Akhenaten and Queen Nefertiti around 1330 BCE, during the New Kingdom period in ancient Egyptian history. They built an entirely new capital city ( Akhetaten) for themselves and worshippers of their sole creator god in a wilderness. His father used to worship Aten alongside other gods of their polytheistic religion. Aten, for a long time before his father's time, was revered as a god among the many gods and goddesses in Egypt. Atenism was countermanded by later pharaoh Tutankhamun, as chro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Praxeas
Praxeas () was a Monarchian from Asia Minor who lived in the end of the 2nd century/beginning of the 3rd century. He believed in the unity of the Godhead and vehemently disagreed with any attempt at division of the personalities or personages of the Father, Son, and Holy Spirit in the Christian Church. He was opposed by Tertullian in his tract ''Against Praxeas'' (''Adversus Praxean''), and was influential in preventing the Roman Church from granting recognition to the New Prophecy. An early anti- Montanist, he is known only by virtue of Tertullian's book "Adversus Praxean". His name in the list of heresies appended to the "De Praescriptionibus" of that writer (an anonymous epitome of the lost "Syntagma" of Hippolytus) is a correction made by some ancient diorthotes for Noetus. He taught Monarchian doctrine there, or at least a doctrine which Tertullian regarded as Monarchian: "Paracletum fugavit et patrem crucifixit."- "Having driven out the Paraclete, he raxeasnow crucifie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Noetus
Noetus () was a presbyter of the church of Asia Minor about AD 230. He was a native of Smyrna, where (or perhaps in Ephesus) he became a prominent representative of the particular type of Christology now called modalistic monarchianism or patripassianism.A History of Christianity: Volume I: Beginnings to 1500: Revised Edition pg 144-146 By Kenneth S. Latourette Published by HarperCollins, 1975 ,/ref> His views, which led to his excommunication by local presbyters, are known chiefly through the writings of Hippolytus, his contemporary at Rome, where he settled and had a large following. He accepted the fourth Gospel, but regarded its statements about the Logos as allegorical. His disciple Cleomenes held that God is both invisible and visible; as visible He is the Son. The Catholic Encyclopedia notes: "It is true that it is easy to suppose Tertullian and Hippolytus to have misrepresented the opinions of their opponents". See also *Sabellius *Praxeas Praxeas () was a Monarchian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
