Metousiosis
''Metousiosis'' is a Greek term () that means a change of ''ousia'' (, "essence, inner reality"). History The declaration of the 1672 Synod of Jerusalem is quoted by J.M. Neale (''History of Eastern Church'', Parker, Oxford and London, 1858) as follows: "When we use the word ''metousiosis'', we by no means think it explains the mode by which the bread and wine are converted into the Body and Blood of Christ, for this is altogether incomprehensible ..but we mean that the bread and wine are changed into the Body and Blood of the Lord, not figuratively or symbolically, nor by any extraordinary grace attached to them ..but ..the bread becomes verily and indeed and essentially the very true Body of the Lord, and the wine the very Blood of the Lord." Theology and dogmatic status The Eastern Orthodox Church's 1672 Synod of Jerusalem released what the ''Encyclopædia Britannica'' called "the most vital statement of faith made in the Greek Church during the past thousand year ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Transubstantiation
Transubstantiation (; Greek language, Greek: μετουσίωσις ''metousiosis'') is, according to the teaching of the Catholic Church, "the change of the whole substance of sacramental bread, bread into the substance of the Body of Christ and of the whole substance of wine into the substance of the Blood of Christ". This change is brought about in the Eucharist, eucharistic prayer through the efficacy of the word of Christ and by the action of the Holy Spirit in Christianity, Holy Spirit. However, "the outward characteristics of bread and wine, that is the 'eucharistic species', remain unaltered". In this teaching, the notions of "substance" and "transubstantiation" are not linked with any particular theory of metaphysics. The Catholic Church teaches that, in the Eucharistic offering, bread and wine are changed into the body and blood of Christ. The affirmation of this doctrine on the real presence of Christ in the Eucharist was expressed, using the word "transubstantiate", by ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Real Presence
The real presence of Christ in the Eucharist, sometimes shortened Real Presence'','' is the Christian doctrine that Jesus Christ is present in the Eucharist, not merely symbolically or metaphorically, but in a true, real and substantial way. There are a number of Christian denominations that teach that Christ is truly present in the Eucharist, including Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, the Church of the East, the Moravian Church, Lutheranism, Anglicanism, Methodism and Irvingianism, as well as Baptists (including the historic General Baptists and Particular Baptists strands) and Reformed traditions (including the Continental Reformed, Presbyterian, Congregationalist traditions). The differences in the teachings of these Churches primarily concern "the mode of Christ's presence in the Lord's Supper". Efforts at mutual understanding of the range of beliefs by these Churches led in the 1980s to consultations on '' Baptism, Eucharist and Ministry'' by the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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1672 Synod Of Jerusalem
The Synod of Jerusalem was an Eastern Orthodox synod held in 1672. It is also called the Synod of Bethlehem. The synod was convoked and presided over by Patriarch Dositheus of Jerusalem. The synod produced a confession referred to as the ''Confession of Dositheus''. Background: Cyril Lucaris In 1629, a small book in Latin, attributed to Cyril Lucaris, the Patriarch of Constantinople, and commonly referred to as the ''Confession of Cyril Lucaris'', was published in Geneva. It contained an eighteen-point summary of beliefs that conformed with Calvinist teaching. French, English and German translations appeared in the same year. A Greek version called ''Eastern Confession of the Christian Faith'' appeared in Constantinople in 1631 or 1633. Lucaris was accused of adopting in this book Calvinistic views and asserting that Calvinism was in fact the faith of the Eastern Church. His E. Orthodox defenders claim that the book was a forgery. Cyril did not disavow it in writing. Cyril L ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ancient Greek
Ancient Greek (, ; ) includes the forms of the Greek language used in ancient Greece and the classical antiquity, ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Greek Dark Ages, Dark Ages (), the Archaic Greece, Archaic or Homeric Greek, Homeric period (), and the Classical Greece, Classical period (). Ancient Greek was the language of Homer and of fifth-century Athens, fifth-century Athenian historians, playwrights, and Ancient Greek philosophy, philosophers. It has contributed many words to English vocabulary and has been a standard subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Homeric Greek, Epic and Classical periods of the language, which are the best-attested periods and considered most typical of Ancient Greek. From the Hellenistic period (), Ancient Greek was followed by Koine Greek, which is regar ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Memorialism
Memorialism is the belief held by some Christian denominations that the elements of sacramental bread, bread and sacramental wine, wine (or grape juice) in the Eucharist (more often referred to as "the Eucharist#Lord's Supper, Lord's Supper" by memorialists) are purely Christian symbolism, symbolic representations of the body and blood of Jesus in Christianity, Jesus Christ, the feast being established only or primarily as a commemorative ceremony. The term comes from the Gospel of Luke : "Do this in remembrance of me", and the attendant interpretation that the Lord's Supper's chief purpose is to help the participant prayerfully ''remember'' Jesus and his Sacrifice of Jesus, sacrifice on the Cross, and symbolically renew commitment. This viewpoint is commonly held by General Baptists, Anabaptists, the Plymouth Brethren, many Restorationism, Restorationist denominations (such as Jehovah's Witnesses), and some Nondenominational Christianity, Non-denominational Churches, as well as ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Christian Terminology
A Christian () is a person who follows or adheres to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. Christians form the largest religious community in the world. The words ''Christ'' and ''Christian'' derive from the Koine Greek title (), a translation of the Biblical Hebrew term '' mashiach'' () (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." According to a 2011 Pew Research Center survey, there were 2.3 billion Christians around the world, up from about 600 million in 1910. Today, about 37% of all Christians live in the Americas, about 26% live in Europe, 24% live in sub-Saharan Africa, ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Eastern Orthodox Theology
Eastern Orthodox theology is the theology particular to the Eastern Orthodox Church. It is characterized by monotheistic Trinitarianism, belief in the Incarnation of the divine Logos or only-begotten Son of God, cataphatic theology with apophatic theology, a hermeneutic defined by a sacred Tradition, a Catholic ecclesiology, a theology of the person, and a principally recapitulative and therapeutic soteriology. Holy Tradition Ecclesiology The Eastern Orthodox Church considers itself to be the one, holy, catholic and apostolic church established by Jesus Christ and his Apostles. The Eastern Orthodox Church asserts to have been very careful in preserving these traditions. Eastern Orthodox Christians regard the Christian Bible as a collection of inspired texts that sprang out of this tradition, not the other way around; and the choices made in the compilation of the New Testament as having come from comparison with already firmly established faith. The Bible has come to be ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Eucharist
The Eucharist ( ; from , ), also called Holy Communion, the Blessed Sacrament or the Lord's Supper, is a Christianity, Christian Rite (Christianity), rite, considered a sacrament in most churches and an Ordinance (Christianity), ordinance in others. Christians believe that the rite was instituted by Jesus at the Last Supper, the night before Crucifixion of Jesus, his crucifixion, giving his Disciple (Christianity), disciples bread and wine. Passages in the New Testament state that he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". According to the synoptic Gospels, this was at a Passover meal. The elements of the Eucharist, sacramental bread, either Leavening agent, leavened or Unleavened bread, unleavened, and sacramental wine (non-alcoholic grape juice in some Protestantism, Protestant traditions, such as Methodism), are consecrated on an altar or a communio ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Eucharistic Theologies Contrasted
Eucharistic theology is a branch of Christian theology which treats doctrines concerning the Holy Eucharist, also commonly known as the Lord's Supper and Holy Communion. In the Gospel accounts of Jesus' earthly ministry, a crowd of listeners challenges him regarding the rain of manna before he delivers the famous Bread of Life Discourse (John 6:22–59), and he describes himself as the "True Bread from Heaven". The aforementioned Bread of Life Discourse occurs in the Gospel of John, John 6:30–59. Therein, Jesus promises to give his flesh and blood, which he states will give eternal life to all who receive it. In John 6:53 (RSV), Jesus says, "Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you"; in verses 54–55, he continues: "he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed and my blood is drink indeed." Every year, Jews in Israel ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Apotheosis
Apotheosis (, ), also called divinization or deification (), is the glorification of a subject to divine levels and, commonly, the treatment of a human being, any other living thing, or an abstract idea in the likeness of a deity. The original sense of apotheosis relates to religion and is the subject of many works of art. Figuratively "apotheosis" may be used in almost any context for "the deification, glorification, or exaltation of a principle, practice, etc.", so normally attached to an abstraction of some sort. In religion, apotheosis was a feature of many religions in the ancient world, and some that are active today. It requires a belief that there is a possibility of newly created gods, so a polytheistic belief system. The major modern religions of Christianity, Islam, and Judaism do not allow for this, though many recognise minor sacred categories such as saints (created by a process called canonization). In Christian theology there is a concept of the faithful bec ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Plymouth Brethren
The Plymouth Brethren or Assemblies of Brethren are a low church and Nonconformist (Protestantism), Nonconformist Christian movement whose history can be traced back to Dublin, Ireland, in the mid to late 1820s, where it originated from Anglicanism. The group emphasizes ''sola scriptura'', the belief that the Bible is the only authority for church doctrine and practice. Plymouth Brethren generally see themselves as a network of like-minded free churches, not as a Christian denomination. History Origins in Ireland The Plymouth Brethren movement began in Dublin, Ireland, where several groups of Christians met informally to celebrate the Eucharist together, the first meeting being in 1825. The central figures were Anthony Norris Groves, a dentist studying theology at Trinity College; Edward Cronin (homeopath), Edward Cronin, studying medicine, John Nelson Darby, a curate in County Wicklow; and John Gifford Bellett, a lawyer who brought them together. They did not have any liturgy, ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |